 Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science in search of law but an interpretive one in search...  Learning to Lead: A Handbook for Postsecondary Administratorspor James R. Davis - 2003 - 249 páginasSin vista previa disponible - Acerca de este libro
 | Barbara G. Myerhoff, Andrei Simic - 1979 - 264 páginas
...most dramatically described by Geertz in metaphorical form (1973: 5): Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science... | |
 | Larry M. Schwab - 1991 - 236 páginas
...understanding the shared meanings which inform political behavior. As Geertz expressed metaphorically, ". . . man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science... | |
 | E. Mendelsohn, Y. Elkana - 1981 - 300 páginas
...Clifford Geertz. This concept of culture "... is essentially a semiotic one. Believing with Max Weber that man is an animal suspended in webs of significance he himself has spun", we must take "culture to be those webs, and the analysis of it to be therefore not an experimental... | |
 | James A. Boon - 1982 - 324 páginas
...religion. Here Weber resonates with the anthropologist's "culture": "Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science... | |
 | Myron Joel Aronoff - 254 páginas
...approach defines culture as systems of shared symbols and meanings. "Believing with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science... | |
 | Georg G. Iggers - 1984 - 284 páginas
...study of culture. Clifford Geertz, the American anthropologist, wrote: "Believing with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs." Culture presents itself, he continued, as "an historically transmitted... | |
 | E. Valentine Daniel - 1987 - 340 páginas
...again, to Max Weber, whom Geertz paraphrases in his semeiotic definition of culture when he says that "man is an animal suspended in webs of significance he himself has spun" (1973:5). I emphasize the communicative act in order to underscore the proposition that culture is... | |
 | Toby Alice Volkman - 1985 - 270 páginas
...anthropological preoccupation with the problem of meaning. "Man," as Clifford Geertz (1973:5) reminds us, "is an animal suspended in webs of significance he himself has spun." Through these symbolic webs men and women attempt to make sense of their lives; and at times they get... | |
 | Ira Katznelson, Aristide R. Zolberg - 1986 - 484 páginas
...context much more explicitly than Geertz, who defines culture in semiotic terms: "Believing that . . . man is an animal suspended in webs of significance he himself has spun. I take culture to be those webs, and the analysis of it to be therefore not an experimental science... | |
 | Andy Alaszewski - 1986 - 296 páginas
...culture. These objectives were summarised by Geertz in the following way: Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science... | |
| |
