...Nhlanhla Mkhize 'The concept of culture I espouse ... is essentially a semiotic one. ... Man [sic] is an animal suspended in webs of significance he himself has spun. I take culture to be those webs, and the analysis of it to be therefore not an experimental science...

...hat. Von Geertz stammt auch eine der prägnantesten Beschreibungen des semiotischen Kulturbegriffs: „man is an animal suspended in webs of significance he himself has spun" (Geertz: 1995, 238). Kernkategorien eines derartigen Kulturverständnisses spiegelt ein bei Nünning...

...posited that the "concept of culture ... is essentially a semiotic one. Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs" (p. 5). Semiotic processes, as the basis of culture, are usually taken...

...Kulturbegriff. „The concept of culture I espouse (...) is essentially a semiotic one. Believing (...) that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science...

...fDafa Collectionl Methods Synthesize And Interpret Cultural Data Identify kppHcations Good News, JNeWS Man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs. — Geertz, The Interpretation of Cultures, 1973, p. 5 Objectives:...

...The concept of culture I espouse... is essentially a semiotic one. Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be therefore not an experimental science...

...measure to his reliance on Max Weber ("I believe with Max Weber," he writes [Geertz 1973, 5] "that man is an animal suspended in webs of significance he himself has spun"), and so it is to Weber that we must shortly turn. Certainly, the hard distinction between ritual practice...

...Cultural Environment. The cultural environment for each teacher is different. Geertz (1973) stated that a "man is an animal suspended in webs of significance he himself has spun" (5). For Jessica, she noticed distinctive elements of the culture that affected her change process....

...thought, behavior, and association."74 Ethnographer Clifford Geertz says: "Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs."75 French historian Jacques Le Goff explains the concept this way:...

...Instead Cohen suggests that communities are based on culture rather than structure, quoting Geertz (1975) "man is an animal suspended in webs of significance he himself has spun ". Community therefore exists within the minds of its members and are conceptualised through a boundary...