Bacon, His Writings and His PhilosophyGriffin Bohn, 1862 - 715 páginas |
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Página 47
... manner as no evil shall appear so peremptory , but that it hath some outlet of hope ; which is the less hard to do , because both particular persons and factions are apt enough to flatter themselves , or at least to brave that they ...
... manner as no evil shall appear so peremptory , but that it hath some outlet of hope ; which is the less hard to do , because both particular persons and factions are apt enough to flatter themselves , or at least to brave that they ...
Página 51
... manner , for that is to clamour councils , not to inform them . A long table , and a square table , or seats about the walls , seem things of form , but are things of substance ; for at a long table , a few at the upper end in effect ...
... manner , for that is to clamour councils , not to inform them . A long table , and a square table , or seats about the walls , seem things of form , but are things of substance ; for at a long table , a few at the upper end in effect ...
Página 58
... manner was to grant naturalization ( which they called jus civitatis ) and to grant it in the highest degree , that is , not only jus commercii , * * Right of trade . jus connubii , * jus hæreditatis , † hut also 58 BACON'S WORKS .
... manner was to grant naturalization ( which they called jus civitatis ) and to grant it in the highest degree , that is , not only jus commercii , * * Right of trade . jus connubii , * jus hæreditatis , † hut also 58 BACON'S WORKS .
Página 86
... manner of thinking , how- ever , are , at least in some places , not unlike Bacon , although the formal division into numbered paragraphs ( which may have been the work of a transcriber ) is peculiar . The following paragraphs , for ...
... manner of thinking , how- ever , are , at least in some places , not unlike Bacon , although the formal division into numbered paragraphs ( which may have been the work of a transcriber ) is peculiar . The following paragraphs , for ...
Página 87
... manner . In the com- mon collection of the Essays , it may be remembered , there is one on Death ( the second ) , first printed in 1612 . It will be admitted by all that these Essays of Bacon's do at least , as he himself says of them ...
... manner . In the com- mon collection of the Essays , it may be remembered , there is one on Death ( the second ) , first printed in 1612 . It will be admitted by all that these Essays of Bacon's do at least , as he himself says of them ...
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Términos y frases comunes
amongst ancient aphorisms Apophthegms appear Aristotle atheism Augmentis axioms Bacon better body Book Cæsar called cause Church Cicero colour conceive Democritus discourse diurnal motion divers divine doctrine doth Duke of York earth edition effect English entitled Essays excellent experience fortune give Glassford hand hath heat History honour House of York human imagination instances Instauratio Instauratio Magna Instauration invention Julius Cæsar kind king king's knowledge labour Lambert Simnell Latin learning light likewise Lord lordship Majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observed opinion persons philosophy prince principal published queen Rawley reason Resuscitatio saith sciences seemeth sense Sir Francis Bacon Spain speak speech spirit syllogism things thought tion touching translation true truth unto virtue wherein whereof wind wisdom words writings
Pasajes populares
Página 36 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed: for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Página 16 - Yet there happened in my time one noble speaker, who was full of gravity in his speaking. His language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered.
Página 6 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Página 74 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Página 26 - TRUTH WHAT is truth?" said jesting Pilate, and would not stay .for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting.
Página 27 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Página 49 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Página 75 - And because the breath of flowers is far sweeter in the air (where it comes and goes, like the warbling of music,) than in the hand, therefore nothing is more fit for that delight, than to know what be the flowers and plants that do best perfume the air.
Página 80 - Reading maketh a full man ; conference a ready man ; and writing an exact man ; and, therefore, if a man write little, he had need have a great memory ; if he confer little, he had need have a present wit ; and if he read little, he need have much cunning, to seem to know that he doth not.
Página 38 - THE joys of parents are secret, and so are their griefs and fears ; they cannot utter the one, nor they will not utter the other. Children sweeten labours, but they make misfortunes more bitter ; they increase the cares of life, but they mitigate the remembrance of death.