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which they so far neglect, as to throw their features into distortions, and wear away their lilies and roses in tedious watching, and restless lucubrations. I should rather observe that their chief passion is an emulation of manhood; which I am the more inclined to believe, because, in spite of all slanders, their confidence in their virtue keeps them up all night, with the most dangerous creatures of our sex. It is to me an undoubted argument of their ease of conscience, that they go directly from church to the gaming-table; and so highly reverence play, as to make it a great part of their exercise on Sundays.
The Water Poets are an innocent tribe, and deserve all the encouragement I can give them. would be barbarous to treat those authors with bitterness, who never write out of the season, and whose works are useful with the waters. I made it my care therefore to sweeten some sour critics who were sharp upon a few sonnets, which, to speak in the language of the Bath, were mere alkalies. I took particular notice of a lenitive electuary, which was wrapped up in some of these gentle compositions; and am persuaded that the pretty one who took it, was as much relieved by the cover as the medicine. There are an hundred general topics put into metre every year, viz. The lover is inflamed in the water; or, he finds his death where he sought his cure; or, the nymph feels her own pain, without regarding her lover's torment.' These being for ever repeated, have at present a very good effect; and a physician assures me, that laudanum is almost out of doors at Bath.
Thy physicians here are very numerous, but very good-natured. To these charitable gentlemen I owe, that I was cured, in a week's time, of more dis
tempers than I ever had in my life. They had almost killed me with their humanity. A learned fellow-lodger prescribed me a little something, at my first coming, to keep up my spirits; and the next morning I was so much enlivened by another, as to have an order to bleed for my fever. I was proffered a cure for the scurvy by a third, and had a recipe for the dropsy gratis before night. In vain did I modestly decline these favours; for I was awakened early in the morning by an apothecary, who brought me a dose from one of my well-wishers. I paid him, but withal told him severely, that I never took physic. My landlord hereupon took me for an Italian merchant that suspected poison; but the apothecary, with more sagacity, guessed that I was certainly a physician myself.
The oppression of civilities which I underwent from the sage gentlemen of the faculty, frightened me from making such inquiries into the nature of these springs, as would have furnished out a nobler entertainment upon the Bath, than the loose hints I have now thrown together. Every man who hath received any benefit there, ought, in proportion to his abilities, to improve, adorn, or recommend it. A prince should found hospitals, and the noble and rich may diffuse their ample charities. Mr. Tompion gave a clock to the Bath; and I Nestor Ironside Lave dedicated a Guardian.
N° 175. THURSDAY, OCTOBER 1, 1713.
Quique sui memores alios fecere merendo.
VIRG. Æn. vi. 644.
Who rais'd by merit an immortal name.
THE noble genius of Virgil would have been exalted still higher, had he had the advantage of Christianity. According to our scheme of thoughts, if the word Memores in the front of this paper were changed into Similes, it would have very much heightened the motive to virtue in the reader. To do good and great actions merely to gain reputation, and transmit a name to posterity, is a vicious appetite, and will certainly ensnare the person who is moved by it, on some occasions, into a false delicacy for fear of reproach; and at others, into artifices which taint his mind, though they may enlarge his fame. The endeavour to make men like you, rather than mindful of you, is not subject to such ill consequences, but moves with its reward in its own hand; or to speak more in the language of the world, a man with this aim is as happy as a man in an office, that is paid out of money under his own direction. There have been very worthy examples of this self-denying virtue among us in this nation; but I do not know of a nobler example in this taste, than that of the late Mr. Boyle, who founded a lecture for the Proof of the Christian religion, against atheists, and other no
torious infidels.' mory amongst men, which might possibly have some share in this sublime charity, was certainly considered but in a second degree; and Mr. Boyle had it in his thoughts to make men imitate him as well as speak of him, when he was gone off our stage.
The reward of perpetual me
The world has received much good from this institution, and the noble emulation of great men on the inexhaustible subject of the essence, praise, and attributes of the Deity, has had the natural effect, which always attends this kind of contemplation: to wit, that he who writes upon it with a sincere heart, very eminently excels whatever he has produced on any other occasion. It eminently appears from this observation, that a particular blessing has been bestowed on this lecture. This great philosopher provided for us, after his death, an employment not only suitable to our condition, but. to his own at the same time. It is sight fit for angels, to behold the benefactor and the persons obliged, nor only in different places, but under different beings, employed in the same work.
This worthy man studied nature, and traced all her ways to those of her unsearchable author. When he had found him, he gave this bounty for the praise and contemplation of him. To one who has not run through regular courses of philosophical inquiries (the other learned labourers in this vineyard will forgive me), I cannot but principally recommend the book, intituled, Phisico-Theology. Printed for William Innys, in St. Paul's churchyard.
It is written by Mr. Derham, rector of Upminster, in Essex. I do not know what Upminster is worth; but I am sure, had I the best living in
England to give, I should not think the addition of it sufficient acknowledgement of his merit; especially since I am informed, that the simplicity of his life is agreeable to his useful knowledge and learning.
The praise of this author seems to me to be the great perspicuity and method which render his work intelligible and pleasing to people who are strangers to such inquiries, as well as to the learned. It is a very desirable entertainment to find occasions of pleasure and satisfaction in those objects and occurrences which we have all our lives, perhaps, overlooked; or beheld, without exciting any reflections that made us wiser, or happier. The plain good man does, as with a wand, shew us the wonders and spectacles in all nature, and the particular capacities with which all living creatures are endowed for their several ways of life; how the organs of creatures are made according to the different paths in which they are to move and provide for themselves and families; whether they are to creep, to leap, to swim, to fly, to walk; whether they are to inhabit the bowels of the earth, the coverts of the wood, the muddy or clear streams; to howl in forests, or converse in cities. All life from that of a worm to that of a man is explained; and as I may so speak, the wondrous works of the creation, by the observations of this author, lie before us as objects that create love and admiration; which, without such explications, strike us only with confusion and
The man who, before he had this book, dressed and went out to loiter and gather up something to entertain a mind too vacant, no longer needs news to give himself amusement; the very air he breathes suggests abundant matter for his thoughts. He