The declinations from religion, besides the privative, which is atheism and the branches thereof, are three; Heresies, Idolatry, and Witchcraft; Heresies, when we serve the true God with a false worship; Idolatry, when we worship false gods, supposing them to be true; and Witchcraft, when we adore false gods, knowing them to be wicked and false. For so your Majesty doth excellently well observe, that Witchcraft is the height of Idolatry. And yet we see though these be true degrees, Samuel teacheth us that they are all of a nature, when there is once a receding from the word of God; for so he saith, Quasi peccatum ariolandi est repugnare, et quasi scelus idolatriae nolle acquiescere. These things I have passed over so briefly because I can report no deficience concerning them: for I can find no space or ground that lieth vacant and unsown in the matter of divinity; so diligent have men been, either in sowing of good seed or in sowing of tares. Thus have I made as it were a small Globe of the Intellectual World, as truly and faithfully as I could discover; with a note and description of those parts which seem to me not constantly occupate, or not well converted by the labour of man. In which, if I have in any point receded from that which is commonly received, it hath been with a purpose of proceeding in melius, and not in aliud; a mind of amendment and proficience, and not of change and difference. For I could not be true and constant to the argument I handle, if I were not willing to go beyond others; but yet not more willing than to have others go beyond me again: which may the better appear by this, that I have propounded my opinions naked and unarmed, not seeking to preoccupate the liberty of men's judgments by confutations. For in any thing which is well set down, I am in good hope that if the first reading move an objection, the second reading will make an answer. And in those things wherein I have erred, I am sure I have not prejudiced the right by litigious arguments; which certainly have this contrary effect and operation, that they add authority to error, and destroy the authority of that which is well invented: for question is an honour and preferment to falsehood, as on the other side it is a repulse to truth. But the errors I claim and challenge to myself as mine own. The good, if any be, is due tanquam adeps sacrificii, to be incensed to the honour, first of the Divine Majesty, and next of your Majesty, to whom on earth I am most bounden. INDEX TO LATIN QUOTATIONS References to the Essays are marked E. followed by the number of Abeunt studia in mores: our essays Adeste si quid mihi restat agendum: Adolescens, durius est mihi, etc.: Ad summovendum turbam: to push divine gift of aerial honey. 292. Aliqua sunt injuste facienda, etc.: Animi janua: the gate of the mind. Animi nil magnae laudis egentes: souls that care not for great renown. 245. Annon sicut lac mulsisti me, etc.: A notioribus: from things better Ante omnia, fili, etc.: my son, be- out your ancient mother. 244. Ars inveniendi adolescit cum inventis: Ascendam et ero similis altissimo: I At domus Aeneae, etc.: the house of the earth the particle of the Audacter te vendita, etc.: puff your- self boldly, etc. 362. easy and fluent way of speak- Authorem praesentis justitiae habes, Beatius est dare quam accipere: it is Benignitas hujus ut adolescentuli est: Bona a tergo formosissima: good Bona fama propria possessio defunct- Cadant amici, etc.: let friends perish, Caeteris pares necessitate certe superi- |