according to virtue and wisdom, possesses the most exclusive dominion, and prepares for his worshippers the highest happiness through the mutual intercourse of social kindness which it promotes among them, and through the benevolence which he attracts to them from the Gods, our superiors.

Probably in thus praising Love, I have unwillingly omitted many things; but it is your business, O Aristophanes, to fill up all that I have left incomplete; or, if you have imagined any other mode of honouring the divinity: for I observe your hiccough is over."

"Yes," said Aristophanes, "but not before I applied the sneezing. I wonder why the harmonious construction of our body should require such noisy operations as sneezing; for it ceased the moment I sneezed.""Do you not observe what you do, my good Aristophanes?" said Eryximachus; "you are going to speak, and you predispose us to laughter, and compel me to watch for the first ridiculous idea which you may start in your discourse, when you might have spoken in peace."

"Let me unsay what I have said, then," replied Aristophanes, laughing. "Do not watch me, I entreat you; though I am not afraid of saying what is laughable (since that would be all gain, and quite in the accustomed spirit of my muse), but lest I should say what is ridiculous."-"Do you think to throw your dart, and escape with impunity, Aristophanes? Attend, and what you say be careful you maintain; then, perhaps, if it pleases me, I may dismiss you without question."

"Indeed, Eryximachus," proceeded Aristophanes, "I have designed that my discourse should be very different from yours and that of Pausanias. It seems to me that mankind are by no means penetrated with a conception of the power of Love, or they would have built sumptuous temples and altars, and have established magnificent

rites of sacrifice in his honour; he deserves worship and homage more than all the other Gods, and he has yet received none. For Love is of all the Gods the most friendly to mortals; and the physician of those wounds, whose cure would be the greatest happiness which could be conferred upon the human race. I will endeavour to unfold to you his true power, and you can relate what I declare to others.

"You ought first to know the nature of man, and the adventures he has gone through; for his nature was anciently far different from that which it is at present. First, then, human beings were formerly not divided into two sexes, male and female; there was also a third, common to both the others, the name of which remains, though the sex itself has disappeared. The androgynous sex, both in appearance and in name, was common both to male and female; its name alone remains, which labours under a reproach.

"At the period to which I refer, the form of every human being was round, the back and the sides being circularly joined, and each had four arms and as many legs; two faces fixed upon a round neck, exactly like each other; one head between the two faces; four ears, and everything else as from such proportions it is easy to conjecture. Man walked upright as now, in whatever direction he pleased; but when he wished to go fast he made use of all his eight limbs, and proceeded in a rapid motion by rolling circularly round,—like tumblers, who, with their legs in the air, tumble round and round. We account for the production of three sexes by supposing that, at the beginning, the male was produced from the sun, the female from the earth; and that sex which participated in both sexes, from the moon, by reason of the androgynous nature of the moon. They were round, and their mode of proceeding was round, from the similarity which must needs subsist between them and their parent.

"They were strong also, and had aspiring thoughts. They it was who levied war against the Gods; and what Homer writes concerning Ephialtus and Otus, that they sought to ascend heaven and dethrone the Gods, in reality relates to this primitive people. Jupiter and the other Gods debated what was to be done in this emergency. For neither could they prevail on themselves to destroy them, as they had the giants, with thunder, so that the race should be abolished; for in that case they would be deprived of the honours of the sacrifices which they were in the custom of receiving from them; nor could they permit a continuance of their insolence and impiety. Jupiter, with some difficulty having desired silence, at length spoke. 'I think,' said he, 'I have contrived a method by which we may, by rendering the human race more feeble, quell the insolence which they exercise, without proceeding to their utter destruction. I will cut each of them in half; and so they will at once be weaker and more useful on account of their numbers. They shall walk upright on two legs. If they show any more insolence, and will not keep quiet, I will cut them up in half again, so they shall go about hopping on one leg.'

"So saying, he cut human beings in half, as people cut eggs before they salt them, or as I have seen eggs cut with hairs. He ordered Apollo to take each one as he cut him, and turn his face and half his neck towards the operation, so that by contemplating it he might become more cautious and humble; and then, to cure him, Apollo turned the face round, and drawing the skin upon what we now call the belly, like a contracted pouch, and leaving one opening, that which is called the navel, tied it in the middle. He then smoothed many other wrinkles, and moulded the breast with much such an instrument as the leather-cutters use to smooth the skins upon the block. He left only a few wrinkles in the belly, near the navel, to serve as a record

of its former adventure. Immediately after this division, as each desired to possess the other half of himself, these divided people threw their arms around and embraced each other, seeking to grow together; and from this resolution to do nothing without the other half, they died of hunger and weakness: when one half died and the other was left alive, that which was thus left sought the other and folded it to its bosom; whether that half were an entire woman (for we now call it a woman) or a man ; and thus they perished. But Jupiter, pitying them, thought of another contrivance. In this manner is generation now produced, by the union of male and female; so that from the embrace of a man and woman the race is propagated.

"From this period, mutual love has naturally existed between human beings; that reconciler and bond of union of their original nature, which seeks to make two one, and to heal the divided nature of man. Every one of us is thus the half of what may be properly termed a man, and like a pselta cut in two, is the imperfect portion of an entire whole, perpetually necessitated to seek the half belonging to him.

"Such as I have described is ever an affectionate lover and a faithful friend, delighting in that which is in conformity with his own nature. Whenever, therefore, any such as I have described are impetuously struck, through the sentiment of their former union, with love and desire and the want of community, they are unwilling to be divided even for a moment. These are they who devote their whole lives to each other, with a vain and inexpressible longing to obtain from each other something they know not what; for it is not merely the sensual delights of their intercourse for the sake of which they dedicate themselves to each other with such serious affection; but the soul of each manifestly thirsts for, from the other, something which there are no words to describe, and divines that which it seeks, and traces

obscurely the footsteps of its obscure desire. If Vulcan should say to persons thus affected, 'My good people, what is it that you want with one another?' And if, while they were hesitating what to answer, he should proceed to ask, 'Do you not desire the closest union and singleness to exist between you, so that you may never be divided night or day? If so, I will melt you together, and make you grow into one, so that both in life and death ye may be undivided. Consider, is this what you desire? Will it content you if you become that which I propose?' We all know that no one would refuse such an offer, but would at once feel that this was what he had ever sought; and intimately to mix and melt and to be melted together with his beloved, so that one should be made out of two.

"The cause of this desire is, that according to our original nature, we were once entire. The desire and the pursuit of integrity and union is that which we all love. First, as I said, we were entire, but now we have been dwindled through our own weakness, as the Arcadians by the Lacedemonians. There is reason to fear, if we are guilty of any additional impiety towards the Gods, that we may be cut in two again, and may go about like those figures painted on the columns, divided through the middle of our nostrils, as thin as lispæ. On which account every man ought to be exhorted to pay due reverence to the Gods, that we may escape so severe a punishment, and obtain those things which Love, our general and commander, incites us to desire; against whom let none rebel by exciting the hatred of the Gods. For if we continue on good terms with them, we may discover and possess those lost and concealed objects of our love; a good-fortune which now befalls to few.

"I assert, then, that the happiness of all, both men and women, consists singly in the fulfilment of their love, and in that possession of its objects by which we