after which the emperor publicly espoused her, and enjoyed all the happiness in his marriage which he promised himself from such a virtuous and learned bride. She not only forgave the injuries which her two brothers had done her, but raised them to great honours; and by several works of learning, as well as by an exemplary life, made herself so dear to the whole empire, that she had many statues erected to her memory, and is celebrated by the fathers of the church as an ornament of her sex.

A life of virtue preferable to a life of pleasure, exemplified in the choice of Hercules.

1. WHEN Hercules, says the divine Prodicus, was in that part of his youth, in which it was natural før him to consider what course of life he ought to pursue, he one day retired into a desert, where the silence and solitude of the place very much favoured his meditations.

2. As he was musing on his present condition, and very much perplexed in himself on the state of life he should choose, he saw two women of a larger stature than ordinary approaching towards him. One of them had a very noble air and graceful deportment; her beauty was natural and easy; her person clean and unspotted;

her eyes cast towards the ground, with an agreeable reserve; her motion and behaviour full of modesty; and her raiment as white as snow.

3. The other had a great deal of health and floridness in her countenance, which she had helped with an artificial white and red, and endeavoured to appear more graceful than ordinary in her mein, by a mixture of affectation in all her gestures. She had a wonderful confidence and assurance in her looks, and all the variety of colours in her dress that she thought were the most proper to show her complexion to an advantage. She cast her eyes upon herself, then turned them on those that were present to see how they liked her, and often looked on the figure she made in her own shadow.

4. Upon her nearer approach to Hercules, she stepped before the other lady, who came forward with a regular composed carriage, and running up to him, accosted him, after the following manner.

:

5. My dear Hercules, says she, I find you are very much divided in your own thoughts upon the way of life that you ought to chuse be my friend and follow me; I will lead you into the possession of pleasure and out of the reach of pain, and remove you from all the noise and disquietude of business. The affairs of either war or peace shall have no power to disturb you,

Your whole employment shall be to make your life easy, and to entertain every sense with its proper gratifications. Sumptuous tables, beds of roses, clouds of perfumes, concerts of music, crowds of beauties, are all inreadiness to receive you. Come along with me into this region of delights, this world of pleasure, and bid farewell for ever to care, to pain, and to busi

ness.

6. Hercules hearing the lady talk after this manner, desired to know her name; to which she answered, my friends, and those who are well acquainted with me, call me Happiness; but my enemies, and those who would injure my reputation, have given me the name of Pleasure.

7. By this time the other lady was come up, who addressed herself to the young hero in a very different manner.

Hercules, says she, I offer myself to you, because I know you are descended from the gods, and give proofs of that descent by your love to virtue, and application to the studies proper to your age. This makes me hope you will gain both for yourself and me an immortal reputation. But before I invite you into my society and friendship, I will be open and sincere with you, and must lay down this as an established truth, that there is nothing truly valuable which can be purchased without pains and labour.

8. The Gods have set a price upon every real and noble pleasure. If you would gain the favour of the Deity, you must be at the pains of worshipping him ; if the friendship of good men, you must study to oblige them; if you would be honoured by your country, you must take care to serve it. In short, if you would be eminent in war or peace, you must become master of all the qualifications that can make you so. These are the only terms and conditions upon which I can propose happiness. The goddess of pleasure here broke in upon her discourse :

9. You see, said she, Hercules, by her own confession, the way to her pleasure is long and difficult, whereas that which I propose is short and easy. Alas! said the other lady, whose visage glowed with a passion made up of scorn and pity, what are the pleasures you propose ? To eat before you are hungry, drink before you are thirsty, sleep before you are tired, to gratify appetites before they are raised, and raise such appetites as nature never planted.

10. You never heard the most delicious music, which is the praise of one's self, nor saw the most beautiful object, which is the work of one's own hands. Your votaries pass away their youth in a dream of mistaken pleasures, while they are hoarding up anguish, torment, and remorse for old age.

11. As for me, I am a friend of the gods and of good men, an agreeable companion to the artisan, a houshold guardian to the fathers of families, a patron and protector of servants, an asso-› ciate in all true and generous friendships. The banquets of my votaries are never costly, but always delicious; for none eat or drink at them who are not invited by hunger and thirst. Their slumbers are sound, and their wakings cheerful.

12. My young men have the pleasure of hearing themselves praised by those who are in years, of being honoured by those who are young.

In

a word, my followers are favoured by the gods, beloved by their acquaintance, esteemed by their country, and after the close of their labours, honoured by posterity.

13. We know by the life of this memorable hero, to which of these two ladies he gave up his heart; and I believe, every one who reads this, will do him the justice to approve his choice.

14. I very much admire the speeches of these ladies, as containing in them the chief arguments for a life of virtue, or a life of pleasure, that could enter into the thoughts of an heathen: but am particularly pleased with the different figures he gives the two goddesses. Our modern authors have represented pleasure or vice with an alluring face, but ending in snakes and monsters: here she appears in all the charms of beauty,