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PREFACE.

THIRTY-FIVE years ago a collection of letters written during the period of the Revolution and later, by John Adams and his wife, Abigail Adams, came into my hands. They interested me so much that I thought they might possibly interest others also, especially the growing generations not familiar with the history of the persons and events connected with the great struggle. The result was an experiment in publication, first, of a selection from the letters of Mrs. Adams addressed to her husband; and, at a later moment, of a selection from his replies. The first series proved so acceptable to the public that it ran through four large editions in eight years. The second, though slower of sale, has likewise been long since exhausted. Applications have been made to me from time to time for information where copies of either might be had, to which I could give no satisfactory answer. I purchased one copy, whilst residing in London several years ago, which I found by chance advertised in a sale catalogue of old books in that city. I know not now where I could get another.

Reflecting on these circumstances, in connection with the approaching celebration of the Centenary

year of the national existence, it occurred to me that a reproduction of some portion of the papers, with such additions as could be made from letters not then included, might not prove unacceptable now. To that end I have ventured to embrace, in a single volume, so much of the correspondence that took place between these persons as was written during the period of the Revolutionary struggle, and terminating with the signature of the preliminary articles of the great Treaty which insured pacification and independence to the people of the United States.

The chief alteration made in the mode of publication will be perceived at once. Instead of printing the letters of the respective parties in separate volumes, it has now been deemed more judicious to collect them together and arrange them in the precise order of their respective dates, to the end that the references to events or sentiments constantly made on the one side or the other may be more readily gathered and understood. This will show more distinctly the true shape of familiar letters which properly belongs to them. It is not likely that either correspondent, in writing them, ever dreamed that they might ultimately be shown to the world, and perhaps transmitted to the latest posterity. May I be permitted to add an humble opinion that it is this feature in them which constitutes their chief attraction?

CHARLES FRANCIS ADAMS.

MEMOIR

THE memorials of that generation by whose efforts the independence of the United States was achieved are in great abundance. There is hardly an event of importance, from the year 1765 to the date of the definitive treaty of peace with Great Britain, in September, 1783, which has not been recorded, either by the industry of actors upon the scene or by the indefatigable labors of a succeeding class of students. These persons have devoted themselves, with a highly commendable zeal, to the investigation of all particulars, even the most minute, that relate to this interesting period. The individuals called to appear most conspicuously in the Revolution have many of them left voluminous collections of papers, which, as time passes, find their way to the light by publication, and furnish important illustrations of the feelings and motives under which the contest was carried on. The actors are thus made to stand in bold relief before us. We not only see the public record, but the private commentary also; and these, taken in connection with the contemporaneous histories, all of which, however defective in philosophical analysis, are invaluable depositories of facts related by living witnesses, will serve to transmit to posterity the details for a narration in as complete a form as will in all probability ever be attained by the imperfect faculties of

man.

Admitting these observations to be true, there is, nevertheless, a distinction to be drawn between the materials for a his tory of action and those for one of feeling; between the labors of men aiming at distinction among their fellow-beings, and the private, familiar sentiments that run into the texture of the social system, without remark or the hope of observation. Here it is that something like a void in our annals appears still to exist. Our history is for the most part wrapped up in 'he forms of office. The great men of the Revolution, in the

eyes of posterity, are many of them like heroes of a mytholog ical age. They are seen, chiefly, when conscious that they are upon a theatre, where individual sentiment must be sometimes disguised, and often sacrificed, for the public good. Statesmen and Generals rarely say all they think or feel. The consequence is that, in the papers which come from them, they are made to assume a uniform of grave hue, which, though it doubtless exalts the opinion entertained of their perfections, somewhat diminishes the interest with which later generations scan their character. Students of human nature seek for examples of man under circumstances of difficulty and trial; mar as he is, not as he would appear; but there are many reasons why they may be often baffled in the search. We look for the workings of the heart, when those of the head alone are presented to us. We watch the emotions of the spirit, and yet find clear traces only of the working of the intellect. The solitary meditation, the confidential whisper to a friend, never meant to reach the ear of the multitude, the secret wishes, not blazoned forth to catch applause, the fluctuations between fear and hope that most betray the springs of action, these are

the guides to character, which most frequently vanish with the moment that called them forth, and leave nothing to posterity but those coarser elements for judgment that are found in elaborated results.

There is, however, still another element which is not infrequently lost sight of. It is of great importance, not only to understand the nature of the superiority of the individuals who have made themselves a name above their fellow-beings, but to estimate the degree in which the excellence for which they were distinguished was shared by those among whom they lived. Inattention to this duty might present Patrick Henry and James Otis, Washington, Jefferson, and Samuel Adams, as the causes of the American Revolution, which they were not. There was

a moral principle in the field, to the power of which a great majority of the whole population of the colonies, whether male or female, old or young, had been long and habitually trained to do homage. The individuals named, with the rest of their celebrated associates, who best represented that moral principle before the world, were not the originators, but the spokesmen, of the general opinion, and instruments for its adaptation to existing events. Whether fighting in the field or deliberating in the Serate, their strength as against Great Britain was no

that of numbers, nor of wealth, nor of genius; but it drew its nourishment from the sentiment that pervaded the dwellings of the entire population.

How much this home sentiment did then, and does ever, depend upon the character of the female portion of the people, will be too readily understood by all to require explanation. The domestic hearth is the first of schools, and the best of lecture-rooms; for there the heart will coöperate with the mind, the affections with the reasoning power. And this is the scene for the almost exclusive sway of the weaker sex. Yet, great as the influence thus exercised undoubtedly is, it escapes observation in such a manner that history rarely takes much account of it. The maxims of religion, faith, hope, and charity, are not passed through the alembic of logical proof before they are admitted into the daily practice of women. They go at once into the teachings of infancy, and thus form the only high and pure motives of which matured manhood can, in its subsequent action, ever boast. Neither, when the stamp of duty is to be struck in the young mind, is there commonly so much of alloy in the female heart as with men, with which the genuine metal may be fused, and the face of the coin made dim. There is not so much room for the doctrines of expediency, and the promptings of private interest, to compromise the force of public example. In every instance of domestic convulsions, and when the pruning-hook is deserted for the sword and musket, the sacrifice of feelings made by the female sex is unmixed with a hope of worldly compensation. With them there is no ambition to gratify, no fame to be gained by the simply negative virtue of privations suffered in silence. There is no action to drown in its noise and bustle a full sense of the pain that must inevitably attend it. The lot of woman, in times of trouble, is to be a passive spectator of events which she can scarcely hope to make subservient to her own fame, or indeed to control in any way.

If it were possible to get at the expression of feelings by women in the heart of a community, at a moment of extraordinary trial, recorded in a shape evidently designed to be secret and confidential, this would seem to present the surest and most unfailing index to its general character. Hitherto we have not gathered much of this material in the United States. The dispersion of families, so common in America, the consequent destruction of private papers, the defective nature of female

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