hearts, to bring down all this ungodliness, and violence, and cruelty, profaneness, cursing and swearing: and to put down all these whorehouses and play-houses, which do corrupt youth and people, and lead them from the kingdom of God, where no unclean thing can enter, neither shall come: but such works lead people to hell. And the Lord in mercy bring down all these things in the nation, to stop thy wrath, O God! from coming on the land.

This prayer was written the 17th day,
at night of the 2d month, 1671.

"G. Fox."

G. Fox thinking his wife now at liberty, understood that her enemies, notwithstanding the king's order to release her, had found means to hold her still in prison. Therefore he did not give himself rest, till by the help of others he obtained from the king a discharge under the great seal, to clear both her and her estate, after she had been ten years a prisoner, and premunired. This royal order he sent forthwith down to her, and thus she was set at liberty.

Now since the heat of persecution began to cool, he felt himself inclined to make a voyage to America, to visit his friends there. Of this his intention he gave notice to his wife by letter,

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and desired her to come up to London; which she did accordingly. And he having taken leave of her, set sail in the latter part of the summer towards America, with several of his friends that accompanied him.

Now whilst I leave him on ship-board, I cannot forbear to mention, that this year in London came forth a witty pamphlet with this title, An easy way to get Money cum Privilegio, without Fear or Cumber, printed for the Society of Informers. This book contained a satirical rebuke to the informers, and began thus: "Το all you that can work, and will not; and to all those that through other ways of extravagancy have brought yourselves into debt, necessity, or other wants, (for your speedy supply and future support,) there is an opportunity put into your hands, that is both safe, profitable, and honourable. It is to be informers."

Next the author said, "That it was an easy way, since it was no more than to seek out where there were in any house, barn, stable, or backside, five persons besides those of the family; though they spoke never a word. If you do but swear it (thus he continued) to be a conventicle, then it is a conventicle. It is no matter if there were never a thought in their hearts as to plotting or contriving insurrections; (for which the law was made) they being there, it is sufficient to have them fined five shillings

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a piece the first time, and twenty pounds for the house; and for the second time ten shillings a piece: and if the justices be not well advised, it may be for the second time for the house you may get twenty pounds more, although the act doth not grant it. And of all this it is said, the thirds is yours: this you may easily have; for the justices are afraid of your power, since you have them under your lee; so they will not much question you, lest they be counted fanatics; and they know that if they do not please your wills, your power is such, that you may recover fifty pounds for your parts, by action, suit, bill, or plea, in any of his majesty's courts at Westminster, wherein no essoign, protection, or wager of law shall lie. Can your hearts desire more? Who will not be informers? That must have all clauses construed most largely and beneficially to their justification and encouragement!"

As to the profitableness, the author said, "Besides the twenty pounds and ten shillings a piece for meeting, if you can but tempt any by your questions, or other provocations, to speak but a word to answer you, it will serve to make him a preacher, and then for the first time there is twenty pounds, and for the second forty pounds. It is no matter what is spoken, or to what concern; if you swear you did hear such an one speak, it is enough to make him a preacher. And as to the inability, there is no danger that you should fall short of your salary; for you can by your power make void that old proverb, Where it is not to be had, the king must lose his right. But your prerogative is such, that if the offender hath it not, you can command your servants to levy it on any other that is not an offender in that nature provided he be there, otherwise an appeal will be granted."

At this rate the author treated the matter, taking out of the way all difficulties and scruples which any might have objected; and though he did this mostly in a burlesque way, yet what he said was so firm and strenuous, that he gave proofs of being a man of understanding, and of a great wit; for though in an ingenious way he shewed the abomination of this informing trade, yet he proposed it safe every way: and if any might tell them they were knights of the post; yet however the thing fell out, it was never attended with loss, but always with a certain gain; since in the prosecution nothing could be objected, but what might easily be quashed, and the opposers thus frustrated. "And when to all these infallible profits was added the honourableness of the office, what could one desire more? For was it not honourable indeed, to command both magistrates and military officers, to follow the

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informers where they will? And to obtain this office, one needed not to be at great cost to purchase it, nor to break his pate with studying; since at the very first conventicle they entered, they might commence doctors." But of what religion or profession these informers should be, the author himself seemed not to know: "They must be no Jews," said he, "for these were not to covet their neighbour's ox, nor ass, nor any thing that was their neighbour's; neither should they be gentiles, for they had conscience accusing, and did by nature the things contained in the law, having the law written in their hearts. And Christians they could be by no means; for they say they forsake the devil and all his works, and all the lusts of the flesh, and not to hurt any by word nor deed, which is less than by swearing," [the common fact of the informers.] To conclude, the author said: "For any into whose hands this may come, if they fear any danger in it, they ought not to conceal it, but to bring it before some justice, or the chief magistrate of the place, with an account how they came by it, and then they are innocent: then if it cannot clear itself, let it lie in prison till it perish."

Now I return to George Fox, whom we left in the ship going to America. During his voyage he suffered much in his body; for the nany hurts and bruises he had formerly re