The Warner Library, Volumen2Charles Dudley Warner, John William Cunliffe, Ashley Horace Thorndike, Harry Morgan Ayres, Helen Rex Keller, Gerhard Richard Lomer Warner Library Company, 1917 |
Dentro del libro
Resultados 1-5 de 37
Página 741
... intellectual brilliancy , and the sensuous love for beauty which mark the ager At seventeen he began the study of the law , which he soon abandoned for the charms of letters . Most of his life was passed in the service first of Cardinal ...
... intellectual brilliancy , and the sensuous love for beauty which mark the ager At seventeen he began the study of the law , which he soon abandoned for the charms of letters . Most of his life was passed in the service first of Cardinal ...
Página 792
... intellectual activity , he rises to divine heights and " plays the immortal . " His supreme activity is contemplation . This , the eternal energy of God , is possible for man only at rare intervals . Aristotle , by placing his eternal ...
... intellectual activity , he rises to divine heights and " plays the immortal . " His supreme activity is contemplation . This , the eternal energy of God , is possible for man only at rare intervals . Aristotle , by placing his eternal ...
Página 795
... intellectual perception is produced . If , therefore , to perceive in- tellectually is the same thing as to perceive ... intellectually perceives them . Hence , neither is it reasonable that it should be mingled with body ; for thus it ...
... intellectual perception is produced . If , therefore , to perceive in- tellectually is the same thing as to perceive ... intellectually perceives them . Hence , neither is it reasonable that it should be mingled with body ; for thus it ...
Página 796
... intellectually , if to perceive in- tellectually is to suffer something ; for so far as something is common to both , the one appears to act , but the other to suffer . Again , it may also be doubted whether intellect is itself intel ...
... intellectually , if to perceive in- tellectually is to suffer something ; for so far as something is common to both , the one appears to act , but the other to suffer . Again , it may also be doubted whether intellect is itself intel ...
Página 797
... intellectually at one time and at another time not , but sepa- rate intellect is alone this very thing which it is ; and this alone is immortal and eternal . We do not , however , remember because this is impassive ; but the passive ...
... intellectually at one time and at another time not , but sepa- rate intellect is alone this very thing which it is ; and this alone is immortal and eternal . We do not , however , remember because this is impassive ; but the passive ...
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Términos y frases comunes
Acharnians Æsop Arabic Aristophanes Aristotle Arnold Arthurian legend asked Aucassin Averroës Avesta Babrius beautiful bird body called comedy dead dear death delight divine earth ÉMILE AUGIER English Euripides eyes fair faith father fear feeling Fourchambault genius German German's fatherland grace Greek hand Hansei Haoma hast hath heard heart heaven holy honor horse human intellectual intelligence Irma Kasidah King King Arthur land learning light literary literature live look Lord LUDOVICO ARIOSTO Marcus Aurelius matter Medoro mind nature never Nicolette night o'er Orlando Furioso passed philosophy Plato poem poet poetic poetry praise Sir Lucan song soul spirit sweet tell thee things thought tion Translation truth unto verse voice Walpurga word write Yasht Yasna young youth Yudhisthira Zoroaster
Pasajes populares
Página 1165 - No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech, but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke ; and had his judges angry and pleased at his devotion.
Página 877 - THE sea is calm to-night. The tide is full, the moon lies fair Upon the straits ; — on the French coast the light Gleams and is gone; the cliffs of England stand, Glimmering and vast, out in the tranquil bay.
Página 1166 - Certainly there be that delight in giddiness; and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting.
Página 877 - The Sea of Faith Was once, too, at the full, and round earth's shore Lay like the folds of a bright girdle furl'd. But now I only hear Its melancholy, long, withdrawing roar, Retreating, to the breath Of the night-wind, down the vast edges drear And naked shingles of the world.
Página 1173 - IT had been hard for him that spake it to have put more truth and untruth together in few words, than in that speech, ' Whosoever is delighted in solitude is either a wild beast or a god.
Página 1176 - ... in the communicating and discoursing with another; he tosseth his thoughts more easily; he marshalleth them more orderly; he seeth how they look when they are turned into words: finally, he waxeth wiser than himself; and that more by an hour's discourse than by a day's meditation. It was well said by Themistocles to the King of Persia, 'That speech was like cloth of Arras, opened and put abroad; whereby the imagery doth appear in figure; whereas in thoughts they lie but as in packs.
Página 987 - Away with cant, and let him that is without sin among you cast the first stone.
Página 1174 - ... they purchase it many times at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be as it were companions, and almost equals to themselves, which many times sorteth to inconvenience.
Página 1168 - REVENGE is a kind of wild justice; which the more man's nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law; but the revenge of that wrong putteth the law out of office.
Página 1171 - TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience. He that travelleth into a country, before he hath some entrance into the language, goeth to school, and not to travel.