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The jungle lord, the kingly tiger, prowling,

For fierce thirst howling, orbs a-stare and red, Sees without heed the elephants pass by him,

Lolls his lank tongue, and hangs his bloody head,
His mighty forces fled.

Nor heed the elephants that tiger, plucking
Green leaves, and sucking with a dry trunk dew;
Tormented by the blazing day, they wander,
And, nowhere finding water, still renew
Their search-a woful crew!

With restless snout rooting the dark morasses,
Where reeds and grasses on the soft slime grow,
The wild-boars, grunting ill-content and anger,
Dig lairs to shield them from the torturing glow,
Deep, deep as they can go.

The frog, for misery of his pool departing —

'Neath that flame-darting ball-and waters drained Down to their mud, crawls croaking forth, to cower Under the black-snake's coils, where there is gained A little shade; and, strained

To patience by such heat, scorching the jewel
Gleaming so cruel on his venomous head,

That worm, whose tongue, as the blast burns along,
Licks it for coolness—all discomfited-

Strikes not his strange friend dead!

The pool, with tender-growing cups of lotus
Once brightly blowing, hath no blossoms more!
Its fish are dead, its fearful cranes are fled,
And crowding elephants its flowery shore
Tramp to a miry floor.

With foam-strings roping from his jowls, and dropping
From dried drawn lips, horns laid aback, and eyes
Mad with the drouth, and thirst-tormented mouth,
Down-thundering from his mountain cavern flies
The bison in wild wise,

Questing a water channel. Bare and scrannel
The trees droop, where the crows sit in a row
With beaks agape. The hot baboon and ape
Climb chattering to the bush. The buffalo
Bellows. And locusts go

Choking the wells.

Far o'er the hills and dells

Wanders th' affrighted eye, beholding blasted
The pleasant grass: the forest's leafy mass

Wilted; its waters waned; its grace exhausted;
Its creatures wasted.

Then leaps to view-blood-red and bright of hue-
As blooms sprung new on the Kusumbha-Tree-
The wild-fire's tongue, fanned by the wind, and flung
Furiously forth; the palms, canes, brakes, you see
Wrapped in one agony

Of lurid death! The conflagration, driven
In fiery levin, roars from jungle caves;
Hisses and blusters through the bamboo clusters,
Crackles across the curling grass, and drives
Into the river waves

The forest folk! Dreadful that flame to see
Coil from the cotton-tree- a snake of gold-
Violently break from root and trunk, to take
The bending boughs and leaves in deadly hold
Then passing-to enfold

New spoils! In herds, elephants, jackals, pards,
For anguish of such fate their enmity
Laying aside, burst for the river wide

Which flows between fair isles: in company
As friends they madly flee!

BUT Thee, my Best Beloved! may "Suchi" visit fair
With songs of secret waters cooling the quiet air,
Under blue buds of lotus beds, and pâtalas which shed
Fragrance and balm, while Moonlight weaves over thy happy

head

Its silvery veil! So Nights and Days of Summer pass for

thee

Amid the pleasure-palaces, with love and melody!

844

MATTHEW ARNOLD

(1822-1888)

BY GEORGE EDWARD WOODBERRY

ATTHEW ARNOLD, an English poet and critic, was born December 24th, 1822, at Laleham, in the Thames valley.

M

He was the son of Dr. Thomas Arnold, best remembered as the master of Rugby in later years, and distinguished also as a histo rian of Rome. His mother was, by her maiden name, Mary Penrose, į and long survived her husband. Arnold passed his school days at . Winchester and Rugby, and went to Oxford in October, 1841. There, as also at school, he won scholarship and prize, and showed poetical talent. He was elected a fellow of Oriel in March, 1845. He taught: for a short time at Rugby, but in 1847 became private secretary to Lord Lansdowne, who in 1851 appointed him school inspector. From that time he was engaged mainly in educational labors, as inspector and commissioner, and traveled frequently on the Continent examining foreign methods. He was also interested controversially in political and religious questions of the day, and altogether had a sufficient public life outside of literature. In 1851 he married Frances Lucy, daughter of Sir William Wightman, a judge of the Court of Queen's Bench, and by her had five children, three sons and two daughters.

His first volume of verse, 'The Strayed Reveller and Other Poems,' bears the date 1849; the second, Empedocles on Etna and Other Poems, 1852; the third, 'Poems,' made up mainly from the two former, was published in 1853, and thereafter he added little to his poetic work. His first volume of similar significance in prose was 'Essays in Criticism,' issued in 1865. Throughout his mature life he was a constant writer, and his collected works of all kinds now fill eleven volumes, exclusive of his letters. In 1857 he was elected Professor of Poetry at Oxford, and there began his career as a lecturer; and this method of public expression he employed often. life was thus one with many diverse activities, and filled with practical or literary affairs; and on no side was it deficient in, human relations. He won respect and reputation while he lived; and his works continue to attract men's minds, although with much unevenness. He died at Liverpool, on April 15th, 1888.

That considerable portion of Arnold's writings which was concerned with education and politics, or with phases of theological thought and religious tendency, however valuable in contemporary

discussion, and to men and movements of the third quarter of the century, must be set on one side. It is not because of anything there contained that he has become a permanent figure of his time, or is of interest in literature. He achieved distinction as a critic and as a poet; but although he was earlier in the field as a poet, he was recognized by the public at large first as a critic. The union of the two functions is not unusual in the history of literature; but where success has been attained in both, the critic has commonly sprung from the poet in the man, and his range and quality have been limited thereby. It was so with Dryden and Wordsworth, and, less obviously, with Landor and Lowell. In Arnold's case there is no such growth: the two modes of writing, prose and verse, were disconnected. One could read his essays without suspecting a poet, and his poems without discerning a critic, except so far as one finds the moralist there. In fact, Arnold's critical faculty belonged rather to the practical side of his life, and was a part of his talents as a public man.

This appears by the very definitions that he gave, and by the turn of his phrase, which always keeps an audience rather than a meditative reader in view. "What is the function of criticism at the ! present time?" he asks, and answers «A disinterested endeavor to learn and propagate the best that is known and thought in the world." That is a wide warrant. The writer who exercises his critical function under it, however, is plainly a reformer at heart, and labors for the social welfare. He is not an analyst of the form of art for its own sake, or a contemplator of its substance of wisdom or beauty merely. He is not limited to literature or the other arts of expression, but the world - the intellectual world -is all before him where to choose; and having learned the best that is known and thought, his second and manifestly not inferior duty is to go into all nations, a messenger of the propaganda of intelligence. It is a great mission, and nobly characterized; but if criticism be so defined, it is ticism of a large mold.

The scope of the word conspicuously appears also in the phrase, which became proverbial, declaring that literature is "a criticism of life." In such an employment of terms, ordinary meanings evaporate; and it becomes necessary to know the thought of the author rather than the usage of men. Without granting the dictum, therefore, which would be far from the purpose, is it not clear that by "critic" and "criticism" Arnold intended to designate, or at least to convey, something peculiar to his own conception, not strictly related to literature at all, it may be, but more closely tied to society in its general mental activity? In other words, Arnold was a critic of civilization more than of books, and aimed at illumination

by means of ideas. With this goes his manner, that habitual air of telling you something which you did not know before, and doing it for your good, which stamps him as a preacher born. Under the mask of the critic is the long English face of the gospeler; that type whose persistent physiognomy was never absent from the conventicle of English thought.

This evangelizing prepossession of Arnold's mind must be recog nized in order to understand alike his attitude of superiority, his stiffly didactic method, and his success in attracting converts in whom the seed proved barren. The first impression that his entire work makes is one of limitation; so strict is this limitation, and iti profits him so much, that it seems the element in which he had his being. On a close survey, the fewness of his ideas is most surprising, though the fact is somewhat cloaked by the lucidity of his thought, its logical vigor, and the manner of its presentation. He takes a text, either some formula of his own or some adopted phrase that he has made his own, and from that he starts out only to return to it again and again with ceaseless iteration. In his illus trations, for example, when he has pilloried some poor gentleman, otherwise unknown, for the astounded and amused contemplation of the Anglican monocle, he cannot let him alone. So too when, with the journalist's nack for nicknames, he divides all England into three parts, he cannot forget the rhetorical exploit. He never lets the points he has made fall into oblivion; and hence his work in general, as a critic, is skeletonized to the memory in watchwords, formulas, and nicknames, which, taken altogether, make up only a small number of ideas.

His scale, likewise, is meagre. His essay is apt to be a book review or a plea merely; it is without that free illusiveness and undeveloped suggestion which indicate a full mind and give to such brief pieces of writing the sense of overflow. He takes no large subject as a whole, but either a small one or else some phases of the larger one; and he exhausts all that he touche seems to have

no more to say. It is probable that his acquaintance with literature was incommensurate with his reputation or apparent scope as a writer. As he has fewer ideas than any other author of his time of the same rank, so he discloses less knowledge of his own or foreign literatures. His occupations forbade wide acquisition; he husbanded his time, and economized also by giving the best direction to his private studies, and he accomplished much; but he could not master the field as any man whose profession was literature might easily do. Consequently, in comparison with Coleridge or Lowell, his critical work seems dry and bare, with neither the fluency nor the richness of a master.

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