FRANCIS BACON

(1561-1626)

BY CHARLTON T. LEWIS

HE startling contrasts of splendor and humiliation which marked the life of Bacon, and the seemingly incredible

inconsistencies which hasty observers find in his character, have been the themes of much rhetorical declamation, and even of serious and learned debate. From Ben Jonson in his own day, to James Spedding the friend of Tennyson, he has not lacked eminent eulogists, who look up to him as not only the greatest and wisest, but as among the noblest and most worthy of mankind: while the famous epigram of Pope, expanded by Macaulay into a stately and eloquent essay, has impressed on the popular mind the lowest estimate of his moral nature; and even such careful scholars as Charles de Rémusat and Dean Church, who have devoted careful and instructive volumes to the survey of Bacon's career and works, insist that with all his intellectual supremacy, he was a servile courtier, a false friend, and a corrupt judge. Yet there are few important names in human history of men who have left us so complete materials for a just judgment of their conduct; and it is only a lover of paradox who can read these and still regard Bacon's character as an unsolved problem.

Mr. Spedding has given a long life of intelligent labor to the collection of every fact and document throwing light upon the motives, aims, and thoughts of the great "Chancellor of Nature," from the cradle to the grave.

The results are before us in the seven volumes

of The Letters and the Life of Francis Bacon,' which form perhaps the most complete biography ever written. It is a book of absolute candor as well as infinite research, giving with equal distinctness all the evidence which makes for its hero's dishonor and that which tends to justify the writer's reverence for him. Another work by Mr. Spedding, 'Evenings with a Reviewer,' in two volumes, is an elaborate refutation, from the original and authentic records, of the most damning charges brought by Lord Macaulay against Bacon's good fame. It is a complete and overwhelming exposure of false coloring, of rhetorical artifices, and of the abuse of evidence, in the famous essay. As one of the most entertaining and instructive pieces of controversy in our literature, it deserves to be widely read. The unbiased reader cannot accept the special pleading by which, in his comments, Spedding makes every failing of Bacon "lean to

virtue's side"; but will form upon the unquestioned facts presented a clear conception of him, will come to know him as no other man of an age so remote is known, and will find in his many-sided and magnificent nature a full explanation of the impressions which partial views of it have made upon his worshipers and his detractors.

It is only in his maturity, indeed, that we are privileged to enter into his mind and read his heart. But enough is known of the formative period of his life to show us the sources of his weaknesses and of his strength. The child whom high authorities have regarded as endowed with the mightiest intellect of the human race was born at York House, on the Strand, in the third year of Elizabeth's reign, January 22d, 1561. He was the son of the Queen's Lord Keeper of the Seals, Sir Nicholas Bacon, and his second wife Anne, daughter of Sir Anthony Cook, formerly tutor of King Edward VI. Mildred, an elder daughter of the same scholar, was the wife of William Cecil, Lord Burghley, who for the first forty years of her reign was Elizabeth's chief minister. As a child Bacon was a favorite at court, and tradition represents him as something of a pet of the Queen, who called him "my young Lord Keeper." His mother was among the most learned women of an age when, among women of rank, great learning was as common and as highly prized as great beauty; and her influence was a potent intellectual stimulus to the boy, although he revolted in early youth from the narrow creed which her fierce Puritan zeal strove to impose on her household. Outside of the nursery, the atmosphere of his world was that of craft, all directed to one end; for the Queen was the source of honor, power, and wealth, and advancement in life meant only a share in the grace distributed through her ministers and favorites. Apart from the harsh and forbidding religious teachings of his mother, young Francis had before him neither precept nor example of an ambition more worthy than that of courting the smiles of power.

At the age of twelve he entered Trinity College, Cambridge (April, 1573), and left it before he was fifteen (Christmas, 1575); the institution meanwhile having been broken up for more than half a year (August, 1574, to March, 1575) by the plague, so that his intermittent university career summed up less than fourteen months. There is no record of his studies, and the names of his teachers are unknown; for though Bacon in later years called himself a pupil of Whitgift, and his biographers assumed that the relation was direct and personal, yet that great master of Trinity had certainly ended his teaching days before Bacon went to Cambridge, and had entered as Dean of Lincoln on his splendid ecclesiastical career. University life was very different from that of our times. The statutes of Cambridge forbade a student, under penalties, to use in conversation with