American Virtues and Cultural Values from the 1820's to 1990's: Virtuous MaterialismE. Mellen Press, 2000 - 275 páginas |
Dentro del libro
Resultados 1-3 de 29
Página 12
... opinion does not count ; but the majority opinion does . Since religion is not dependent on majority opinion , one would expect a conflict between religion and state . But it is the genius of the American people that solves the conflict ...
... opinion does not count ; but the majority opinion does . Since religion is not dependent on majority opinion , one would expect a conflict between religion and state . But it is the genius of the American people that solves the conflict ...
Página 19
... opinion . But in this pragmatic culture , ethics is dependent on public opinion . Elaborating on the virtue of American honor , Tocqueville remarked : The supreme interpreter of the laws of honor was public opinion which , with lack of ...
... opinion . But in this pragmatic culture , ethics is dependent on public opinion . Elaborating on the virtue of American honor , Tocqueville remarked : The supreme interpreter of the laws of honor was public opinion which , with lack of ...
Página 23
... opinion . " 31 The public opinion , then , was turned into " a species of religion , and the majority , its ministering prophet . " Tocqueville perceived in equality of conditions two possible tendencies : " one leading the mind of ...
... opinion . " 31 The public opinion , then , was turned into " a species of religion , and the majority , its ministering prophet . " Tocqueville perceived in equality of conditions two possible tendencies : " one leading the mind of ...
Contenido
Tocquevilles America | 7 |
Optimism Born of Affluence | 31 |
From Individualism to Conformity | 95 |
Derechos de autor | |
Otras 6 secciones no mostradas
Otras ediciones - Ver todas
American Virtues and Cultural Values from the 1820's to 1990's: Virtuous ... Aloysius Michael Vista de fragmentos - 2000 |
Términos y frases comunes
advertising American argues authority became become believe called Catholic cause century character Christian Church Civilization competition concept conformity consumption created culture demands democracy democratic desires economic emotional equality ethical evil existence expectations experience express fear feeling freedom give Henry human Ibid idea independence individualism industrial John lack language living majority marriage material means minds moral mother nature objective observed one's opinion other-directed parents peer philosophy play pleasure political popular possible practical pragmatism President principle production Protestants reality reason relationships religion religious rules seek seemed sense sexual social society subjective success teacher therapeutic things thinking thought Tocqueville tolerance traditional truth turn United University values virtue women York young