American Virtues and Cultural Values from the 1820's to 1990's: Virtuous MaterialismE. Mellen Press, 2000 - 275 páginas |
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Página v
... ethical obligation , they will choose to donate blood and , in some rare cases , even to part with one of their kidneys . Their ethical language is no clue to their moral action . When I ask those reared in the Judaeo - Christian ...
... ethical obligation , they will choose to donate blood and , in some rare cases , even to part with one of their kidneys . Their ethical language is no clue to their moral action . When I ask those reared in the Judaeo - Christian ...
Página 206
... Ethical Norms In the past many ethical norms demanded the curbing of our desires and impulses : Do not drink too much , do not sleep long hours , do not shirk your duty . Jules Henry observed that impulse release became the accepted way ...
... Ethical Norms In the past many ethical norms demanded the curbing of our desires and impulses : Do not drink too much , do not sleep long hours , do not shirk your duty . Jules Henry observed that impulse release became the accepted way ...
Página 227
... ethical good cannot be determined , we have to resort to the consequentialist approach within the ethical system of each self . Is the consequence of my action good or useful from the angle of my self - interest ? Thus beyond the appeal ...
... ethical good cannot be determined , we have to resort to the consequentialist approach within the ethical system of each self . Is the consequence of my action good or useful from the angle of my self - interest ? Thus beyond the appeal ...
Contenido
Tocquevilles America | 7 |
Optimism Born of Affluence | 31 |
From Individualism to Conformity | 95 |
Derechos de autor | |
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American Virtues and Cultural Values from the 1820's to 1990's: Virtuous ... Aloysius Michael Vista de fragmentos - 2000 |
Términos y frases comunes
advertising American argues authority became become believe called Catholic cause century character Christian Church Civilization competition concept conformity consumption created culture demands democracy democratic desires economic emotional equality ethical evil existence expectations experience express fear feeling freedom give Henry human Ibid idea independence individualism industrial John lack language living majority marriage material means minds moral mother nature objective observed one's opinion other-directed parents peer philosophy play pleasure political popular possible practical pragmatism President principle production Protestants reality reason relationships religion religious rules seek seemed sense sexual social society subjective success teacher therapeutic things thinking thought Tocqueville tolerance traditional truth turn United University values virtue women York young