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OF BRIDLING THE TONGUE.

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kind of discourse which usually fills up the time spent in friendly meetings and visits of civility. And the danger is, lest persons entertain themselves and others at the expense of their wisdom and their virtue, and to the injury or offence of their neighbour. If they will observe and keep clear of these, they may be as free and easy and unreserved as they can desire.

The wise man observes that "there is a time to speak, and a time to keep silence." One meets with people in the world who seem never to have made the last of these observations. And yet these great talkers do not at all speak from their having anything to say, as every sentence shows, but only from their inclination to be talking. Their conversation is merely an exercise of the tongue; no other human faculty has a share in it. It is strange these persons can help reflecting, that unless they have in truth a superior capacity, and are in an extraordinary manner furnished for conversation, if they are entertaining, it is at their own expense. Is it possible that it should never come into people's thoughts to suspect, whether or no it be to their advantage to show so very much of themselves? "Oh that you would altogether hold your peace, and it should be your wisdom!" Remember, likewise, there are persons who love fewer words, an inoffensive sort of people, and who deserve some regard, though of too still and composed tempers for you. Of this number was the son of Sirach; for he plainly speaks from experience when he says, "as hills of sands are to the steps of the aged, so is one of many words to a quiet man." But one would think it should be obvious to every one, that when they are in company with their superiors of any kind, in years, knowledge, and experience; when proper and useful subjects are discoursed of, which they cannot bear a part in; that these are times for silence; when they should learn to hear and be attentive, at least in their turn. It is indeed a very unhappy way these people are in: they in a manner cut themselves out from all advantage of conversation, except that of being entertained with their own talk; their business in coming into company not being at all to be informed, to hear, to learn; but to display themselves, or rather to exert their faculty and talk without any design at all. And if we consider conversation as an entertainment, as somewhat to unbend the mind, as a diversion from the cares, the business, and the sorrows of life, it is of the very nature of it, that the discourse be mutual. This, I say, is implied in the very notion of what we distinguish by conversation, or being in company. Attention to the continued discourse of one alone grows more painful often, than the cares and business we come to be diverted from. He, therefore, who imposes this upon us, is guilty of a double offence: arbitrarily enjoining silence upon all the rest, and likewise obliging them to this painful attention.

I am sensible these things are apt to be passed over, as too little to come into a serious discourse; but, in reality, men are obliged, even in point of morality and virtue, to observe all the decencies of behaviour. The greatest evils in life have had their rise from some

what which was thought of too little importance to be attended to. And as to the matter that we are now upon, it is absolutely necessary to be considered. For if people will not maintain a due government over themselves, in regarding proper times and seasons for silence, but will be talking, they certainly, whether they design it or not at first, will go on to scandal and evil-speaking, and divulging secrets. If it were needful to say anything further to persuade men to learn this lesson of silence, one might put them in mind, how insignificant they render themselves by this excessive talkativeness, insomuch that if they do chance to say anything which deserves to be attended to and regarded, it is lost in the variety and abundance which they utter of another sort.

The occasions of silence, then, are obvious, and, one would think, should be easily distinguished by everybody: namely, when a man has nothing to say; or nothing but what is better unsaid; better, either in regard to particular persons he is present with, or from its being an interruption to conversation itself, or to conversation of a more agreeable kind, or better, lastly, with regard to himself. I will end this with two reflections of the Wise Man, one of which in the strongest manner exposes the ridiculous part of this licentiousness of the tongue; and the other, the great danger and viciousness of it. "When he that is a fool walketh by the wayside, his wisdom faileth him, and he saith to every one that he is a fool." The other is, "In the multitude of words there wanteth not sin."

X. HENRY FIELDING.

FIELDING was born in 1707 at Sharpham Park in Somersetshire. He was educated at Eton, and being destined for the law, was sent over to study under the Dutch jurists at Leyden; but the embarrassments of his father, who, though a man of rank, was continually involved in debt, brought his studies to an abrupt termination. Returning to England, he plunged headlong into the usual dissipation of the age, endeavouring at the same time to procure a maintenance by literary pursuits. He published numerous dramatic works, poems, and political pamphlets, which are now forgotten, and which did not possess much merit; for Fielding was, according to Swift, a great master in the "Art of Sinking in Poetry." His reputation, however, was at once established by the publication in 1742 of his famous novel, 'Joseph Andrews," and it was enhanced by the subsequent issue of "Tom Jones" and "Amelia." His profligate and dissolute_life rendered it impossible that he should rise in his profession as a lawyer; but as his pen had been of some service to the government, he was appointed one of the justices of Middlesex, and he discharged the duties of the office with zeal and integrity. His constitution, ruined by dissipation, soon gave way under the drudgery of his new office, and he died in 1754 at Lisbon, whither he had gone, in order, if possible, to

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THE DISASTERS WHICH BEFELL JONES.

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repair his health in a milder climate. Fielding is generally allowed to be the first of our novelists; he possessed in a high degree every talent of a novel writer: humour, variety, knowledge of the world, intimate acquaintance with character in every station in society, with corresponding ability in delineating it, and a happy skill in the construction of his plots. Nothing prevents his works being as popular at the present day as they were originally but the frequent occurrence of scenes of the grossest licentiousness, a feature which they owe probably to Fielding's own dissipated character, and in which they unfortunately present only too faithful a picture of the morals of the times of George II., which were worse even than those of the Restoration.

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1. THE DISASTERS WHICH BEFELL JONES ON HIS DEPARTURE FOR COVENTRY, WITH THE SAGE REMARKS OF PARTRIDGE.— TOM JONES.")

No road can be plainer than that from the place where they now were to Coventry; and though neither Jones, nor Partridge, nor the guide had ever travelled it before, it would have been almost impossible to have missed their way, had it not been for the two reasons mentioned in the conclusion of the last chapter (viz., rain and darkness). These two circumstances, however, happening both unfortunately to intervene, our travellers deviated into a much less frequented track; and after riding full six miles, instead of arriving at the stately spires of Coventry, they found themselves still in a very dirty lane, where they saw no symptoms of approaching the suburbs of a large city. Jones now declared that they must certainly have lost their way; but this the guide insisted upon was impossible; a word which, in common conversation, is often used to signify not only improbable, but often what is really very likely, and sometimes what hath certainly happened: an hyperbolical violence like that which is so frequently offered to the words infinite and eternal; by the former of which it is usual to express a distance of half a yard, and by the latter a duration of five minutes. And thus it is as usual to assert the impossibility of losing what is already actually lost. This was, in fact, the case at present; for, notwithstanding all the confident assertions of the lad to the contrary, it is certain they were no more in the right road to Coventry, than the fraudulent, griping, cruel, canting miser is in the right road to heaven.

It is not, perhaps, easy for the reader, who hath never been in those circumstances, to imagine the horror with which darkness, rain, and wind fill persons who have lost their way in the night; and who, consequently, have not the pleasant prospect of warm fires, dry clothes, and other refreshments, to support their minds in struggling with the inclemency of the weather. A very imperfect idea of this horror will, however, serve sufficiently to account for the conceits which now filled the head of Partridge, and which we shall presently be obliged to open.

Jones grew more and more positive that they were out of their road; and the boy himself at last acknowledged he believed they were not in the right road to Coventry, though he affirmed, at the same time, it was impossible they should have missed the way. But Partridge was of a different opinion. He said, "when they first set out he imagined some mischief or other would happen. Did not you observe, sir," said he to Jones, "that old woman who stood at the door just as you was taking horse? I wish you had given her a small matter, with all my heart; for she said then you might repent it; and at that very instant it began to rain, and the wind hath continued rising ever since. Whatever some people may think, I am very certain it is in the power of witches to raise the wind whenever they please. I have seen it happen very often in my time; and, if ever I saw a witch in all my life, that old woman was certainly one. I thought so to myself at that very time; and if I had had any halfpence in my pocket, I would have given her some; for to be sure it is always good to be charitable to those sort of people, for fear what may happen; and many a person hath lost his cattle by saving a halfpenny."

Jones, though he was horridly vexed at the delay which this mistake was likely to occasion in his journey, could not help smiling at the superstition of his friend, whom an accident now greatly confirmed in his opinion. This was a tumble from his horse; by which, however, he received no other injury than what the dirt conferred on his clothes.

Partridge had no sooner recovered his legs than he appealed to his fall as conclusive evidence of all he had asserted; but Jones, finding he was unhurt, answered with a smile: "This witch of yours, Partridge, is a most ungrateful jade, and doth not, I find, distinguish her friends from others in her resentment. If the old lady had been angry with me for neglecting her, I don't see why she should tumble you from your horse, after all the respect you have expressed for her."

"It is ill jesting," cries Partridge, "with people who have power to do these things; for they are often very malicious. I remember a farrier who provoked one of them, and within three months from that very day one of his best cows was drowned. Nor was she satisfied with that; for a little time afterwards he lost a barrel of his best drink; for the old witch pulled out the spigot, and let it run all over the cellar, the very first evening he had tapped it to make merry with some of his neighbours. In short, nothing ever thrived with him afterwards; for she worried the poor man so that he took to drinking; and in a year or two his stock was seized, and he and his family are now come to the parish."

The guide, and perhaps his horse too, were both so attentive to this discourse, that, either through want of care, or by the malice of the witch, they were now both sprawling in the dirt.

Partridge entirely imputed this fall, as he had done his own, to the same cause; he told Mr Jones "it would certainly be his turn

ADVENTURE OF JONES WITH A HIGHWAYMAN.

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next, and earnestly entreated him to return back, and find out the old woman and pacify her. We shall very soon," added he, "reach the inn; for though we have seemed to go forward, I am very certain we are in the identical place in which we were an hour ago; and I dare swear, if it was daylight, we might now see the inn we set out from."

Instead of returning any answer to this sage advice, Jones was entirely attentive to what had happened to the boy, who received no other hurt than what had before fallen Partridge, and which his clothes very easily bore, as they had been for many years inured to the like. He soon regained his side-saddle, and by the hearty curses and blows which he bestowed on his horse, quickly satisfied Mr Jones that no harm was done.

2. ADVENTURE OF JONES WITH A HIGHWAYMAN.

They were got about two miles beyond Barnet, and it was now the dusk of the evening, when a genteel-looking man, but upon a very shabby horse, rode up to Jones, and asked him whether he was going to London? To which Jones answered in the affirmative. The gentleman replied, "I should be obliged to you, sir, if you will accept of my company, for it is very late, and I am a stranger to the road." Jones readily complied with the request; and on they travelled together, holding that sort of discourse which is usual on such occasions.

Of this, indeed, robbery was the principal topic, upon which subject the stranger expressed great apprehensions; but Jones declared he had very little to lose, and consequently as little to fear. Here Partridge could not forbear putting in his word: "Your honour," said he, "may think it a little, but I am sure, if I had a hundredpound bank-note in my pocket, as you have, I should be very sorry to lose it; but, for my own part, I never was less afraid in my life, for we are four of us, and if we all stand by one another, the best man in England can't rob us. Suppose he should have a pistol, he can kill but one of us, and a man can die but once-that's my comfort, a man can die but once."

Besides the reliance on superior numbers, a kind of valour which hath raised a certain nation among the moderns to a high pitch of glory, there was another reason for the extraordinary courage which Partridge now discovered; for he had at present as much of that quality as was in the power of liquor to bestow.

Our company were now arrived within a mile of Highgate, when the stranger turned short upon Jones, and, pulling out a pistol, demanded that little bank-note which Partridge had mentioned.

Jones was at first somewhat shocked at this unexpected demand; however, he presently recollected himself, and told the highwayman all the money he had in his pocket was at his service; and so saying, he pulled out upwards of three guineas and offered to deliver it, but the other answered with an oath "that would not do."

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