Neopatriarchy: A Theory of Distorted Change in Arab SocietyOxford University Press, 1992 M10 29 - 213 páginas Focusing on the region of the Arab world--comprising some two hundred million people and twenty-one sovereign states extending from the Atlantic to the Persian Gulf--this book develops a theory of social change that demystifies the setbacks this region has experienced on the road to transformation. Professor Sharabi pinpoints economic, political, social, and cultural changes in the last century that led the Arab world, as well as other developing countries, not to modernity but to neopatriarchy--a modernized form of patriarchy. He shows how authentic change was blocked and distorted forms and practices subsequently came to dominate all aspects of social existence and activity--among them militant religious fundamentalism, an ideology symptomatic of neopatriarchal culture. Presenting itself as the only valid option, Muslim fundamentalism now confronts the elements calling for secularism and democracy in a bitter battle whose outcome is likely to determine the future of the Arab world as well as that of other Muslim societies in Africa and Asia. |
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Página 7
... society . Its most pervasive characteristic is a kind of generalized ... neo- patriarchal society . A central psychosocial feature of this type of ... neopatriarchal state ( in both conservative and " progressive " regimes ) is its ...
... society . Its most pervasive characteristic is a kind of generalized ... neo- patriarchal society . A central psychosocial feature of this type of ... neopatriarchal state ( in both conservative and " progressive " regimes ) is its ...
Página 13
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Contenido
3 | |
2 Patriarchy and Modernity | 15 |
3 The Social Formation of Neopatriarchy | 26 |
4 The Structure and Relations of Neopatriarchy | 40 |
5 The Sociohistorical Origins of Neopatriarchy | 49 |
6 Neopatriarchy in the Age of Imperialism | 61 |
7 The Neopatriarchal Discourse | 84 |
8 Radical Criticism of Neopatriarchal Culture | 104 |
9 The Final Phase | 125 |
10 What Is To Be Done? | 148 |
Notes | 157 |
Bibliography | 177 |
Index | 187 |
Otras ediciones - Ver todas
Neopatriarchy: A Theory of Distorted Change in Arab Society Hisham Sharabi Vista previa limitada - 1988 |
Términos y frases comunes
Amin approach Arab Mind Arab nationalism Arab society Arab world Arkoun basic become Beirut bourgeoisie Cairo capitalism capitalist century ciety clan classical Arabic colonial concepts consciousness conservative contemporary context critique cultural Cultural Imperialism dependency economic Egypt elite Europe expression feudal fiqh fundamentalist genuine grasp Ibid ideological imperialism independence intellectuals internal Islamic fundamentalism jahiliyyah Khatibi's language liberation linguistic Marx Marxist mass Mernissi militant mode modern monological movement Muhammad Muslim nationalist neopatriarchal discourse neopatriarchal society Ottoman Ottoman Empire patriarchal society period perspective petty bourgeois practice problem Qutb radical critics reality reformist regimes relations religious revolution revolutionary Sadawi Samir Samir Amin Sayyid Qutb secular social and political social formation socialist specific structure struggle sultanate Taha Hussein theory thought tion traditional trans transformation Translated tribal ummah unity University urban West Western writing York Zay'our
Pasajes populares
Página 158 - To be modern is to find ourselves in an environment that promises us adventure, power, joy, growth, transformation of ourselves and the world - and, at the same time, that threatens to destroy everything we have, everything we know, everything we are.
Página 159 - To be a Levantine is to live in two worlds or more at once, without belonging to either ; to be able to go through the external forms which indicate the possession of a certain nationality, religion or culture, without actually possessing it. It is no longer to have...
Página 19 - Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify.
Página 33 - It appears to me that the Muslim system is not so much opposed to women as to the heterosexual unit. What is feared is the growth of the involvement between a man and a woman into an all-encompassing love satisfying the sexual, emotional and intellectual needs of both partners.
Página 19 - All fixed, fastfrozen relations, with their train of ancient and venerable prejudices and opinions, are swept away, all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life and his relations with his kind.
Página 44 - ... constitutional innovation. Everything is allowed, every individual proposition is, by rights, worthy of attention. There are no more breaches of opinion, in the sense that to desire to change the laws is no longer to sin against them. Only — and each of our subjects was perfectly clear on this point — no one has the right to introduce an innovation except by legal channels, ie by previously persuading the other players and by submitting in advance to the verdict of the majority. There may...
Página 159 - ... worlds or more at once, without belonging to either; to be able to go through the external forms which indicate the possession of a certain nationality, religion or culture, without actually possessing it. It is no longer to have a standard of values of one's own, not to be able to create but only able to imitate; and so not even to imitate correctly, since that also needs a certain originality.
Página 52 - Western feudalism] consisted in the emphasis it placed on the idea of an agreement capable of binding the rulers; and in this way, oppressive as it may have been to the poor, it has in truth bequeathed to our Western civilization something with which we still desire to...
Página 7 - A central psychosocial feature of this type of society, whether it is conservative or progressive, is the dominance of the Father (patriarch), the center around which the national as well as the natural family are organized. Thus between ruler and ruled., between father and child, there exist only vertical relations: in both settings the paternal will is the absolute will, mediated in both the society and the family by a forced consensus based on ritual and coercion.
Página 153 - ... both the feeble commonplaces of the well-intentioned and honest propagandist novels and the spurious richness of a preoccupation with the details of private life. This brings us face to face- with the question of the topicality today of the great realist writers. Every great historical period is a period of transition, a contradictory unity of crisis and renewal of destruction and rebirth; a new social order and a new type of man always come into being in the course of a unified though contradictory...