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" SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them. "
The Collected Works of Dugald Stewart - Página 456
por Dugald Stewart - 1854 - 480 páginas
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The Works of John Locke, Esq, Volumen1

John Locke - 1722 - 640 páginas
...INGE the Mind, in all its Thoughts and Reafonings, hath no other immediate Objeft but its own Ideas, which it alone does or can contemplate; it is evident, that our Knowledg is only converfant about them. $. 2. Knowledg then feems to me to be nothing but the Perception...
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An Abridgment of Mr. Locke's Essay Concerning Human Understanding

John Wynne - 1752 - 280 páginas
...in all its thoughts and reafonings, has no other immediate object but its own ideas, which alone it does or can contemplate ; it is evident that our knowledge is only converfant about them. Knowledge then fecms to be nothing but the perception of the connexion and agreement,...
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An Essay Concerning Human Understanding, Volumen2

John Locke - 1796 - 554 páginas
...reafon ings, hath noother imfant about mediate objecl but its own ideas, which it our ideas. a!0nc does or can contemplate; it is evident, that our knowledge is only converfant about them. §. 2. Knowledge then feems to 'me to be Knowledge nothing but the perception...
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An Essay Concerning Human Understanding: With Thoughts on the ..., Volúmenes1-3

John Locke - 1801 - 986 páginas
...SINCE the mind, in all its thoughts and reafonings, hath no other immediate objedb but its own ideat, which it alone does or can contemplate, it is evident, that our knowledge is only converfant about them. $ 2. Knowledge is the Perception of tie Agreement KNOWLEDGE then feetns to me...
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An Essay Concerning Human Understanding: With Thoughts on the Conduct of ...

John Locke - 1801 - 950 páginas
...SINCE the mind, in all its thoughts and reafonings, hath no other immediate object but its own ideas, which it alone does or can contemplate, it is evident, that our knowledge is only converfant abouC them. § 2. Knowledge is the Perception of the Agreement or Disagreement of two Ideas....
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Essays on the Powers of the Human Mind, Volumen2

Thomas Reid - 1803 - 676 páginas
...mind, " in all its thoughts and reafonings, hath no '* other immediate object but its own ideas, " which it alone does, or can contemplate, it is *' evident that our knowledge is only converfant " about them. Knowledge then feems to me *' to be nothing but the. perception of the . connec"...
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The Works of the Honourable James Wilson, L. L. D.: Late One of ..., Volumen2

James Wilson - 1804 - 514 páginas
...since the mind, in all. its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them."s " We can have no knowledge farther than we have ideas. We can have no knowledge farther than...
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An Essay Concerning Human Understanding, Volumen2

John Locke - 1805 - 520 páginas
...and reasonings, hath no other ijnverfant about mediate object but its own ideas, which it our ideas. alone does or can contemplate; it is evident, that our knowledge is only conversant about them, 4.2, Ch, 1 1. Knowledge, 59 §, a. Knowledge then seems to me to be Knowledge nothing but the perception...
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An Essay Concerning Human Understanding, Volumen2

John Locke - 1813 - 448 páginas
...OlNCE the mind, in all its thoughts and reasonings, hath no ttther immediate object but its own ideas, which it alone does or can contemplate, it is evident,...that our knowledge is only conversant about them. § 2. Knowledge is the fiercefition of the agreement or disagreement of two ideas. KNOWLEDGE then seems...
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The Works of Thomas Reid ...: With Account of His Life and Writings, Volumen3

Thomas Reid - 1815 - 434 páginas
...its thoughts and reasonings, has no other immediate object but its own ideas, which it alone docs, or can contemplate, it is evident that our knowledge is only conversant about them. Knowledge then scems to me to be nothing bnt the perception of the connection and agreement, or disagreement...
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