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From all the tenants of the warbling shade
Ascends, but whence his bosom can partake
Fresh pleasure, unreproved. Nor thence partakes
Fresh pleasure only: for the attentive mind,
By this harmonious action on her powers,
Becomes herself harmonious: wont so oft
In outward things to meditate the charm
Of sacred order, soon she seeks at home
To find a kindred order, to exert
Within herself this elegance of love,

This fair inspired delight: her tempered powers
Refine at length, and every passion wears
A chaster, milder, more attractive mien.
But if to ampler prospects, if to gaze
On nature's form, where, negligent of all
These lesser graces, she assumes the port
Of that eternal majesty that weighed

The world's foundations; if to these the mind
Exalts her daring eye; then mightier far

Will be the change, and nobler. Would the forms
Of servile custom cramp her generous power;
Would sordid policies, the barbarous growth
Of ignorance and rapine, bow her down
To tame pursuits, to indolence and fear?
Lo! she appeals to nature, to the winds

And rolling waves, the sun's unwearied course,
The elements and seasons: all declare
For what the eternal Maker has ordained
The powers of man: we feel within ourselves
His energy divine: he tells the heart,
He meant, he made us to behold and love
What he beholds and loves, the general orb
Of life and being; to be great like him,
Beneficent and active. Thus the men

Whom nature's works can charm, with God himself
Hold converse; grow familiar, day by day,
With his conceptions, act upon his plan,
And form to his, the relish of their souls.

On a Sermon Against Glory.-1747.

Come, then, tell me, sage divine,
Is it an offence to own

That our bosoms e'er incline

Towards immortal glory's throne?
For with me nor pomp nor pleasure,
Bourbon's might, Braganza's treasure,
So can fancy's dream rejoice,

So conciliate reason's choice,

As one approving word of her impartial voice.

If to spurn at noble praise

Be the passport to thy heaven,
Follow thou those gloomy ways;

No such law to me was given;
Nor, I trust, shall I deplore me,
Faring like my friends before me;
Nor a holier place desire

Than Timoleon's arms acquire,

And Tully's curule chair, and Milton's golden lyre.

Inscription for a Monument to Shakspeare.

O youths and virgins: O declining eld:
O pale misfortune's slaves: O ye who dwell
Unknown with humble quiet: ye who wait
In courts, or fill the golden seat of kings:
O sons of sport and pleasure: 0 thou wretch
That weep'st for jealous love, or the sore wounds
Of conscious guilt, or death's rapacious hand,
Which left thee void of hope: O ye who roam
In exile, ye who through the embattled field
Seek bright renown, or who for nobler palms
Contend, the leaders of a public cause,
Approach: behold this marble. Know ye not
The features? Hath not oft his faithful tongue
Told you the fashion of your own estate,

The secrets of your bosom? Here then round
His monument with reverence while ye stand,
Say to each other: "This was Shakspeare's form;
Who walked in every path of human life,
Felt every passion; and to all mankind
Doth now, will ever that experience yield,
Which his own genius only could acquire.'

Inscription for a Statue of Chaucer, at Woodstock. Such was old Chaucer: such the placid mien Of him who first with harmony informed The language of our fathers. Here he dwelt For many a cheerful day. These ancient walls Have often heard him, while his legends blithe He sang; of love, or knighthood, or the wiles Of homely life; through each estate and age, The fashions and the follies of the world With cunning hand portraying. Though perchance From Blenheim's towers, O stranger, thou art come Glowing with Churchill's trophies; yet in vain Dost thou applaud them, if thy breast be cold To him, this other hero; who in times Dark and untaught, began with charming verse To tame the rudeness of his native land.

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Hagley, the seat of Lord Lyttelton.

himself at Eton and Oxford, he went abroad, and passed some time in France and Italy. On his return, he obtained a seat in parliament, and opposed the measures of Sir Robert Walpole. He became secretary to the Prince of Wales, and was thus able to benefit his literary friends, Thomson and Mallet. In 1741 he married Miss Lucy Fortescue of Devonshire, who, dying five years afterwards, afforded a theme for his muse, considered by many the most successful of his poetical efforts. When Walpole and the Whigs were vanquished, Lyttelton

was made one of the lords of the treasury. He was afterwards a privy councillor and chancellor of the exchequer, and was elevated to the peerage. He died August 22, 1773, aged sixty-four. Lyttelton was author of a short but excellent treatise on The Conversion of St Paul, which is still regarded as one of the subsidiary bulwarks of Christianity. He also wrote an elaborate History of the Reign of Henry II., to which he brought ample information and a spirit of impartiality and justice. These valuable works, and his patronage of literary men (Fielding, it will be recollected, dedicated to him his Tom Jones, and to Thomson he was a firm friend), constitute the chief claim of Lyttelton upon the regard of posterity. Gray has praised his Monody on his wife's death as tender and elegiac; but undoubtedly the finest poetical effusion of Lyttelton is his Prologue to Thomson's Tragedy of Coriolanus. Before this play could be brought out, Thomson had paid the debt of nature, and his premature death was deeply lamented. The tragedy was acted for the benefit of the poet's relations, and when Quin spoke the prologue by Lyttelton, many of the audience wept

at the lines

He loved his friends-forgive this gushing tear: Alas! I feel I am no actor here.

[From the Monody.]

In vain I look around

O'er all the well-known ground,

My Lucy's wonted footsteps to descry;
Where oft we used to walk,

Where oft in tender talk

We saw the summer sun go down the sky;
Nor by yon fountain's side,

Nor where its waters glide

Along the valley, can she now be found:

In all the wide-stretched prospect's ample bound, No more my mournful eye

Can aught of her espy,

But the sad sacred earth where her dear relics lie.

Sweet babes, who, like the little playful fawns, Were wont to trip along these verdant lawns, By your delighted mother's side: Who now your infant steps shall guide? Ah! where is now the hand whose tender care To every virtue would have formed your youth, And strewed with flowers the thorny ways of truth? O loss beyond repair!

O wretched father, left alone

To weep their dire misfortune and thy own!
How shall thy weakened mind, oppressed with wo,
And drooping o'er thy Lucy's grave,
Perform the duties that you doubly owe,

Now she, alas! is gone,

From folly and from vice their helpless age to save!

Advice to a Lady.

The counsels of a friend, Belinda, hear,
Too roughly kind to please a lady's ear,
Unlike the flatteries of a lover's pen,

Such truths as women seldom learn from men.
Nor think I praise you ill, when thus I show
What female vanity might fear to know:
Some merit's mine to dare to be sincere;
But greater yours sincerity to bear.
Hard is the fortune that your sex attends;
Women, like princes, find few real friends:
All who approach them their own ends pursue;
Lovers and ministers are seldom true.

Hence oft from Reason heedless Beauty strays,
And the most trusted guide the most betrays;

Hence, by fond dreams of fancied power amused,
When most you tyrannise, you're most abused.
What is your sex's earliest, latest care,
Your heart's supreme ambition?-To be fair.
For this, the toilet every thought employs,
Hence all the toils of dress, and all the joys:
For this, hands, lips, and eyes, are put to school,
And each instructed feature has its rule:
And yet how few have learnt, when this is given,
Not to disgrace the partial boon of Heaven!
How few with all their pride of form can move!
How few are lovely, that are made for love!
Do you, my fair, endeavour to possess
An elegance of mind, as well as dress;
Be that your ornament, and know to please
By graceful Nature's unaffected ease.
Nor make to dangerous wit a vain pretence,
But wisely rest content with modest sense;
For wit, like wine, intoxicates the brain,
Too strong for feeble woman to sustain:
of those who claim it more than half have none;
And half of those who have it are undone.
Nor think dishonesty a proof of parts:
Be still superior to your sex's arts,
For you, the plainest is the wisest rule:
A cunning woman is a knavish fool.
Be good yourself, nor think another's shame
Can raise your merit, or adorn your fame.
Virtue is amiable, mild, serene;
Without all beauty, and all peace within;
The honour of a prude is rage and storm,
'Tis ugliness in its most frightful form;
Fiercely it stands, defying gods and men,
As fiery monsters guard a giant's den.
Seek to be good, but aim not to be great;
A woman's noblest station is retreat;
Her fairest virtues fly from public sight,
Domestic worth, that shuns too strong a light.
To rougher man Ambition's task resign,
'Tis ours in senates or in courts to shine,
To labour for a sunk corrupted state,
Or dare the rage of Envy, and be great;
One only care your gentle breasts should move,
The important business of your life is love;
To this great point direct your constant aim,
This makes your happiness, and this your fame.
Be never cool reserve with passion joined;
With caution choose! but then be fondly kind.
The selfish heart, that but by halves is given,
Shall find no place in Love's delightful heaven;
Here sweet extremes alone can truly bless:
The virtue of a lover is excess.

A maid unasked may own a well-placed flame;
Not loving first, but loving wrong, is shame.
Contemn the little pride of giving pain,
Nor think that conquest justifies disdain.
Short is the period of insulting power;
Offended Cupid finds his vengeful hour;
Soon will resume the empire which he gave,
And soon the tyrant shall become the slave.
Blest is the maid, and worthy to be blest,
Whose soul, entire by him she loves possessed,
Feels every vanity in fondness lost,
And asks no power but that of pleasing most:
Hers is the bliss, in just return, to prove
The honest warmth of undissembled love;
For her, inconstant man might cease to range,
And gratitude forbid desire to change.
But, lest harsh care the lover's peace destroy,
And roughly blight the tender buds of joy,
Let Reason teach what Passion fain would hide,
That Hymen's bands by Prudence should be tied;
Venus in vain the wedded pair would crown,
If angry Fortune on their union frown:
Soon will the flattering dream of bliss be o'er,
And cloyed Imagination cheat no more.

Then, waking to the sense of lasting pain,
With mutual tears the nuptial couch they stain;
And that fond love, which should afford relief,
Does but increase the anguish of their grief:
While both could easier their own sorrows bear,
Than the sad knowledge of each other's care.
Yet may you rather feel that virtuous pain,
Than sell your violated charms for gain,
Than wed the wretch whom you despise or hate,
For the vain glare of useless wealth or state.
E'en in the happiest choice, where favouring Heaven
Has equal love and easy fortune given,
Think not, the husband gained, that all is done;
The prize of happiness must still be won:
And oft the careless find it to their cost,
The lover in the husband may be lost;
The Graces might alone his heart allure;
They and the Virtues meeting must secure.
Let e'en your prudence wear the pleasing dress
Of care for him, and anxious tenderness;
From kind concern about his weal or wo,
Let each domestic duty seem to flow.
The household sceptre if he bids you bear,
Make it your pride his servant to appear:
Endearing thus the common acts of life,

The mistress still shall charm him in the wife;
And wrinkled age shall unobserved come on,
Before his eye perceives one beauty gone:
E'en o'er your cold, your ever-sacred urn,
His constant flame shall unextinguished burn.
Thus I, Belinda, would your charms improve,
And form your heart to all the arts of love.
The task were harder, to secure my own
Against the power of those already known;
For well you twist the secret chains that bind
With gentle force the captivated mind;
Skilled every soft attraction to employ,
Each flattering hope, and each alluring joy;
I own your genius, and from you receive
The rules of pleasing, which to you I give.

[Prologue to the Tragedy of Coriolanus-Spoken by
Mr Quin.]

I come not here your candour to implore
For scenes whose author is, alas! no more;
He wants no advocate his cause to plead;
You will yourselves be patrons of the dead.
No party his benevolence confined,

No sect-alike it flowed to all mankind.

He loved his friends-forgive this gushing tear:
Alas! I feel I am no actor here-

He loved his friends with such a warmth of heart,
So clear of interest, so devoid of art,

Such generous friendship, such unshaken zeal,
No words can speak it, but our tears may tell.
O candid truth! O faith without a stain!
manners gently firm, and nobly plain!
O sympathising love of others' bliss-
Where will you find another breast like his!
Such was the man: the poet well you know;
Oft has he touched your hearts with tender wo;
Oft in this crowded house, with just applause,
You heard him beach fair Virtue's purest laws;
For his chaste muse employed her heaven-taught lyre
None but the noblest passions to inspire;
Not one immoral, one corrupted thought,
One line which, dying, he could wish to blot.
O may to-night your favourable doom
Another laurel add to grace his tomb:
Whilst he, superior now to praise or blame,
Hears not the feeble voice of human fame.
Yet if to those whom most on earth he loved,
From whom his pious care is now removed,
With whom his liberal hand, and bounteous heart,
Shared all his little fortune could impart :

THOMAS GRAY.

If to those friends your kind regard shall give
What they no longer can from his receive,
That, that, even now, above yon starry pole,
May touch with pleasure his immortal soul.

To the 'Castle of Indolence,' Lyttelton contributed the following excellent stanza, containing a portrait of Thomson:

A bard here dwelt, more fat than bard beseems,
Who, void of envy, guile, and lust of gain,
On virtue still, and nature's pleasing themes,
Poured forth his unpremeditated strain:
The world forsaking with a calm disdain,
Here laughed he careless in his easy seat;
Here quaffed encircled with the joyous train,
Oft moralising sage: his ditty sweet

He loathed much to write, ne cared to repeat.

THOMAS GRAY.

THOMAS GRAY was born at Cornhill, London, December 26, 1716. His father, Philip Gray, was a money-scrivener-the same occupation carried

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on by Milton's father; but though a 'respectable citizen,' the parent of Gray was a man of harsh and violent disposition. His wife was forced to separate from him; and it was to the exertions of this excellent woman, as partner with her sister in a millinery business, that the poet owed the advantages of a learned education, first at Eton, and afterwards at Cambridge. The painful domestic circumstances of his youth gave a tinge of melancholy and pensive reflection to Gray, which is visible in his poetry. At Eton, the young student had made the friendship of Horace Walpole, son of the prime minister; and when his college education was completed, Walpole induced him to accompany him in a tour through France and Italy. They had been about a twelvemonth together, exploring the natural beauties, antiquities, and picture galleries of Rome, Florence, Naples, &c., when a quarrel took place between them at Reggio, and the travellers separated, Gray returning to England. Walpole took

46

the blame of this difference on himself, as he was vain and volatile, and not disposed to trust in the better knowledge and the somewhat fastidious tastes and habits of his associate. Gray went to Cambridge, to take his degree in civil law, but without intending to follow up the profession. His father had died, his mother's fortune was small, and the poet was more intent on learning than on riches. He had, however, enough for his wants. He fixed his residence at Cambridge; and amidst its noble libraries and learned society, passed the greater part of his remaining life. He hated mathematical and metaphysical pursuits, but was ardently devoted to classical learning, to which he added the study of architecture, antiquities, natural history, and other branches of knowledge. His retired life was varied by occasional residence in London, where he revelled among the treasures of the British Museum; and by frequent excursions to the country on visits to a few learned and attached friends. At Cambridge Gray was considered as an unduly fastidious man, and this gave occasion to practical jokes being played off upon him by his fellow-inmates of St Peter's college, one of whicha false alarm of fire, by which he was induced to descend from his window to the ground by a ropewas the cause of his removing (1756) to Pembroke Hall. In 1765 he took a journey into Scotland,

Gray's Window, St Peter's college, Cambridge. and met his brother poet Dr Beattie, at Glammis castle. He also penetrated into Wales, and made a journey to Cumberland and Westmoreland, to see the scenery of the lakes. His letters describing these excursions are remarkable for elegance and precision, for correct and extensive observation, and for a dry scholastic humour peculiar to the poet. On returning from these agreeable holidays, Gray set himself calmly down in his college retreat-pored over his favourite authors, compiled tables of chronology or botany, moralised on all he felt and all

he saw' in correspondence with his friends, and occasionally ventured into the realms of poetry and imagination. He had studied the Greek poets with such intense devotion and critical care, that their spirit and essence seem to have sunk into his mind, and coloured all his efforts at original composition. At the same time, his knowledge of human nature, and his sympathy with the world, were varied and profound. Tears fell unbidden among the classic flowers of fancy, and in his almost monastic cell, his heart vibrated to the finest tones of humanity. Gray's first public appearance as a poet was made in 1747, when his Ode to Eton College was published by Dodsley. Two years afterwards, his Elegy Written in a Country Churchyard was printed, and immediately became popular. His Pindaric Odes appeared in 1757, but met with little success. His name, however, was now so well known, that he was offered the situation of poet-laureate, vacant by the death of Colley Cibber. Gray declined the appointment; but shortly afterwards he obtained the more reputable and lucrative situation of Professor of Modern History, which brought him in about £400 per annum. For some years he had been subject to hereditary gout, and as his circumstances improved, his health declined. While at dinner one day in the college hall, he was seized with an attack in the stomach, which was so violent, as to resist all the efforts of medicine, and after six days of suffering, he expired on the 30th of July 1771, in the fifty-fifth year of his age. He was buried, according to his desire, by the side of his mother, at Stoke, near Eton-adding one more poetical association to that beautiful and classic district of England.

The poetry of Gray is all comprised in a few pages, yet he appears worthy to rank in quality with the first order of poets. His two great odes, The Progress of Poesy, and The Bard, are the most splendid compositions we possess in the Pindaric style and measure. They surpass the odes of Collins in fire and energy, in boldness of imagination, and in condensed and brilliant expression. Collins is as purely and entirely poetical, but he is less commanding and sublime. Gray's stanzas, notwithstanding their varied and complicated versification, flow with lyrical ease and perfect harmony. Each presents rich personification, striking thoughts, or happy imagery

Sublime their starry fronts they rear.

'The Bard' is more dramatic and picturesque than "The Progress of Poesy,' yet in the latter are some of the poet's richest and most majestic strains. As, for example, the sketch of the savage youth of Chili :

In climes beyond the solar road,

Where shaggy forms o'er ice-built mountains roam,
The muse has broke the twilight gloom,

To cheer the shivering native's dull abode.
And oft beneath the odorous shade

Of Chili's boundless forests laid,
She deigns to hear the savage youth repeat,
In loose numbers wildly sweet,
Their feather-cinctured chiefs and dusky loves.
Her track, where'er the goddess roves,
Glory pursue and generous shame,
The unconquerable mind and Freedom's holy flame.
Or the poetical characters of Shakspeare, Milton,
and Dryden :-

Far from the sun and summer gale,

In thy green lap was Nature's darling laid,
What time, where lucid Avon strayed,
To him the mighty mother did unveil

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Her awful face: the dauntless child
Stretched forth his little arms, and smiled.
'This pencil take,' she said, whose colours clear
Richly paint the vernal year:

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Thine, too, these golden keys, immortal boy!
This can unlock the gates of Joy;

Of Horror that, and thrilling Fears,

Or ope the sacred source of sympathetic Tears.'

Nor second he, that rode sublime

Upon the seraph-wings of Ecstacy,
The secrets of the abyss to spy.

He passed the flaming bounds of space and time:
The living throne, the sapphire-blaze,
Where angels tremble while they gaze,
He saw; but blasted with excess of light,
Closed his eyes in endless night.

Behold where Dryden's less presumptuous car
Wide o'er the fields of glory bear
Two coursers of ethereal race,

feeling, with a touch of the gossip, and sometimes not over fastidious in his allusions and remarks. He was indolent, yet a severe student-hating Cambridge and its college discipline, yet constantly residing there. He loved intellectual ease and luxury, and wished, as a sort of Mohammedan paradise, to 'lie on a sofa, and read eternal new romances of Marivaux and Crebillon.' Yet all he could say of Thomson's Castle of Indolence,' when it was first published, was, that there were some good verses in it! Akenside, too, whom he was so well fitted to appreciate, he thought often obscure, and even unintelligible.' As a poet, Gray studied in the school of the ancient and Italian poets, labouring like an artist to infuse part of their spirit, their melody, and even some of their expressions, into his inimitable Mosaic work, over which he breathed the life and fragrance of eternal spring. In his country tours, the poet carried with him a plano-convex mirror,

With necks in thunder clothed, and long-resounding which, in surveying landscapes, gathers into one

pace.

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The Ode to Eton College,' the 'Ode to Adversity,' and the far-famed Elegy,' present the same careful and elaborate finishing; but the thoughts and imagery are more simple, natural, and touching. A train of moral feelings, and solemn or affecting associations, is presented to the mind, in connection with beautiful natural scenery and objects of real life. In a letter to Beattie, Gray remarks As to description, I have always thought that it made the most graceful ornament of poetry, but never ought to make the subject.' He practised what he taught; for there is always some sentiment or reflection arising out of the poet's descriptive passages. These are generally grave, tender, or pathetic. The cast of his own mind, and the comparative loneliness of his situation and studies, nursed a sort of philosophic spleen, and led him to moralise on the vanity of life. Byron and others have attached inordinate value to the Elegy,' as the main prop of Gray's reputation. It is, doubtless, the most frequently read and repeated of all his productions, because it is connected with ordinary existence and genuine feeling, and describes, in exquisite harmonious verse, what all persons must, at some time or other, have felt or imagined. But the highest poetry can never be very extensively popular. A simple ballad air will convey pleasure to a greater number of persons than the most successful efforts of accomplished musical taste and genius; and, in like manner, poetry which deals with subjects of familiar life, must find more readers than those inspired flights of imagination, or recondite allusions, however graced with the charms of poetry, which can only be enjoyed by persons of fine sensibility, and something of kindred taste and knowledge. Gray's classical diction, his historical and mythological personifications, must ever be lost on the multitude. Even Dr Johnson was tempted into a coarse and unjust criticism of Gray, chiefly because the critic admired no poetry which did not contain some weighty moral truth, or some chain of reasoning. To restrict poetical excellence to this standard, would be to blot out Spenser from the list of high poets, and to curtail Shakspeare and Milton of more than half their glory. Let us recollect with another poet-the author of the Night Thoughts-that 'a fixed star is as much in the bounds of nature as a flower of the field, though less obvious, and of far greater dignity.'

In the character of Gray there are some seeming inconsistencies. As a man, he was nice, reserved, and proud-a haughty retired scholar; yet we find him in his letters full of English idiom and English

confined glance the forms and tints of the surrounding scene. His imagination performed a similar operation in collecting, fixing, and appropriating the materials of poetry. All is bright, natural, and interesting-rich or magnificent-but it is seen but for a moment. Yet, despite his classic taste and models, Gray was among the first to welcome and admire the Celtic strains of Macpherson's Ossian; and he could also delight in the wild superstitions of the Gothic nations: in translating from the Norse tongue the Fatal Sisters and the Descent of Odin, he called up the martial fire, the rude energy and abruptness of the ancient ballad minstrels. Had his situation and circumstances been different, the genius of this accomplished and admirable poet would in all probability have expanded, so as to mbrace subjects of wider and more varied interestof greater length and diversity of character.

The subdued humour and fancy of Gray are perpetually breaking out in his letters, with brief picturesque touches that mark the poet and man of taste. The advantages of travelling and of taking notes on the spot, he has playfully but admirably summed up in a letter to a friend, then engaged in making a tour in Scotland:-Do not you think a man may be the wiser (I had almost said the better) for going a hundred or two of miles, and that the mind has more room in it than Lost people seem to think, if you will but furnish the apartments? I almost envy your last month, being in a very insipid situation myself; and desire you would not fail to send me some furniture for my Gothic apartment, which is very cold at present. It will be the easier task, as you have nothing to do but transcribe your little red books, if they are not rubbed out; for I conclude you have not trusted everything to memory, which is ten times worse than a lead pencil. Half a word fixed upon or near the spot is worth a cartload of recollection. When we trust to the picture that objects draw of themselves on our mind, we deceive ourselves, without accurate and particular observation, it is but ill-drawn at first, the outlines are soon blurred, the colours every day grow fainter, and at last, when we would produce it to anybody, we are forced to supply its defects with a few strokes of our own imagination.'

Impressed with the opinion he here inculcates, the poet was a careful note-taker, and his delineations are all fresh and distinct. Thus, he writes in the following graceful strain to his friend Nicholls, in commemoration of a tour which he made to Southampton and Netley Abbey:- My health is much improved by the sea, not that I drank it or bathed in it, as the common people do:

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