John Stuart Mill: Autobiography, Essay on LibertyP. F. Collier & son, 1909 - 468 páginas |
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Página 8
... means of support until 1819 , when he obtained an appointment in the India House . In this period of my father's life there are two things which it is impossible not to be struck with : one of them unfortunately a very common ...
... means of support until 1819 , when he obtained an appointment in the India House . In this period of my father's life there are two things which it is impossible not to be struck with : one of them unfortunately a very common ...
Página 12
... means of one another . The teaching , I am sure , is very inefficient as teaching , and I well know that the relation between teacher and taught is not a good moral discipline to either . I went in this manner through the Latin grammar ...
... means of one another . The teaching , I am sure , is very inefficient as teaching , and I well know that the relation between teacher and taught is not a good moral discipline to either . I went in this manner through the Latin grammar ...
Página 34
... means of subsistence , or would amount to exclusion from some sphere of usefulness peculiarly suitable to the capacities of the individual . On religion in particular the time appears to me to have come , when it is the duty of all who ...
... means of subsistence , or would amount to exclusion from some sphere of usefulness peculiarly suitable to the capacities of the individual . On religion in particular the time appears to me to have come , when it is the duty of all who ...
Página 39
... means . It is , no doubt , a very laudable effort , in modern teaching , to render as much as possible of what the young are required to learn , easy and interesting to them . But when this principle is pushed to the length of not ...
... means . It is , no doubt , a very laudable effort , in modern teaching , to render as much as possible of what the young are required to learn , easy and interesting to them . But when this principle is pushed to the length of not ...
Página 41
... mean and cramped externals of English middle class life , gave the sentiment of a larger and freer existence , and were to me a sort of poetic cultivation , aided also by the character of the grounds in which the Abbey stood ; which ...
... mean and cramped externals of English middle class life , gave the sentiment of a larger and freer existence , and were to me a sort of poetic cultivation , aided also by the character of the grounds in which the Abbey stood ; which ...
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Pasajes populares
Página 215 - The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it.
Página 212 - ... of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with any evil in case he do otherwise. To justify that, the conduct from which it is desired to deter him, must be calculated to produce evil to some one else. The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely...
Página 219 - But the peculiar evil of silencing the expression of an opinion is, that it is robbing the human race; posterity as well as the existing generation; those who dissent from the opinion, still more than those who hold it. If the opinion is right, they are deprived of the opportunity of exchanging error for truth: if wrong, they lose, what is almost as great a benefit, the clearer perception and livelier impression of truth, produced by its collision with error.
Página 404 - While earnest thou gazest, Comes boding of terror, Comes phantasm and error, Perplexes the bravest With doubt and misgiving. But heard are the Voices, — Heard are the Sages, The Worlds and the Ages : ' Choose well ; your choice is Brief and yet endless : Here eyes do regard you, In Eternity's stillness ; Here is all fulness, Ye brave, to reward you ; Work, and despair not.
Página 213 - Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end. Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.
Página 206 - The will of the people, moreover, practically means the will of the most numerous or the most active part of the people; the majority, or those who succeed in making themselves accepted as the majority: the people, consequently may desire to oppress a part of their number, and precautions are as much needed against this as against any other abuse of power.
Página 98 - I seemed to draw from a source of inward joy, of sympathetic and imaginative pleasure, which could be shared in by all human beings; which had no connexion with struggle or imperfection, but would be made richer by every improvement in the physical or social condition of mankind. From them I seemed to learn what would be the perennial sources of happiness, when all the greater evils of life shall have been removed. And I felt myself at once better and happier as I came under their influence.
Página 213 - It is proper to state that I forego any advantage which could be derived to my argument from the idea of abstract right as a thing independent of utility. I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being.
Página 215 - Secondly, the principle requires liberty of tastes and pursuits; of framing the plan of our life to suit our own character; of doing as we like, subject to such consequences as may follow: without impediment from our fellowcreatures, so long as what we do does not harm them, even though they should think our conduct foolish, perverse, or wrong.
Página 264 - Human nature is not a machine to be built after a model, and set to do exactly the work prescribed for it, but a tree, which requires to grow and develop itself on all sides, according to the tendency of the inward forces which make it a living thing.