The Mysticism of William BlakeUniversity of Wisconsin, 1927 - 276 páginas |
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Página 9
... essentials of Blake's mystical teachings has been arrived at from a careful study of all Blake's works , including his letters ( fortunately Dr. Keynes ' new edition came to hand in time to be useful in the revision ) , and all of his ...
... essentials of Blake's mystical teachings has been arrived at from a careful study of all Blake's works , including his letters ( fortunately Dr. Keynes ' new edition came to hand in time to be useful in the revision ) , and all of his ...
Página 25
... essential mark of the Christian visionary - humility . . . . . He would not humble himself even before God . . . . . He cannot therefore be called a religious mystic , in the ordinary sense of the term . He himself would have classed ...
... essential mark of the Christian visionary - humility . . . . . He would not humble himself even before God . . . . . He cannot therefore be called a religious mystic , in the ordinary sense of the term . He himself would have classed ...
Página 36
... essential unity of man and God — not their everlast- ing antithesis ; the radical goodness therefore ( not depravity ) of human na- ture , needing only to draw its sap from its true root to become lovely in appearance ; as teacher and ...
... essential unity of man and God — not their everlast- ing antithesis ; the radical goodness therefore ( not depravity ) of human na- ture , needing only to draw its sap from its true root to become lovely in appearance ; as teacher and ...
Página 43
... essential mark of the Christian visionary - humility . . . . . He would not humble himself even before God . ... . He cannot therefore be called a religious mystic , in the ordinary sense of the term.1 On the other hand , Mr. S. Foster ...
... essential mark of the Christian visionary - humility . . . . . He would not humble himself even before God . ... . He cannot therefore be called a religious mystic , in the ordinary sense of the term.1 On the other hand , Mr. S. Foster ...
Página 49
... essential characteristics . For instance , a mystic philosopher and a mystic may have much the same philosophy , or intellectual body of conceptions , about God and man and the universe , but where the philosopher rests with theory ...
... essential characteristics . For instance , a mystic philosopher and a mystic may have much the same philosophy , or intellectual body of conceptions , about God and man and the universe , but where the philosopher rests with theory ...
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Términos y frases comunes
activity appear artist beauty become believed body Boehme called century Christ Christian comes common conception criticism Darrell Figgis definition Divine edition effort élan vital elements emotional energy essential eternal ethical existence experience expression eyes fact faith feeling field fundamental gives goal hand heart heaven human imagination important individual inspiration intellectual interest Jerusalem John knowledge later less Letters light living London look man's matter means Milton mind mystic nature never passage philosopher point of view possible practically present probably problem prophet question reality reason relation religion religious revelation seems seen sense significance soul spirit suggests Swedenborg symbolism things thou thought tion tradition translated true truth typical understanding universe usually vision whole William Blake writings
Pasajes populares
Página 105 - But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind. With tranquil restoration...
Página 105 - To them I may have owed another gift, Of aspect more sublime ; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened : — that serene and blessed mood, In which the affections gently lead us on.
Página 117 - And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Página 117 - And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: and they shall see his face; and his name shall be in their foreheads.
Página 105 - Is lightened : — that serene and blessed mood, In which the affections gently lead us on, • — Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul : While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life of things.
Página 113 - I saw also the Lord sitting upon a throne, high and lifted up, and His train filled the temple. Above it stood the seraphim : each one had six wings ; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said: — " Holy, holy, holy, is the Lord of hosts : the whole earth is full of His glory.
Página 169 - Mock on' Mock on, mock on, Voltaire, Rousseau; Mock on, mock on: 'tis all in vain! You throw the sand against the wind, And the wind blows it back again. And every sand becomes a gem, Reflected in the beams divine. Blown back they blind the mocking eye, But still in Israel's paths they shine.
Página 173 - I went to the Garden of Love, And saw what I never had seen: A chapel was built in the midst, Where I used to play on the green. And the gates of this chapel were shut, And "Thou shalt not" writ over the door; So I turn'd to the Garden of Love...
Página 104 - Hast thou not a heart ; canst thou not suffer whatsoever it be ; and, as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee ? Let it come, then ; I will meet it and defy it...
Página 113 - Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
Referencias a este libro
Gender in Mystical and Occult Thought: Behmenism and Its Development in England Brian J. Gibbons Vista previa limitada - 2003 |
Infernal Poetics: Poetic Structures in Blake's Lambeth Prophecies John Howard Vista previa limitada - 1984 |