The Biographical History of Philosophy: From Its Origin in Greece Down to the Present Day, Volumen2D. Appleton and Company, 1863 |
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Página 362
... according to M. Schmöl- ders , with any historical or critical accuracy , but at any rate sufficiently to show their acquaintance with Greek books . In the series succeeding Aristotle they are more at home . They translated every work ...
... according to M. Schmöl- ders , with any historical or critical accuracy , but at any rate sufficiently to show their acquaintance with Greek books . In the series succeeding Aristotle they are more at home . They translated every work ...
Página 369
... according to M. Schmölders , ever regarded it as either . It was simply a rule of life , carried into practice by a body of men , similar to what in Europe would have been a monastic order . The aim of Algazzali's treatise was something ...
... according to M. Schmölders , ever regarded it as either . It was simply a rule of life , carried into practice by a body of men , similar to what in Europe would have been a monastic order . The aim of Algazzali's treatise was something ...
Página 387
... According to the notions of that age , he certainly did ; though historians have , singularly enough , puzzled themselves in the search after an adequate motive for so severe a punishment . He had praised heretical princes ; he had ...
... According to the notions of that age , he certainly did ; though historians have , singularly enough , puzzled themselves in the search after an adequate motive for so severe a punishment . He had praised heretical princes ; he had ...
Página 393
... According to This is , perhaps , the wittiest of all the variations of the " pereant male qui ante nos nostra dixissent . " The Chevalier D'Aceilly's version is worth citing : " Dis - je quelque chose assez belle ? L'antiquité tout en ...
... According to This is , perhaps , the wittiest of all the variations of the " pereant male qui ante nos nostra dixissent . " The Chevalier D'Aceilly's version is worth citing : " Dis - je quelque chose assez belle ? L'antiquité tout en ...
Página 403
... that their words fre- quently govern their thoughts . This is the more pernicious , that words , being generally the work of the multitude , divide things according to the lines most conspicuous to vulgar appre BACON'S METHOD . 403.
... that their words fre- quently govern their thoughts . This is the more pernicious , that words , being generally the work of the multitude , divide things according to the lines most conspicuous to vulgar appre BACON'S METHOD . 403.
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Términos y frases comunes
Abelard Absolute admit answer argument Aristotle assert atheism axiom Bacon basis believe Berkeley body brain Bruno causation cause certitude conceive conception Condillac Consciousness consequences declared deduce Descartes distinct doctrine Dugald Stewart effect endeavored error existence external fact faculties Fichte Fichte's Giordano Bruno Hegel Hobbes human Hume Idealism ideas Idee identity independent of experience Induction inference innate Innate Ideas intellectual Kant Kant's knowledge laws Leibnitz Locke Locke's logical matter metaphysical metaphysical stage Method mind motion natura naturata nature necessary never noumenon objects organs original perceive perception phenomena Philos Philosophy Phrenology Physiology Plato position positive science principles priori proposition Psychology question reader reality reason refutation Reid relation rience Roscellinus says Schelling Scholasticism sensation sense Sensibility Skepticism speculation Spinoza spirit Substance supposed theory things thinker thought tion true truth understand universal William de Champeaux words
Pasajes populares
Página 558 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind ; that their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind, or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Página 505 - For words are wise men's counters; they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
Página 399 - There happened in my time one noble speaker, who was full of gravity in his speaking. His language was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke.
Página 552 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real ', distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this Principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction.
Página 536 - And if he were demanded what is it that Solidity and Extension inhere in, he would not be in a much better case than the Indian who, saying that the world was supported by a great elephant, was asked what the elephant rested on ? To which his answer was, a great tortoise. But, being again pressed to know what gave support to the broad-backed tortoise, replied, something, he knew not what.
Página 570 - Upon the whole, I have always considered him, both in his lifetime and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man as perhaps the nature of human frailty will permit.
Página 502 - For in a discourse of our present civil war, what could seem more impertinent than to ask, as one did, what was the value of a Roman penny ? Yet the coherence to me was manifest enough. For the thought of the war, introduced the thought of the delivering up the king to his enemies; the thought of that, brought in the thought of the delivering up of Christ ; and that again the thought of the thirty pence, which was the price of that treason; and thence easily followed that malicious question, and...
Página 556 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination — either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Página 578 - When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connection ; any quality which binds the effect to the cause, and renders the one an infallible consequence of the other. We only find that the one does actually in fact follow the other.
Página 522 - This source of ideas every man has wholly in himself, and though it be not sense, as having nothing to do with external objects, yet it is very like it and might properly enough be called internal sense.