The Biographical History of Philosophy: From Its Origin in Greece Down to the Present Day, Volumen2
D. Appleton and Company, 1863
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accept according admit answer appear argument assert attempt Bacon basis becomes believe Berkeley body brain cause clear common conceive conception condition Consciousness consequences considered Descartes direct distinct doctrine doubt effect error evident existence experience explain external fact faculties follow forced give given ground human Hume Idealism ideas identity imagination important independent Induction Kant knowledge laws less Locke logical matter means metaphysical Method mind motion nature necessary never objects observation once opinions organs original pass perceive perception phenomena Philosophy Physics position possible present principles produced proposition prove pure qualities question reader reality reason reflection relation remain remarkable respecting result says seen sensation sense Skepticism speculation Spinoza spirit Substance supposed theory things thought tion true truth understand universal whole writings
Página 564 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind ; that their being is to be perceived or known ; that consequently so long as they are not actually perceived by me, or do not exist in my mind, or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Página 511 - For words are wise men's counters; they do but reckon by them: but they are the money of fools, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other doctor whatsoever, if but a man.
Página 405 - There happened in my time one noble speaker, who was full of gravity in his speaking. His language was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke.
Página 558 - It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and in a word all sensible objects, have an existence, natural or real ', distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this Principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction.
Página 542 - And if he were demanded what is it that Solidity and Extension inhere in, he would not be in a much better case than the Indian who, saying that the world was supported by a great elephant, was asked what the elephant rested on ? To which his answer was, a great tortoise. But, being again pressed to know what gave support to the broad-backed tortoise, replied, something, he knew not what.
Página 576 - Upon the whole, I have always considered him, both in his lifetime and since his death, as approaching as nearly to the idea of a perfectly wise and virtuous man as perhaps the nature of human frailty will permit.
Página 508 - For in a discourse of our present civil war, what could seem more impertinent than to ask, as one did, what was the value of a Roman penny ? Yet the coherence to me was manifest enough. For the thought of the war, introduced the thought of the delivering up the king to his enemies; the thought of that, brought in the thought of the delivering up of Christ ; and that again the thought of the thirty pence, which was the price of that treason; and thence easily followed that malicious question, and...
Página 562 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination — either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Página 584 - When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connection ; any quality which binds the effect to the cause, and renders the one an infallible consequence of the other. We only find that the one does actually in fact follow the other.
Página 528 - This source of ideas every man has wholly in himself, and though it be not sense, as having nothing to do with external objects, yet it is very like it and might properly enough be called internal sense.