PAGE NO. 43 LXII 46 47 1. 8 whist: hushed. L. 33 Pan: used here for the Lord of all. 1. 21 Lars and Lemures: household gods and spirits of relations dead. Flamens (1. 24) Roman priests. That twice-batter'd god (1. 29) Dagon. 1. 6 Osiris, the Egyptian god of Agriculture (here, perhaps by confusion with Apis, figured as a Bull), was torn to pieces by Typho and embalmed after death in a sacred chest. This mythe, reproduced in Syria and Greece in the legends of Thammuz, Adonis, and perhaps Absyrtus, represents the annual death of the Sun or the Year under the influences of the winter darkness. Horus, the son of Osiris, as the New Year, in his turn overcomes Typho.-It suited the genius of Milton's time to regard this primaeval poetry and philosophy of the seasons, which has a further reference to the contest of Good and Evil in Creation, as a malignant idolatry. Shelley's Chorus in Hellas, 'Worlds on worlds,' treats the subject in a larger and sweeter spirit. L. 8 unshower'd grass: as watered by the Nile only. 49 LXIV The Late Massacre: the Vaudois persecution, carried on in 1655 by the Duke of Savoy. This 'collect in verse,' as it has been justly named, is the most mighty Sonnet in any language known to the Editor. Readers should observe that, unlike our sonnets of the sixteenth century, it is constructed on the original Italian or Provençal model,-unquestionably far superior to the imperfect form employed by Shakespeare and Drummond. 50 LXV Cromwell returned from Ireland in 1650. Hence the prophecies, not strictly fulfilled, of his deference to the Parliament, in stanzas 21-24. This Ode, beyond doubt one of the finest in our language, and more in Milton's style than has been reached by any other poet, is occasionally obscure from imitation of the condensed Latin syntax. The meaning of st. 5 is 'rivalry or hostility are the same to a lofty spirit, and limitation more hateful than opposition.' The allusion in st. 11 is to the old physical doctrines of the nonexistence of a vacuum and the impenetrability of matter:-in st. 17 to the omen traditionally connected with the foundation of the Capitol at Rome. The ancient belief that certain years in life complete natural periods and are hence peculiarly exposed to death, is introduced in st. 26 by the word climacteric. Lycidas. The person lamented is Milton's college friend, Edward King, drowned in 1637 whilst crossing from Chester to Ireland. Strict Pastoral Poetry was first written or perfected by the Dorian Greeks settled in Sicily: but the con ventional use of it, exhibited more magnificently in Lycidas than in any other pastoral, is apparently of Roman origin. Milton, employing the noble freedom of a great artist, has here united ancient mythology, with what may be called the modern mythology of Camus and Saint Peter,-to direct Christian images. -The metrical structure of this glorious poem is partly derived from Italian models. 1. 11 Sisters of the sacred well: the Muses, said to frequent the fountain Helicon on Mount Parnassus. 1. 10 Mona: Anglesea, called by the Welsh Inis Dowil or the Dark Island, from its dense forests. Deva (1. 11) the Dee: a river which probably derived its magical character from Celtic traditions: it was long the boundary of Briton and Saxon.-These places are introduced, as being near the scene of the shipwreck. Orpheus (1. 14) was torn to pieces by Thracian women. Amaryllis and Neaera (1. 24, 25) names used here for the love-idols of poets: as Damoetas previously for a shepherd. L. 31 the blind Fury: Atropos, fabled to cut the thread of life. Arethuse (1.41) and Minoius: Sicilian and Italian waters here alluded to as synonymous with the pastoral poetry of Theocritus and Virgil. 1. 3 oat: pipe, used here like Collins' oaten stop 1. 1, No. CXLVI, for Song. L. 11 Hippotades: Aeolus, god of the Winds. Panope (1. 14) a Nereid. The names of local deities in the Hellenic mythology express generally some feature in the natural landscape, which the Greeks studied and analyzed with their usual unequalled insight and feeling. Panope represents the boundlessness of the ocean-horizon when seen from a height, as compared with the limited horizon of the land in hilly countries such as Greece or Asia Minor. Camus (1. 18) the Cam; put for King's University. The sanguine flower (1. 21) the Hyacinth of the ancients; probably our Iris. The pilot (1. 24) Saint Peter, figuratively introduced as the head of the Church on earth, to foretel 'the ruin of our corrupted clergy, then in their heighth' under Laud's primacy. 1. 3 the wolf: Popery. Alpheus (1. 7) a stream in Southern Greece, supposed to flow underseas to join the Arethuse. Swart star (1. 13) the Dogstar, called swarthy because its heliacal rising in ancient times occurred soon after midsummer. L. 34 moist vows: either tearful prayers, or prayers for one at sea. Bellerus (1. 35) a giant, apparently created here by Milton to personify Bellerium, the ancient title of the Land's End. The great Vision:-the story was that the Archangel Michael had appeared on the rock by Marazion in Mount's Bay which bears his name. Milton calls on him to turn his eyes from the south PAGE NO. 58 LXVI 60 LXX 61 homeward, and to pity Lycidas, if his body has drifted into the troubled waters off the Land's End. Finisterre being the land due south of Marazion, two places in that district (then by our trade with Corunna probably less unfamiliar to English ears), are named,-Namancos now Mujio in Galicia, Bayona north of the Minho, or perhaps a fortified rock (one of the Cies Islands) not unlike Saint Michael's Mount, at the entrance of Vigo Bay. 1. 4 ore rays of golden light. Doric lay (1. 23) Sicilian, pastoral. The assault was an attack on London expected in 1642, when the troops of Charles I reached Brentford. 'Written on his door' was in the original title of this sonnet. Milton was then living in Aldersgate Street. 1. 10 The Emathian Conqueror: When Thebes was destroyed (B.c. 335) and the citizens massacred by thousands, Alexander ordered the house of Pindar to be spared. He was as incapable of appreciating the Poet as Lewis XIV of appreciating Racine: but even the narrow and barbarian mind of Alexander could understand the advantage of a showy act of homage to Poetry. 1. 1 the repeated air Of sad Electra's poet: Amongst Plutarch's vague stories, he says that when the Spartan confederacy in 404 B. C. took Athens, a proposal to demolish it was rejected through the effect produced on the commanders by hearing part of a chorus from the Electra of Euripides sung at a feast. There is however no apparent congruity between the lines quoted (167, 8 Ed. Dindorf) and the result ascribed to them. 62 LXXIII This high-toned and lovely Madrigal is quite in the style, and worthy of, the 'pure Simonides.' 63 LXXV Vaughan's beautiful though quaint verses should be compared with Wordsworth's great Ode, No. CCLXXXVII. 64 LXXVI Favonius: the spring wind. 65 LXXVII Themis: the goddess of justice. Skinner was grandson by his mother to Sir E. Coke;-hence, as pointed out by Mr. Keightley, Milton's allusion to the bench. L. S: Sweden was then at war with Poland, and France with the Spanish Netherlands. 67 LXXIX 1. 10 Sydneian showers: either in allusion to the conversations in the Arcadia,' or to Sidney himself as a model of 'gentleness' in spirit and de meanour. 71 LXXXIV Elizabeth of Bohemia: Daughter to James I, and ancestor to Sophia of Hanover. These lines are a fine specimen of gallant and courtly compliment. 72 LXXXV Lady M. Ley was daughter to Sir J. Ley, afterwards Earl of Marlborough, who died March, 1628-9, coin PAGE ΝΟ. cidently with the dissolution of the third Parliament of Charles' reign. Hence Milton poetically compares his death to that of the Orator Isocrates of Athens, after Philip's victory in 328 B. C. 76 XCII, XCIII These are quite a Painter's poems. 80 XCIX 84 CV 85 CVI 87 CVII From Prison to which his active support of Charles I Inserted in Book II as written in the character of a 88 CVIII corbies, crows: fail, turf: hause, neck: theek, thatch.-If not in their origin, in their present form this and the two preceding poems appear due to the Seventeenth Century, and have therefore been placed in Book II. 90 CXI 92 CXII The remark quoted in the note to No. XLVII applies equally to these truly wonderful verses, which, like 'Lycidas,' may be regarded as a test of any reader's insight into the most poetical aspects of Poetry. The general differences between them are vast: but in imaginative intensity Marvell and Shelley are closely related.-This poem is printed as a translation in Marvell's works: but the original Latin is obviously his own. The most striking verses in it, here quoted as the book is rare, answer more or less to stanzas 2 and 6: Alma Quies, teneo te! et te, germana Quietis, Simplicitas! vos ergo diu per templa, per urbes Quaesivi, regum perque alta palatia, frustra: Sed vos hortorum per opaca silentia, longe Celarunt plantae virides, et concolor umbra. L'Allegro and Il Penseroso. It is a striking proof of Milton's astonishing power, that these, the earliest pure Descriptive Lyrics in our language, should still remain the best in a style which so many great poets have since attempted. The Bright and the Thoughtful aspects of Nature are their subjects: but each is preceded by a mythological introduction in a mixed Classical and Italian manner. The meaning of the first is that Gaiety is the child of Nature; of the second, that Pensiveness is the daughter of Sorrow and Genius. 1. 2: Perverse ingenuity has conjectured that for Cerberus we should read Erebus, who in the Mythology is brother at once and husband of Night. But the issue of that union is not Sadness, but Day and Aether-completing the circle of primary Creation, as the parents are both children of Chaos, the first-begotten of all things. (Hesiod). PAGE NO. 93 CXII 94 96 CXIII 25 97 98 99 1. 12 the mountain_nymph; compare Wordsworth's Sonnet, No. ccx. L. 38 is in apposition to the preceding, by a grammatical license not uncommon with Milton. 1. 1 tells his tale: counts his flock. Cynosure (1. 14) the Pole Star. Corydon, Thyrsis &c.: Shepherd names from the old Idylls. 1. 24 Jonson's learned sock:-the gaiety of our age would find little pleasure in his elaborate comedies. L. 28 Lydian airs: a light and festive style of ancient music. 1. 3 bestead: avail. L. 19 starr'd Ethiop queen : Cassiopeia, the legendary Queen of Ethiopia, and thence translated amongst the constellations. 1. 29 Cynthia: the Moon: her chariot is drawn by dragons in ancient representations. 1. 16 Hermes, called Trismegistus, a mystical writer of the Neo-Platonist school. L. 27 Thebes &c.: subjects of Athenian Tragedy. Buskin'd (1., 30) tragic. L. 32 Musaeus: a poet in Mythology. L. 87 him that left half told: Chaucer, in his incomplete 'Squire's Tale.' 1. 2 great bards: Ariosto, Tasso, and Spenser, are here intended. L. 9 frounced: curled. The Attic Boy (1. 10) Cephalus. 100 CXIV Emigrants supposed to be driven towards America by the government of Charles I. 1. 9, 10 But apples, &c. A fine example of Marvell's imaginative hyperbole. 1. 6 concent: harmony. Summary of Book Third IT is more difficult to characterize the English Poetry of the eighteenth century than that of any other. For it was an age not only of spontaneous transition, but of bold experiment: it includes not only such divergences of thought as distinguish the 'Rape of the Lock' from the 'Parish Register,' but such vast contemporaneous differences as lie between Pope and Collins, Burns and Cowper. Yet we may clearly trace three leading moods or tendencies:-the aspects of courtly or educated life represented by Pope and carried to exhaustion by his followers; the poetry of Nature and of Man, viewed through a cultivated, and at the same time an impassioned frame of mind by Collins and Gray:-lastly, the study of vivid and simple narrative, including natural description, begun by Gay and Thomson, pursued by Burns and others in the north, and established in England by Goldsmith, Percy, Crabbe, and Cowper. Great varieties in style accompanied these diversities in aim poets could not always distinguish the manner suitable for subjects so far apart; and the union of the language of courtly and of common life, exhibited most conspicuously by Burns, has given a tone to the poetry of that century which is better explained by reference to its historical origin than by |