That the title of Catholic is proper and essential to the faith professed by the Anglican Church, but cannot truly be attri- buted to the Creed of the Church of Rome, pp. 52-56.- The difference between the Anglican and Roman Churches concerning the rule of faith, p. 57.-True Ecclesiastical Tra- A profession of faith. The Church of England at the Reforma- LAUD, DOCTOR, ARCHBISHOP, AND MARTYR. That the Scripture, where it is plain, should guide the Church; and the Church, where there is doubt or difficulty, should expound the Scripture. On the sufficiency of Scripture, pp. 63, 64.-The interpretation of an universal Tradition never to be refused. The Anglican Church not a Judge in her own cause, pp. 64, 65.—That the baptism of infants may be concluded from Scripture, pp. 65-68.-The Catholic Church infallible in fundamentals, pp. 68-70.-Scripture BIRCKBECK, PRIEST. Of Scripture and Tradition, pp. 75, 76. MORTON, BISHOP. Of the Creeds and General Councils, pp. 76, 77. HAMMOND, DOCTOR AND CONFESSOR. The two ways of conveying the faith to us, pp. 77, 78.—The testimony upon which we receive the faith, pp. 78, 79.—The qualifications of such testimonies, pp. 79-82.—Where these qualifications may be found, pp. 82-84.-The Consent of Doctors. Definitions of Councils truly General, p. 83.—The benefit from General Councils, pp. 84, 85.-Reverence due to General Councils, and to the first four especially, pp. 8587. A true General Council is indefectible. The fifth General Council. Summary of the Judgment of the Anglican Church respecting Scripture and Tradition, pp. 87, 88. HEYLIN, PRIEST AND Confessor. Of the authority of the Fathers, pp. 88-92.—-Two ways of judging things obscure, according to Peter Martyr, p. 89.— What traditions are received by the Anglican Church, pp. 93, 94.—Of the holy Catholic Church, pp. 94, 95.—The Catholic Church indefectible, pp. 95, 96.—The Catholic Church the Interpreter of Scripture, pp. 96-98. SANDERSON, BISHOP AND CONFESSOR. Tradition, pp. 98, 99.-The Catholic Church a Guide to the right understanding of Scripture, pp. 99-100. BRAMHALL, ARCHBISHOP AND CONFESSOR. The rule of faith, pp. 100, 101.-Tradition. Scripture the rule of supernatural truths, pp. 101, 102.-Who are the proper interpreters of Scripture, and how far, pp. 102, 103.-The manner of expounding Scripture, pp. 103, 104.-That this is conformable to the Doctrine and practice of our Church, pp. 104, 105.—The Anglican Church primitive in Doctrine. Who are Catholics, pp. 106, 107. Tradition. USHER, ARCHBISHOP. The Catholic Church indefectible in matters of faith, pp. 107-109. TAYLOR, DOCTOR, BISHOP, AND CONFESSOR. Tradition, pp. 109-112.-Of the Tradition of Scripture, pp. 112, 113.-Sufficiency of the Scriptures, pp. 113, 114.-The value of primitive Antiquity, pp. 114, 115.-The Doctrine of the Anglican Church, Primitive and Apostolic, pp. 115, 116. -The Apostles' Creed the rule of faith, pp. 116-118.-St. Vincent's rule, pp. 118, 119.-The Consent of the Catholic Church should be our measure of Doctrine, pp. 119, 120. COSIN, BISHOP. The Anglican Church has continued the Old Religion, pp. 120, 121.-The Catholic interpretation of Scripture received by the Church of England, p. 121. THORNDIKE, PRIEST. How the Tradition of the Church limits the interpretation of Scripture, pp. 121, 122.-The Catholic Church indefectible, p. 122.-How the declaration of the Church becomes a reasonable mark of heresy, p. 123.-That which is not found in the Scriptures may yet have been delivered by the Apostles, p. 124. St. Augustine's test of Apostolical traditions, pp. 124, 125. Of the Fathers of the Church, pp. 125-129.—Two sorts of means to resolve whatsoever is resolvable concerning the Scriptures, pp. 129–131. BARROW, PRIEST AND Doctor. Of the respect due to our spiritual Guides, pp. 131, 132.—AntiCatholic Teachers not to be regarded. The Fathers most helpful interpreters of the Scriptures, pp. 132, 133. ALLESTREE, PRIEST. The sufficiency of Scripture, pp. 133, 134.-Explications of Scripture are much confirmed by the profession of the Catholic Church, p. 134. SPARROW, BISHOP. The authority of the Church, pp. 134–137. PEARSON, BISHOP AND DOCTOR. The Catholic Church has ever preserved the true faith, p. 138. TILLOTSON, ARCHBISHOP. Holy Scripture the only standard of faith, pp. 138, 139.— atholic Tradition the best Interpreter of Scripture, pp. 139, 140. STILLINGFLEET, BISHOP AND DOCTOR. The sense of the Primitive Church the best Interpreter of Scripture, pp. 140, 141.-We believe nothing upon the present Church's infallible authority, but we submit in all things to the Universal Church's testimony, pp. 141-143.-That we would receive any doctrine in controversy between us and Rome upon as universal a tradition as that of the Scriptures. The Catholic Church indefectible in fundamentals. Of the authority of our spiritual Guides, pp. 143-147.-The Church of England is guided by the unanimous consent of the Primitive Fathers. St. Vincent's rule. The means which are sufficient to discover the sense of Scripture, pp. 147, 148. KENN, BISHOP AND CONFessor. A confession of faith, p. 148.-The Catholic Church indefectible, and how far, p. 149. KIDDER, BISHOP. The judgment of Discretion, p. 149. PATRICK, BISHOP. Of the Church's infallibility, pp. 150, 151.—The sufficiency of Scripture declared by the Catholic Church. The degrees of spiritual authority, pp. 151, 152.-The authority of particular Churches. The Word of GOD to be received whether written or unwritten, pp. 152, 153.-What traditions the Anglican Church receives. I. The holy Scriptures. II. The tradition of the Scriptures. III. Apostolical traditions which are contained in the ancient Liturgies. IV. The Catholic Tradition. which determines the meaning of Scripture. V. Traditions confirmatory of Scripture-Infant Baptism-the Divine authority of Episcopacy. VI. Pious opinions universally believed, and not contrary to Scripture. VII. Traditions of the Church respecting matters of order, rites, &c. pp. 153–160. Of the doctrinal opinions of particular Churches and Doctors, pp. 161, 162.-We reject traditions which contain "doctrines necessary to salvation" which are not revealed in holy Scripture, pp. 162, 163.—We receive nothing merely upon the credit of the Church of Rome. We cannot receive those doctrines which the Church of Rome now presses upon us upon account of traditions, pp. 163, 164.-No particular Church has authority to commend any thing as an Article of faith to posterity, which it hath not received, as such, from the Apostles, p. 164.—Of the Ecclesiastical Tradition contained in the confessions of particular Churches in these days. Oral Tradition most uncertain, pp. 165, 166. Sherlock, Priest. The faith of the Anglican Church is founded on Scripture and Apostolical Tradition, pp. 166, 167.-The universal consent of the Catholic Church is the best external testimony of the Christian faith. The use which the Church of England makes of the Church Catholic in the interpretation of holy Scripture, pp. 168-170.-The Fathers in the ancient Councils reasoned from Scripture and the sense of the Catholic Church, pp. 170-172. Beveridge, BiSHOP AND DOCTOR. The sufficiency of holy Scripture, pp. 172, 173.-The Catholic Church an indefectible Interpreter of Scripture, pp. 173, 174. -The temerity of the present age in matters of Religion, pp. 174, 175.—The inspiration of holy Scripture. Divers interpretations of holy Scripture.-The consent of the Catholic Church to be followed, pp. 176, 177.-The consent of the Catholic Church the surest interpretation of Scripture. The consequent necessity of consulting the Fathers, pp. 178, 179. -The consent of the Fathers must be universal. The Laity have never been permitted to judge in controversies, pp. 179181. An objection against the authority of the Fathers |