Shelley's Prose in the Bodleian ManuscriptsH. Frowde, 1910 - 148 páginas |
Dentro del libro
Resultados 1-5 de 8
Página 40
... Plato and Diogenes have speculated upon of3 the equality of mankind . They saw that the great majority of the human species were reduced to the situation of squalid ignorance , and moral imbecility , for the purpose of purveying for the ...
... Plato and Diogenes have speculated upon of3 the equality of mankind . They saw that the great majority of the human species were reduced to the situation of squalid ignorance , and moral imbecility , for the purpose of purveying for the ...
Página 72
... Plato was essentially a poet — the truth and splendour of his imagery and the melody of his language [ are ] the most intense that it is possible to concieve.4 He rejected the p . 6 measure of the epic , dramatic and lyrical forms ...
... Plato was essentially a poet — the truth and splendour of his imagery and the melody of his language [ are ] the most intense that it is possible to concieve.4 He rejected the p . 6 measure of the epic , dramatic and lyrical forms ...
Página 88
... of f . 60 rev . , and a note at the bottom says : This is the language of Plato The same idea is worked out in one of the fragments given in the Appendix . Cf. p . 121 . Sh . e . 6 those to whom it was 88 A DEFENCE OF POETRY.
... of f . 60 rev . , and a note at the bottom says : This is the language of Plato The same idea is worked out in one of the fragments given in the Appendix . Cf. p . 121 . Sh . e . 6 those to whom it was 88 A DEFENCE OF POETRY.
Página 92
... Plato had distributed the f . 56 v rev . faculties of mind underwent a sort of apo- theosis , and became the object of the worship of the civilized world.1 Here it is to be confessed that Light seems to thicken , and The crow makes wing ...
... Plato had distributed the f . 56 v rev . faculties of mind underwent a sort of apo- theosis , and became the object of the worship of the civilized world.1 Here it is to be confessed that Light seems to thicken , and The crow makes wing ...
Página 94
... Plato in his Republic , as the theoretical rule of the mode in which the materials of pleasure and of power pro- duced by the common skill and labour of human beings ought to be distributed among them . The limitations of this rule were ...
... Plato in his Republic , as the theoretical rule of the mode in which the materials of pleasure and of power pro- duced by the common skill and labour of human beings ought to be distributed among them . The limitations of this rule were ...
Términos y frases comunes
action Ages of Poetry antient appears asserted beauty become blank Bodleian cancelled cause Celtic nations character CHRISTOPHER STONE common conceptions concieve considered copy Creator D. G. HOGARTH Dante degree delight distinction divine doctrines draft drama E. V. LUCAS edition effect equal Essay on Christianity eternal evil existence expression favour Four Ages fragment happiness harmony highest HORACE HART human mind human society imagination imitation inserted institutions integral thoughts Introduction Jesus Christ justice King Lear knowledge language laws less Lord Bacon Lucretius mankind manner moral objects opinion Orlando Furioso Oxford Ozymandias pain passage passions percieve perfect person Petrarch philosophical Plato pleasure Poems poetical faculty poets portion posess practise principle produced proportion recieved relation religion sense sentence Shelley Shelley's Sophism spirit superstition things thought thro tion true truth universal virtue whilst wisdom word writers written
Pasajes populares
Página 38 - For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.
Página 38 - Think not that I am come to destroy the law, and the prophets : I am not come to destroy, but to fulfil.
Página 107 - The cultivation of poetry is never more to be desired than at periods when, from an excess of the selfish and calculating principle, the accumulation of the materials of external life exceed the quantity of the power of assimilating them to the internal laws of human nature.
Página 104 - It is difficult to define pleasure in its highest sense; the definition involving a number of apparent paradoxes. For, from an inexplicable defect of harmony in the constitution of human nature, the pain of the inferior is frequently connected with the pleasures of the superior portions of our being. Sorrow, terror, anguish, despair itself, are often the chosen expressions of an approximation to the highest good. Our sympathy in tragic fiction depends on this principle; tragedy delights by affording...
Página 78 - The great secret of morals is love; or a going out of our own nature, and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own.
Página 111 - Poetry turns all things to loveliness ; it exalts the beauty of that which is most beautiful, and it adds beauty to that which is most deformed ; it marries exultation and horror, grief and pleasure, eternity and change ; it subdues to union under its light yoke all irreconcilable things. It transmutes all that it touches, and every form moving within the radiance of its presence is changed by wondrous sympathy to an incarnation of the spirit which it breathes...
Página 75 - A poet is a nightingale, who sits in darkness and sings to cheer its own solitude with sweet sounds ; his auditors are as men entranced by the melody of an unseen musician, who feel that they are moved and softened, yet know not whence or why.
Página 74 - There is this difference between a story and a poem, that a story is a catalogue of detached facts, which have no other connexion than time, place, circumstance, cause, and effect ; the other is the creation of actions ; according to the unchangeable forms of human nature, as existing in the mind of the Creator, which is itself the image of all other minds.
Página 67 - ... if no new poets should arise to create afresh the associations which have been thus disorganized, language will be dead to all the nobler purposes of human intercourse.
Página 98 - Milton's Devil as a moral being is as far superior to his God, as one who perseveres in some purpose which he has conceived to be excellent in spite of adversity and torture, is to one who in the cold security of undoubted triumph inflicts the most horrible revenge upon his enemy, not from any mistaken notion of inducing him to repent of a perseverance in enmity, but with the alleged design of exasperating him to deserve new torments.