Way, Truth, and Life: SermonsW. V. Spencer, 1870 - 264 páginas |
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... . WHITHER GOEST THOU ? XIV . THE POWER OF LOVE XV . PAST AND PRESENT XVI . THE PURE IN HEART XVII . PERSONAL RELIGION . PACE · • 232 236 238 240 · 245 • 253 259 • NAHOR AUGUSTUS STAPLES . I. YOUTH AND EARLY EDUCATION . viii CONTENTS .
... . WHITHER GOEST THOU ? XIV . THE POWER OF LOVE XV . PAST AND PRESENT XVI . THE PURE IN HEART XVII . PERSONAL RELIGION . PACE · • 232 236 238 240 · 245 • 253 259 • NAHOR AUGUSTUS STAPLES . I. YOUTH AND EARLY EDUCATION . viii CONTENTS .
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... religion ! Pain- fully amusing are the entries in his journal and the letters home for the few months following . They make one's cheeks burn with shame for the dear boy , and with right- eous indignation at the system that could ...
... religion ! Pain- fully amusing are the entries in his journal and the letters home for the few months following . They make one's cheeks burn with shame for the dear boy , and with right- eous indignation at the system that could ...
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... religion as a boy may have without shame at the time or ever after . Among these are his fifth and sixth resolves ... religious- What shall we say of the system that will permit— nay , even encourage a young man to write in this strain ...
... religion as a boy may have without shame at the time or ever after . Among these are his fifth and sixth resolves ... religious- What shall we say of the system that will permit— nay , even encourage a young man to write in this strain ...
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... religious in the orthodox way , and making himself miserable because he could not succeed , as we shall see hereafter . In one respect his orthodox experience was a great advantage to him in after years . It enabled him to speak of ...
... religious in the orthodox way , and making himself miserable because he could not succeed , as we shall see hereafter . In one respect his orthodox experience was a great advantage to him in after years . It enabled him to speak of ...
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... religious experi- ence , it must be borne in mind that this experience was not the dawn of his religious life . Had it been so it might be more kindly spoken of . But no ; the dawn had risen long before , and this Westfield experience ...
... religious experi- ence , it must be borne in mind that this experience was not the dawn of his religious life . Had it been so it might be more kindly spoken of . But no ; the dawn had risen long before , and this Westfield experience ...
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Way, Truth, and Life: Sermons Nahor Augustus Staples,John White Chadwick Sin vista previa disponible - 2016 |
Términos y frases comunes
active aspiration beauty become believe bend and break better Bible blessed Brooklyn cheerful child Christ Christian church Collyer comfort creed dear death discipline dream duty earnest earth fairy-queen faith Father feel felt friends give God's grow growth hand happy hard harmony hear heart heaven hope human immortal infinite James Freeman Clarke Jesus knew labor Lexington light live look manhood Meadville Mendon Milwaukee mind ministry moral morning morning's at seven NAHOR nature ness never once ourselves pain passive perfect persons pietism possession prayer preached pure racter religion religious Robert Collyer seems sermon slavery society sorrow soul speak spirit stand Staples Staples's Staten Island strength success sweet sympathy teach tell Theodore Parker things thou thought tion to-day transcendental club true trust truth Unitarian waiting wonder words
Pasajes populares
Página 203 - The year's at the spring And day's at the morn; Morning's at seven; The hill-side's dew-pearled; The lark's on the wing; The snail's on the thorn: God's in his heaven — All's right with the world!
Página 197 - Like warp and woof all destinies Are woven fast, Linked in sympathy like the keys Of an organ vast. Pluck one thread, and the web ye mar ; Break but one Of a thousand keys, and the paining jar Through all will run.
Página 189 - Little thinks, in the field, yon red-cloaked clown Of thee from the hill-top looking down; The heifer that lows in the upland farm, Far-heard, lows not thine ear to charm; The sexton, tolling his bell at noon, Deems not that great Napoleon Stops his horse, and lists with delight, Whilst his files sweep round yon Alpine height; Nor knowest thou what argument Thy life to thy neighbor's creed has lent. All are needed by each one; Nothing is fair or good alone. I thought the sparrow's note from heaven,...
Página 133 - ... dying of the dreadful beauteous sight, An angel came to us, and we could bear To see him issue from the silent air At evening in our room, and bend on ours His divine eyes, and bring us from his bowers News of dear friends, and children who have never Been dead indeed — as we shall know for ever.
Página 245 - Say not thou. What is the cause that the former days were better than these ? for thou dost not inquire wisely concerning this.
Página 250 - Was the Mayflower launched by cowards, steered by men behind their time? Turn those tracks toward Past or Future, that make Plymouth Rock sublime? They were men of present valor, stalwart old iconoclasts; Unconvinced by axe or gibbet that all virtue was the Past's: But we make their truth our falsehood, thinking that hath made us free. Hoarding it in mouldy parchments, while our tender spirits flee The rude grasp of that great Impulse which drove them across the sea.
Página 52 - With aching hands and bleeding feet We dig and heap, lay stone on stone ; We bear the burden and the heat Of the long day, and wish 'twere done. Not till the hours of light return, All we have built do we discern.
Página 193 - Get but the truth once uttered, and 'tis like A star new-born, that drops into its place, And which, once circling in its placid round, Not all the tumult of the earth can shake.
Página 117 - Whatever crazy sorrow saith, No life that breathes with human breath Has ever truly long'd for death. ' 'Tis life, whereof our nerves are scant, Oh life, not death, for which we pant ; More life, and fuller, that I want.
Página 227 - God ! there is a heaven," she cried, " though mine is endless woe." The angel of the golden gate said, "Where, then, dost thou dwell ? And who art thou that enterest not ? " — "A soul escaped from hell." " Who knows to bless with prayer like thine, in hell can never be ; God's angel could not, if he would, bar up this door from thee.