Confucian Moral Self CultivationP. Lang, 1993 - 115 páginas This work traces the evolution of the concept of moral self cultivation in the Chinese Confucian tradition. It begins with an introduction which describes the pre-philosophical development of ideas central to this concept, and then examines the specific treatment of self cultivation in the philosophy of Confucius, Mencius, Xunzi, Zhu Xi, Wang Yangming and Dai Zhen. It thus represents a survey of the views of some of the most influential Confucian thinkers on an issue of central importance in the tradition. Beyond providing a description of these Chinese thinkers, this work also relates their concern with moral self cultivation to a variety of topics in the western ethical tradition. |
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Página 11
... later Confucians often argue about whether Confucian learning brings forth the incipient tendencies of human nature or whether it provides a way to acquire a sec- ond , moral nature distinct from and in tension with one's nat- ural ...
... later Confucians often argue about whether Confucian learning brings forth the incipient tendencies of human nature or whether it provides a way to acquire a sec- ond , moral nature distinct from and in tension with one's nat- ural ...
Página 24
... later Confucians and seemed to have enjoyed considerable success . And they were not alone . Yang Zhu and his followers offered another , appealing alternative . According to Yang Zhu , both the Mohists and 4 Mozi appears to have been ...
... later Confucians and seemed to have enjoyed considerable success . And they were not alone . Yang Zhu and his followers offered another , appealing alternative . According to Yang Zhu , both the Mohists and 4 Mozi appears to have been ...
Página 37
P. J. Ivanhoe. agreed about how to interpret Confucius ' teachings , they both looked to him as the source of and authority for their own views . They too turned to the past , just as Confucius had before them and just as later Confucians ...
P. J. Ivanhoe. agreed about how to interpret Confucius ' teachings , they both looked to him as the source of and authority for their own views . They too turned to the past , just as Confucius had before them and just as later Confucians ...
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Analects argued aspect believed Book of Odes chapter character Cheng Yi Chinese Philosophy Chu Hsi claim classics Columbia University Press Confucian Confucian tradition Confucius critical cultivated D.C. Lau Dai Zhen Dai's Daoist Daoist and Buddhist describes desires develop discussion distinction Early Confucian ethical philosophy example goal Heaven Hong Kong Hsun Tzu human nature idea innate moral mind issue Journal of Chinese kind king knowledge and action later Confucians learning meaning Mencius Mencius and Xunzi Mengzi Mengzi ziyi shuzheng method of self-cultivation model of moral Mohist Moral Luck moral self-cultivation moral sense moral sprouts Mozi Neo-Confucian Nivison notion oneself passage person philology Philosophy East Platform Sutra practice principle proper realize reflection reprint rites ritual role sages selfish Shang task texts things thinkers tion understanding virtue Wang Yangming Wing-tsit Chan Xi's Xunzi Yang Zhu York Zhen Zhu Xi