Confucian Moral Self CultivationP. Lang, 1993 - 115 páginas This work traces the evolution of the concept of moral self cultivation in the Chinese Confucian tradition. It begins with an introduction which describes the pre-philosophical development of ideas central to this concept, and then examines the specific treatment of self cultivation in the philosophy of Confucius, Mencius, Xunzi, Zhu Xi, Wang Yangming and Dai Zhen. It thus represents a survey of the views of some of the most influential Confucian thinkers on an issue of central importance in the tradition. Beyond providing a description of these Chinese thinkers, this work also relates their concern with moral self cultivation to a variety of topics in the western ethical tradition. |
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Página 23
... Mozi ( the Mohists ) and the followers of Yang Zhu . The Mohists2 objected to many aspects of the Confucian vision , but perhaps most importantly , they argued against the Confucian claim that our moral sense must develop in relation to ...
... Mozi ( the Mohists ) and the followers of Yang Zhu . The Mohists2 objected to many aspects of the Confucian vision , but perhaps most importantly , they argued against the Confucian claim that our moral sense must develop in relation to ...
Página 24
... Mozi appears to have been strongly voluntaristic , though some of his later followers , e.g. Yizhi , seem to have softened his voluntarism . See David S. Nivison , " Two Roots or One ? ” Proceedings and Addresses of the American ...
... Mozi appears to have been strongly voluntaristic , though some of his later followers , e.g. Yizhi , seem to have softened his voluntarism . See David S. Nivison , " Two Roots or One ? ” Proceedings and Addresses of the American ...
Página 25
... Mozi urged , if adequately appraised of proper alternatives ; such a life was contrary to human nature , and therefore , it could not be sustained . The Confucians , too , were wrong for much the same reason . Though they had a more ...
... Mozi urged , if adequately appraised of proper alternatives ; such a life was contrary to human nature , and therefore , it could not be sustained . The Confucians , too , were wrong for much the same reason . Though they had a more ...
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Analects argued aspect believed Book of Odes chapter character Cheng Yi Chinese Philosophy Chu Hsi claim classics Columbia University Press Confucian Confucian tradition Confucius critical cultivated D.C. Lau Dai Zhen Dai's Daoist Daoist and Buddhist describes desires develop discussion distinction Early Confucian ethical philosophy example goal Heaven Hong Kong Hsun Tzu human nature idea innate moral mind issue Journal of Chinese kind king knowledge and action later Confucians learning meaning Mencius Mencius and Xunzi Mengzi Mengzi ziyi shuzheng method of self-cultivation model of moral Mohist Moral Luck moral self-cultivation moral sense moral sprouts Mozi Neo-Confucian Nivison notion oneself passage person philology Philosophy East Platform Sutra practice principle proper realize reflection reprint rites ritual role sages selfish Shang task texts things thinkers tion understanding virtue Wang Yangming Wing-tsit Chan Xi's Xunzi Yang Zhu York Zhen Zhu Xi