Confucian Moral Self CultivationP. Lang, 1993 - 115 páginas This work traces the evolution of the concept of moral self cultivation in the Chinese Confucian tradition. It begins with an introduction which describes the pre-philosophical development of ideas central to this concept, and then examines the specific treatment of self cultivation in the philosophy of Confucius, Mencius, Xunzi, Zhu Xi, Wang Yangming and Dai Zhen. It thus represents a survey of the views of some of the most influential Confucian thinkers on an issue of central importance in the tradition. Beyond providing a description of these Chinese thinkers, this work also relates their concern with moral self cultivation to a variety of topics in the western ethical tradition. |
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... Heaven ) , " 5 something a ruler could either earn or forfeit . An improper ruler , one who neglected his ritual duties , dissipated his de , while one who was scrupulous in his conduct preserved and could even augment his personal ...
... Heaven ) , " 5 something a ruler could either earn or forfeit . An improper ruler , one who neglected his ritual duties , dissipated his de , while one who was scrupulous in his conduct preserved and could even augment his personal ...
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... Heaven , and to develop oneself is to serve Heaven.14 Given such assumptions , the central ethical question then becomes : what constitutes following one's nature ? Mencius begins to answer this question by arguing that we are born ...
... Heaven , and to develop oneself is to serve Heaven.14 Given such assumptions , the central ethical question then becomes : what constitutes following one's nature ? Mencius begins to answer this question by arguing that we are born ...
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... Heaven's design , we must exercise each of our parts according to its individual natural function , and so we must think and reflect about the things we do . If we do this , we bring into play our innate moral sense . Gongduzi said ...
... Heaven's design , we must exercise each of our parts according to its individual natural function , and so we must think and reflect about the things we do . If we do this , we bring into play our innate moral sense . Gongduzi said ...
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Analects argued aspect believed Book of Odes chapter character Cheng Yi Chinese Philosophy Chu Hsi claim classics Columbia University Press Confucian Confucian tradition Confucius critical cultivated D.C. Lau Dai Zhen Dai's Daoist Daoist and Buddhist describes desires develop discussion distinction Early Confucian ethical philosophy example goal Heaven Hong Kong Hsun Tzu human nature idea innate moral mind issue Journal of Chinese kind king knowledge and action later Confucians learning meaning Mencius Mencius and Xunzi Mengzi Mengzi ziyi shuzheng method of self-cultivation model of moral Mohist Moral Luck moral self-cultivation moral sense moral sprouts Mozi Neo-Confucian Nivison notion oneself passage person philology Philosophy East Platform Sutra practice principle proper realize reflection reprint rites ritual role sages selfish Shang task texts things thinkers tion understanding virtue Wang Yangming Wing-tsit Chan Xi's Xunzi Yang Zhu York Zhen Zhu Xi