In ill-success; to sympathize, be proud To drink the life-springs, beamless thence itself— Meanwhile, I have done well, though not all well. As yet men cannot do without contempt; 'Tis for their good, and therefore fit awhile That they reject the weak, and scorn the false, ✓ Rather than praise the strong and true, in me : But after, they will know me. If I stoop Into a dark tremendous sea of cloud, It is but for a time; I press God's lamp Close to my breast; its splendour, soon or late, Festus. Now die, dear Aureole ! Paracelsus. Festus, let my hand This hand, lie in your own, my own true friend! Festus. And this was Paracelsus ! NOTE. THE liberties I have taken with my subject are very trifling; and the reader may slip the foregoing scenes between the leaves of any memoir of Paracelsus he pleases, by way of commentary. To prove this, I subjoin a popular account, translated from the "Biographie Universelle, Paris," 1822, which I select, not as the best, certainly, but as being at hand, and sufficiently concise for my purpose. I also append a few notes, in order to correct those parts which do not bear out my own view of the character of Paracelsus; and have incorporated with them a notice or two, illustrative of the poem itself. "PARACELSUS (Philippus Aureolus Theophrastus Bombastus ab Hohenheim) was born in 1493 at Einsiedeln, (1) a little town in the canton of Schwyz, some leagues distant from Zurich. His father, who exercised the profession of medicine at Villach in Carinthia, was nearly related to George Bombast de Hohenheim, who became afterward Grand Prior of the Order of Malta: consequently Paracelsus could not spring from the dregs of the people, as Thomas Erastus, his sworn enemy, pretends.* It appears that his elementary education was much neglected, and that he spent part of his youth in pursuing the life common to the travelling literati of the age; that is to say, in wandering from country to country, predicting the future by astrology and cheiromancy, evoking apparitions, and practising the different operations of magic and alchemy, in which he had been initiated whether by * I shall disguise M. Renauldin's next sentence a little. "Hic (Erastus sc.) Paracelsum trimum a milite quodam, alii a sue exectum ferunt: constat îmberbem illum, mulierumque osorem fuisse." A standing High-Dutch joke in those days at the expense of a number of learned men, as may be seen by referring to such rubbish at Melander's "Jocoseria," etc. In the prints from his portrait by Tintoretto, painted a year before his death, Paracelsus is barbatulus, at all events. But Erastus was never without a good reason for his faith-e.g. "Helvetium fuisse (Paracelsum) vix credo, vix enim ea regio tale monstrum ediderit." (De Medicina Nova.) his father or by various ecclesiastics, among the number of whom he particularizes the Abbot Tritheim, (2) and many German bishops. "As Paracelsus displays everywhere an ignorance of the rudiments of the most ordinary knowledge, it is not probable that he ever studied seriously in the schools: he contented himself with visiting the Universities of Germany, France and Italy; and in spite of his boasting himself to have been the ornament of those institutions, there is no proof of his having legally acquired the title of Doctor, which he assumes. It is only known that he applied himself long, under the direction of the wealthy Sigismond Fugger of Schwatz, to the discovery of the Magnum Opus. Paracelsus travelled among the mountains of Bohemia, in the East, and in Sweden, in order to inspect the labours of the miners, to be initiated in the mysteries of the oriental adepts, and to observe the secrets of nature and the famous mountain of loadstone. (3) He professes also to have visited Spain, Portugal, Prussia, Poland, and Transylvania; everywhere communicating freely, not merely with the physicians, but the old women, charlatans and conjurers of these several lands. It is even believed that he extended his journeyings as far as Egypt and Tartary, and that he accompanied the son of the Khan of the Tartars to Constantinople, for the purpose of obtaining the secret of the tincture of Trismegistus from a Greek who inhabited that capital. "The period of his return to Germany is unknown: it is only certain that, at about the age of thirty-three, many astonishing cures which he wrought on eminent personages procured him such a celebrity, that he was called in 1526, on the recommendation of Ecolampadius, (*) to fill a chair of physic and surgery at the University of Basil. There Paracelsus began by burning publicly in the amphitheatre the works of Avicenna and Galen, assuring his auditors that the latchets of his shoes were more instructed than those two physicians; that all Universities, all writers put together, were less gifted than the hairs of his beard and of the crown of his head; and that, in a word, he was to be regarded as the legitimate monarch of medicine. 'You shall follow me,' cried he, 'you, Avicenna, Galen, Rhasis, Montagnana, Mesues, you, gentlemen of Paris, Montpellier, Germany, Cologne, Vienna,* and whomso *Erastus, who relates this, here oddly remarks, "mirum quod non et Garamantos, Indos et Anglos adjunxit." Not so wonderful neither, if we believe what another adversary "had heard somewhere," that all Paracelsus' system came of his pillaging "Anglum quendam, Rogerium Bacchonem." |