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early youth in that narrow spot: of what they had not seen they could have no knowledge, for they could not read. They had no ideas but of the few things that were within their view, and had hardly names for any thing but their clothes and their food. As I bore a superior character, I was often called to terminate their quarrels, which I decided as equitably as I could. If it could have amused me to hear the complaints of each against the rest, I might have been often detained by long stories but the motives of their animosity were so small that I could not listen without intercepting the tale."

"How," said Rasselas, "can the Arab whom you represented as a man of more than common accomplishments, take any pleasure in his seraglio, when it is filled only with women like these? Are they exquisitely beautiful ?"

"They do not," said Pekuah, " want that unaffecting and ignoble beauty which may subsist without sprightliness or sublimity, without energy of thought or dignity of virtue. But to a man like the Arab, such beauty was only a flower casually plucked and carelessly thrown away. Whatever pleasures he might find among them, they were not those of friendship or society. When they were playing about him he looked on them with inattentive superiority: when they vied for his regard, he sometimes turned away disgusted. As they had no knowledge, their talk could take nothing from the tediousness of life as they had no choice, their fondness, or appearance of fondness, excited in him neither pride nor gratitude: he was not exalted in his own esteem by the smiles of a woman who saw no other man, nor was much obliged by that regard, of which he could never know the sincerity, and which he might often perceive to be exerted, not so much to de

light him as to pain a rival. That which he gave, and they received, as love, was only a careless distribution of superfluous time, such love as man can bestow upon that which he despises, such has neither hope nor fear, neither joy nor sorrow."

“You have reason, lady, to think yourself happy," said Imlac, “ that you have been thus easily dismissed. How could a mind, hungry for knowledge, be willing, in an intellectual famine, to lose such a banquet as Pekuah's conversation?"

“I am inclined to believe," answered Pekuah, “ that he was for some time in suspense: for, notwithstanding his promise, whenever I proposed to dispatch a messenger to Cairo, he found some excuse for delay. While I was detained in his house he made many ineursions into the neighbouring countries, and, perhaps, he would have refused to discharge me, had his plunder been equal to his wishes. He returned always courteous, related his adventures, delighted to hear my observations, and endeavoured to advance my acquaintance with the stars. When I importuned him to send away my letters, he soothed me with professions of honour and sincerity; and when I could be no longer decently denied, put his troop again in motion, and left. me to govern in his absence. I was much afflicted by this studied procrastination, and was sometimes afraid that I should be forgotten; that you would leave Cairo, and I must end my days in an island of the Nile.

"I grew at last hopeless and dejected, and cared so little to entertain him, that he for a while more frequently talked with my maids. That he should fall in love with them, or with me, might have been equally fatal, and I was not much pleased with the growing friendship. My anxiety was not long for as I recovered some degree of cheerfulness, he returned to me, and I could not forbear to despise my former uneasiness.

"He still delayed to send for my ransom, and would, perhaps, never have determined, had not your agent found his way to him. The gold, which he would not fetch, he could not reject when it was offered. He hastened to prepare for our journey hither, like a man delivered from the pain of an intestine conflict. I took leave of my companions in the house, who dismissed me with cold indifference."

Nekayah having heard her favourite's relation, rose and embraced her, and Rasselas gave her an hundred ounces of gold, which she presented to the Arab for the fifty that were promised.

CHAP. XL.

THE HISTORY OF A MAN OF LEARNING.

THEY returned to Cairo, and were so well pleased at finding themselves together, that none of them went much abroad. The prince began to love learning, and one day declared to Imlac, that he intended to devote himself to science, and pass the rest of his days in literary solitude.

"Before you make your final choice," answered Imlac," you ought to examine its hazards, and converse with some of those who are grown old in the company of themselves. I have just left the observatory of one of the most learned astronomers in the world, who has spent forty years in unwearied attention to the motions and appearances of the celestial bodies, and has drawn out his soul in endless calculations. He admits a few friends once a month to hear his deductions and enjoy his discoveries. I was introduced as a man of knowledge worthy of his notice. Men of various ideas, and fluent conversation, are commonly welcome to those whose thoughts have been long fixed upon a single point, and who find the images of other things stealing

away. I delighted him with my remarks; he smiled at the narrative of my travels, and was glad to forget the constellations, and descend for a moment into the lower world.

"On the next day of vacation I renewed my visit, and was so fortunate as to please him again. He relaxed from that time the severity of his rule, and permitted me to enter at my own choice. I found him always busy, and always glad to be relieved. As each knew much which the other was desirous of learning, we exchanged our notions with great delight. I perceived that I had every day more of his confidence, and always found new cause of admiration in the profundity of his mind. His comprehension is vast, his memory capacious and retentive, his discourse is methodical, and his expression clear.

"His integrity and benevolence are equal to his learning. His deepest researches and most favourite studies, are willingly interrupted for any opportunity of doing good by his counsel or his riches. To his closest retreat, at his most busy moments, all are admitted that want his assistance: For though I exclude idleness and pleasure, I will never,' says he, 'bar my doors against charity. To man is permitted the contemplation of the skies, but the practice of virtue is commanded.' "

:

"Surely," said the princess, "this man is happy!" "I visited him," said Imlac, "with more and more frequency, and was every time more enamoured of his conversation he was sublime without haughtiness, courteous without formality, and communicative without ostentation. I was at first, great princess, of your opinion, thought him the happiest of mankind, and often congratulated him on the blessing that he enjoyed. He seemed to hear nothing with indifference but

the praises of his condition, to which he always returned a general answer, and diverted the conversation to some other topick.

He often

"Amidst this willingness to be pleased, and labour to please, I had quickly reason to imagine that some painful sentiment pressed upon his mind. looked up earnestly towards the sun, and let his voice fall in the midst of his discourse. He would sometimes, when we were alone, gaze upon me in silence with the air of a man who longed to speak what he has yet resolved to suppress. He would often send for me with vehement injunctions of haste, though, when I came to him, he had nothing extraordinary to say. And sometimes, when I was leaving him, would call me back, pause a few moments, and then dismiss me."

CHAP. XLI.

THE ASTRONOMER DISCOVERS THE CAUSE OF HIS UNEASINESS.

"AT last the time came when the secret burst his reserve. We were sitting together last night in the turret of his house, watching the emersion of a satellite of Jupiter. A sudden tempest clouded the sky, and disappointed our observation. We sat awhile silent in the dark, and then he addressed himself to me in these words Imlac, I have long considered thy friendship as the greatest blessing of my life. Integrity without knowledge is weak and useless, and knowledge without integrity is dangerous and dreadful. I have found in thee all the qualities requisite for trust, benevolence, experience, and fortitude. I have long discharged an office which I must soon quit at the call of nature, and shall rejoice in the hour of imbecility and pain to devolve it upon thee.'

"I thought myself honoured by this testimony, and

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