Philosophical worksHurd and Houghton, 1864 |
Dentro del libro
Resultados 1-5 de 47
Página 65
... quædam ingenii , vel excellentiæ , vel facultatis comparatio , sive contentio . . . . Verùm cùm per nos illud agatur , ut alia omnino via intellectui ape- riatur illis intentata et incognita , commutata tota jam ratio est , " & c . He ...
... quædam ingenii , vel excellentiæ , vel facultatis comparatio , sive contentio . . . . Verùm cùm per nos illud agatur , ut alia omnino via intellectui ape- riatur illis intentata et incognita , commutata tota jam ratio est , " & c . He ...
Página 131
... tamen designatio quædam ac destinatio rei quam animo complexus est , " & c . After the Prooemium and the dedication we come to the Præfatio Generalis , in which Bacon speaks of the PREFACE TO THE NOVUM ORGANUM, BY ROBERT LES-
... tamen designatio quædam ac destinatio rei quam animo complexus est , " & c . After the Prooemium and the dedication we come to the Præfatio Generalis , in which Bacon speaks of the PREFACE TO THE NOVUM ORGANUM, BY ROBERT LES-
Página 142
... quædam præfari oportuisse , quod et jam se fecisse arbitratur . " It was Bacon's intention therefore when he wrote the Cogitata et Visa , and when apparently some years later2 he communicated it to Bodley , to publish an example of the ...
... quædam præfari oportuisse , quod et jam se fecisse arbitratur . " It was Bacon's intention therefore when he wrote the Cogitata et Visa , and when apparently some years later2 he communicated it to Bodley , to publish an example of the ...
Página 158
... quædam inania , " or more generally , the false notions which have taken possession of men's minds . The doctrine of idols stands [ he says ] in the same relation to the interpretation of Nature , as the doc- trine of fallacies to ...
... quædam inania , " or more generally , the false notions which have taken possession of men's minds . The doctrine of idols stands [ he says ] in the same relation to the interpretation of Nature , as the doc- trine of fallacies to ...
Página 161
... quædam doctrinæ quæ cito transiit : res certe simul et scientiis damnosissima , " & c . 3 In the Advancement of Learning and the De Augmentis , the schoolmen VOL . I. 11 false philosophy is not here mentioned . In the Novum THE NOVUM ...
... quædam doctrinæ quæ cito transiit : res certe simul et scientiis damnosissima , " & c . 3 In the Advancement of Learning and the De Augmentis , the schoolmen VOL . I. 11 false philosophy is not here mentioned . In the Novum THE NOVUM ...
Otras ediciones - Ver todas
Términos y frases comunes
adeo adhuc aër alia aliis aliud aqua aquæ Bacon Bacon's been book calor calorem caloris certe circa corpora corporis corporum corpus doctrine edition eorum Etenim facile fere fieri find first form Forma fuerit general genus given great hæc have Historia homines hominum hujusmodi Idols illa illis illud induction Instantiæ Instantiarum Instantias intellectus ipsa Itaque knowledge less licet made magis maxime mentis method minus more motum motus namely natura naturæ Neque nihil Novum Organum omnino opera opus partes passage philosophy place plane posse possit potest potius primo propter published quæ quædam quis ratio rebus rerum rursus same science scientiarum scilicet second seems sensum Similiter sint sive spiritus subject super tamen tanquam tantum temporis they things think time true veluti Verum videtur word words work works would
Pasajes populares
Página 51 - No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of the own graces : his hearers could not cough, or look aside from him, without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.
Página 37 - Whilst he was commorant in the university, about sixteen * years of age (as his lordship hath been pleased to impart unto myself), he first fell into the dislike of the philosophy of Aristotle ; not for the worthlessness of the author, to whom he would ever ascribe all high attributes, but for the unfruitfulness of the way ; being a philosophy (as his lordship used to say) only strong for disputations and contentions, but barren of the production of works for the benefit of the life of man ; in which...
Página 48 - Deipnosophistarum, wherein a man might be refreshed in his mind and understanding no less than in his body. And I have known some, of no mean parts, that have professed to make use of their note-books when they have risen from his table.
Página 44 - I was the justest judge that was in England these fifty years. But it was the justest censure in Parliament that was these two hundred years.
Página 85 - I think be denied, if we reflect not only that it never has produced any result, but also that the process by which scientific truths have been established cannot be so presented as even to appear to be in accordance with it.
Página 307 - Quod si quis aetate matura et sensibus integris et mente repurgata se ad experientiam et ad particularia de integro applicet, de eo melius sperandum est.
Página 417 - Natura infinita est, sed qui symbola animadverterit omnia intelliget licet non omnino.
Página 141 - I myself have seen at the least twelve copies of the Instauration, revised year by year one after another, and every year altered and amended in the frame thereof, till at last it came to that model in which it was committed to the press; as many living creatures do lick their young ones, till they bring them to their strength of limbs.
Página 210 - ... et ipsi in partem veniant. Praeterea, ut bene sperent ; neque Instaurationem nostram, ut quiddam infinitum et ultra mortale, fingant et animo concipiant ; quum revera sit infiniti erroris finis et terminus legitimus...
Página 337 - Quod si quis humani generis ipsius potentiam et imperium in rerum universitatem instaurare et amplificare conetur, ea proculdubio ambitio (si modo ita vocanda sit) reliquis et sanior est et augustior. Hominis autem imperium in res, in solis artibus et scientiis ponitur. Naturae enim non imperatur, nisi parendo n.