The Seeing Century: Film, Vision and Identity

Portada
Wendy Everett
Rodopi, 2000 - 210 páginas
The twentieth century, with all its turbulence and change, its conflicts and its discoveries was, perhaps above all, the century of cinema, and The Seeing Century offers an innovative, international, and interdisciplinary exploration of the role cinema plays in contemporary life and culture, and the complex and fascinating relationship between screen images and our changing concepts of personal and national identity.
Rejecting the compartmentalisation that has traditionally marked film studies, and confronting an impressively eclectic range of material, fifteen essays by leading academics from around the world cut across 'divergent' cultures, languages, and genres: mainstream Hollywood rubs shoulders with low-budget Icelandic or Sicilian cinema, and the popular and the esoteric feature alongside each other. In this way, the reader is offered a stimulating overview which directly addresses the contradictions and ambiguities inherent in the relationship between film and identity, and reveals the vibrancy of contemporary film debate, to which The Seeing Century makes an important and thought-provoking contribution.

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Introduction
1
The family portrait Trauma and the punctum
20
Word Image and Memory
36
History Memory and Art in Louis Malles
49
Constructs of Film SpaceTime
74
Ciprì and Marescos
88
Too Late? Recent Developments
98
Entering and leaving modernity Utopia and Dystopia
124
Luc Bessons Cinquième élément 1997
136
Faggots and Fireworks
174
Select Bibliography
198
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Página 125 - To be modern is to find ourselves in an environment that promises us adventure, power, joy, growth, transformation of ourselves and the world - and at the same time, that threatens to destroy everything we have, everything we know, everything we are.
Página 134 - Art's Utopia, the counterfactual yet-to-come, is draped in black. It goes on being a recollection of the possible with a critical edge against the real...
Página 125 - Modern environments and experiences cut across all boundaries of geography and ethnicity, of class and nationality, of religion and ideology: in this sense, modernity can be said to unite all mankind. But it is a paradoxical unity, a unity of disunity: it pours us all into a maelstrom of perpetual disintegration and renewal, of struggle and contradiction, of ambiguity and anguish. To be modern is to be part of a universe in which, as Marx said, "all that is solid melts into air.
Página 29 - For you, it would be nothing but an indifferent picture, one of the thousand manifestations of the 'ordinary'; it cannot in any way constitute the visible object of a science; it cannot establish an objectivity, in the positive sense of the term, at most it would interest your studium; period, clothes, photogeny; but in it, for you, no wound...
Página 118 - Ultimately it is this fraternity that makes it possible, over the past two centuries, for so many millions of people, not so much to kill, as willingly to die for such limited imaginings.
Página 22 - In front of the photograph of my mother as a child, I tell myself: she is going to die: I shudder, like Winnicott's psychotic patient, over a catastrophe which has already occurred. Whether or not the subject is already dead, every photograph is this catastrophe.
Página 83 - By the time we see him, he is already "there": he can ride a horse faultlessly, keep his countenance in the face of death, and draw his gun a little faster and shoot it a little straighter than anyone he is likely to meet. These are sharply defined acquirements, giving to the figure of the Westerner an apparent moral clarity which corresponds to the clarity of his physical image against his bare landscape; initially, at any rate, the Western movie presents itself as being without mystery, its whole...
Página 83 - Much of this apparent simplicity arises directly from those "cinematic" elements which have long been understood to give the Western theme its special appropriateness for the movies: the wide expanses of land, the free movement of men on horses. As guns constitute the visible moral center of the Western movie, suggesting continually the possibility of violence, so land and horses represent the movie's material basis, its sphere of action. But the land and the horses have also a moral significance...
Página 5 - The child looks and recognizes before it can speak. But there is also another sense in which seeing comes before words. It is seeing which establishes our place in the surrounding world; we explain that world with words, but words can never undo the fact that we are surrounded by it. The relation between what we see and what we know is never...

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