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strangeness viewed as the peculiarities of genius. Persons very wise in their own estimation, fall into the palpable inconsistency of ridiculing those who would elevate common life into its real importance, and who would consecrate in poetry, not the wild, the supernatural, the exaggerated, but simple action, way-side truth, the humble, the pure, the lowly; the cottage, not the palace'; the cottager, not the king. Those very persons who now cry out so louldly against transcendentalism, the vague, the false, as they call it, are the men who, by their patronage and praise, have been the advocates of those who, so they wrote well, they were content should live very badly. They prefer Byron and Goldsmith, the one an exile by his own ill-regulated passions, the other a vagabond and gambler, to Wordsworth, with his worship of nature, and his saint-like life.

Goldsmith never was a wise man or “justice.' He travelled widely, and mixed extensively with mankind. He is wise by fits and starts, just in proportion as he follows his practical knowledge; and he is a fool in his new clothes, and at cards, and with his wine. Poor Goldy! We love thee while we condemn thee. We use thy faults for argument - for the benefit of truth; thy virtues need no trumpet.

And thou thyself, in thy purified state, free from duns, landladies, and thy superiors in talk, who prevented thee irksomely from realizing at the moment the inward strength thou wert conscious of possessing, now robed in immortal clothing with no base, earthly senses to distract thy spirit, as thou indulgest thy roving propensities in speeding from world to world, in thy pursuits of divine history, if thou art stopping to look over my shoulder as I indite thy name, in the reckless generosity of thy nature, art willing for all sacrifices of thine own! Thou knowest my motive! Thou forgivest the apparent wrong! Come, let me read to thee the 'Deserted Village,' in this richly-bound volume of your works! A poor tribute, this gilding and binding, to thy merit! Know that thou art read in many a carefully worn book, by the light of the kitchen fire; that all know thee and love thee, and all acknowledge that 'e'en thy failings lean to virtue's side!'

Man was made to be a father, to have a family altar, to provide for the wants of his children. These acts develope his nature, and make him a “justice.' How foolish to suppose a house capable of erecting itself, or to suppose a human being can be wise without experience!

Those young men who are starting in life with high hopes, and who, in a noble spirit, have counted the cost of their undertaking, and determined upon the sacrifice, should not be discouraged when a young genius arises and shoots by them in their plodding course, seeming to take by intuition what costs them so much work. Let them recollect, that almost all those who lived in the body, years ago, and are not yet dead in the heart of the world, did not produce their lasting fruits until they had become “justices;' been experienced in life, suffered its pangs, its ineffable miseries, and undergone its labor. Men may have a wonderful aptness in storing in their minds the knowledge of past ages, a retentive memory, a musical ear, fine taste, i. e., a good balance of the senses, the selections of the ear not offending the eye, and so through all, and yet be wanting, no matter how showy they may be, in a power to originate a single valuable idea. The makers are few; the sellers, the transporters, the box-fillers, the

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binders, many:

For a young man to feel his faults, to know and lament his deficiencies, is the surest token of inherent soundness. He must not expect to be a “justice' in a hurry. Let him work, and patiently bide his time.

The early successes of the genius make him satisfied with himself, and endanger his mental health. He is apt to stop to contemplate his own elevation ; to reap his reward, ere it is ripe for the plucking; while the late reapers gain the full harvest, pressed down and running over. If any one is anxious to test the truth of these remarks, we refer him to the eminent lawyers, profound philosophers, and eloquent and sound preachers of this or any time. Those men who have held the first places in the world's action, its honors and respect, as a general thing, either spent their youth in manual labor or some drudgery or other. After the age of twenty-five, many have begun their book-education, already educated to no common strength, and have sat with boys on a recitation bench, at school and college, and been taught by their juniors. They have had the courage and philosophy to do all this, and more, to support themselves through this iron labor (for books, words, signs, are no trifle to a man who has all his life been used to the real thing itself,) by services, in a menial capacity, so called, to the college; and then have by inches mounted the steep where Fame's proud temple shines afar,' and been rewarded for their chivalry and manliness. These are the justices,' and we hope they have their bellies with good capon lined,' or mutton or beef-steak, as they recount the history of their early struggles to their children. Surely it is no disgrace to a man to go well fed, let him be never so intellectual and philanthropic !

Wisdom is not always employed for good, and we must needs confess that most of the charlatanry in the world is perpetrated by middle-aged gentlemen or justices.' It is rarely the case that youth lends itself to a set piece of imposition. It may be driven to shifts, be led into crime, and plunged in despair, which very state is a proof of a not seared conscience. But a man must be long drilled, tightly cramped, and have seen a great deal of life, (we take the view of Shakspeare,) before he will be willing to put on the garb of wise saws and modern instances,' and play a part. The enthusiasm of youth passed, the hurry and bustle of action being over, many a man, being taught, by conscience and his wisdom, to read the selfishness and wickedness of his own heart, about whose purity and fitness for death he has had no time to consider, does try, at least, to assume the exterior, the reality of which he so much needs, and which his moral nature demands, of virtue and sobriety; and without 'making any bones' about it, he joins churches; is enrolled in societies for the suppression of every thing, no matter what, so it bears the name of * reform;' begins to look grave; comb out his curls; keep a little memorandum-book of wise sayings; feed that disposition in the world to look up to the solemin quackery of humbug, and so ‘he plays his part.'

Such an one, having learned the pleasures of temperance by the pains of excess, the folly of passion by the comforts of a constant equanimity, is prepared to enjoy an inferior kind of happiness in the gratifications of sense. He knows the rules of his stomach. You

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do not catch him guzzling beer and oysters of a morning. He eschews cocktails, slings, and the whole tribe of toddies, and, ‘his fair round belly, with good capon lined,' he sips his weak brandy and water, or his diluted sherry, with the air of a man who is no novice, and who can predict to a shade the coats of his tongue at sunrise. Enviable justice! Thou worldly-wise, thou respectable man, through what dangers hast thou passed! How many severe head-aches and severe mortifications, sometimes burnt, and again only singed, has Time carried you! Where didst thou learn that voice, that swell and froth of utterance ? Where that port, that measured gait, the blending of stage dignity and commercial consequence? Where learnedst thou the carriage of that cane ? What tailor made thy coat, the flaps so broad and respectable ? — and where gottest thou that hat, that looks new and old in a breath, with just enough of wear about it? I see thou hast a wife ; and she too, inestimable woman! begins to fill out into respectability. Who could suppose either of you ever danced? You seem to have been for ages what you now are. You look no older to-day than yesterday, or six years ago. Were you ever young? Did those eyes severe' in wisdom, ever look love, drop the tear of pity, or glisten with delight? Did those compressed lips ever cry.ma,' or imprint a warm kiss? Good justice, thou art not much to blame, but there certainly is a good deal to laugh at in your mock solemnity. You are acting a part. God speed you harmlessly to the end of the fifth act!

Now - laying aside the true justice, a man all benevolence and charity, who has learned to look as a philosopher and Christian upon the errors of man, who deals in large principles, and trades wholesale in virtue — there is your justice-merchant, your justice-deacon, your justice-parson, your justice-quack, your justice-reformer, and your justice-of-the-peace. The first makes no allowance for any body's faults but his own; the second sleeps in church, and votes a member out of meeting for getting in his hay on a showery Sunday; the third preaches what he does not believe; the fourth gives medicines he never takes himself; the fifth is crazy about the public virtue, to the neglect of all inward piety; the sixth often gets his appointment because fit for nothing else, or as a reward for twenty years' service to a party

Some of these do and some do not wear · beards of formal cut.' Some only shave once a week, out of compliment to a clean shirt. All are large eaters ; many sly drinkers. All are “full of wise saws and modern instances, and so they play their part.'

HOPE.

Hope is a goddess fairest seen,
When Time holds up his veil between;
Her charms are of such doubtful hue,
They cannot bear a closer view.
Approach can mar them -- contact blight,
And brief possession mars them quite.

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VOL. XII.

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In a beautiful valley, which had long since been redeemed from the rude hand of nature, and over which the art of man had spread the blessings of civilization, a noble mansion reared its walls. In the midst of a spacious plain it stood, and peace and plenty were there.

This goodly dwelling was inhabited by a dame called Virtue, who not only maintained order and discipline within its walls, but over the whole valley shed the influence of her wise laws and sober regulations. Virtue was a comely matron, and pleasant to look upon, when she wore a smile upon her brow, and walked abroad through peaceful scenes, to the natural beauty of which her prudence had added an air of sweet security. The majesty of a queen sat upon her brow, and the purity of an angel ; and there was at times something so winning in her tranquil smile, that an unfortunate wretch who had often looked on her from a distance with wistful eyes, ventured one evening to approach under the shadow of twilight, and implore her protection.

The supplicant was one of those erring daughters of humanity for whom Vice, the great arch enemy of Virtue, bad set his snares, and not in vain. Poor fool ! — she had unwarily entered his enticing paths, and becoming sorely entangled, had made a desperate effort to retrace her steps; but not unscathed did she escape ; she had lost her fairest ornaments, and many a thorn bad pierced her feet and rent her garments. Thus blemished and bent with shame, she appeared before Virtue, and humbly asked permission to tread the same road, and follow at a distance on her chaste footsteps.

Scarcely had this dejected form presented itself, when a sudden change came over the face of Virtue. As though a wintry wind had swept over her, she stood chilled and rigid, and scarcely opening her lips, motioned sternly with her raised arm to the sinner to depart. But not so was this child of error to be daunted. Still lingering near the sweet abode of Virtue, she haunted her steps, and hung upon her robe, and entreated beseechingly to be allowed once more to wind her way in silent obscurity through those paths of peace. Until, observing ever that she was repulsed with scorn and abhorrence, ehe stepped aside, and fell once more into the snares of Vice, where fearful ills beset her, and evil fellowship corrupted. The blandishments of Pleasure and Wantonness, those thoughtless satellites of Vice, gave transient relief from the anguish of remorse, and with companions like unto these she revelled a while, forgetful of the charms of innocence, and indignant at the frowns of Virtue ; for a change had passed over her soul, from the moment she was cast off, degraded, from her last interview with that prudent and dignified lady. They never met again, except by chance, when, sad and weary, this wretched wanderer made a last feeble effort to regain her footing within the outskirts of Virtue's beautiful domain. Well might she struggle, for a yawning abyss was near, and

many a fatal warning told her that her backward steps were sliding thitherward. But it

was now too late to shake off the evil companions that dragged her downward, and hindered her for ever more from passing unnoticed into the humble path of duty. Wantonness idled near, and Levity hung about her like a gaudy creeper round a sickly stem.

A crimson flush rested on the chaste brow of Virtue, and indignation sparkled in her eyes, when she accidentally encountered the hardened gaze, and loose disordered air, of the unfortunate; and turning to her friends Modesty and Propriety, whose faces were as red as her own, she cried, in tones that sounded like knells of death in the ears of the guilty: Aid me, aid me, my maidens, in chasing this abandoned creature from our own pure, unsullied walks!'

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She had scarcely spoken, when her wish was accomplished, and Vice, seizing on his victim, hurled her into the abyss of infamy, where, through scenes of unspeakable pollution, she trod her way to everlasting sorrow.

Where were those lovely sisters, the fair attendants on Virtue, Faith, Hope, and Charity, whose sweet voices might have counselled that stern dame to listen to the pleadings of Mercy, and stretch forth a redeeming hand to the erring one, before it was too late to save her from the dreadful doom of the wicked? Faith was at church; Hope dwells too much on the future, to grant assistance in present difficulty; and as for Charity - she was at home.

AMERICAN

THE maidens of my own countrie,

I boast me of them all;

As smiling in their tranquil homes,
As blithe in festal hall:

I boast me of their forms of grace,
Their eyes of heavenly blue,
But most I pride me in their hearts -
Their hearts, so warm and true.

'Come, Laura of the siren song
The ball to-night is gay;
With roses there and music-notes,
They slip the hours away;
Then be no more the lone wild-rose,
With sweet face aye unseen,
But braid those sunny locks, and come
To reign our Beauty's queen.'

'Gay, gay, I trow the ball may be,
With mirth and music's chime,
But I must by my father sit,

And sing an old world rhyme. Sweeter to me than dancer's praise, It is to hear him say,

'God bless thee now, my bonny child, Thou steal'st mine age away!'

'Come, Amie of the roguish eye,
Young Ernest leads the dance,

To him full many a maiden throws
A message-sending glance;

Come show that dainty cheek to-night,
Its blushes are betrayed,

And be no more the lily-flower,
That lives and dies a maid.

Elizabethtown, (N. J.,) May, 1838.

GIRLS.

"Young Ernest leads the dance to-night,
He hath a soul of glee;

Yet were his step not there, I trow,
The ball were bright for me:
But wo's my heart! all sick and pale
My brother pineth now,

And he will chide for Amie's hand

To bathe his burning brow.'

'Say Isabel, our soul's ladyé,'
The ball is blithest now,

Then why amidst its mirth, so pale,
With brimful eye, art thou?

Ye look just like the new-dressed rose
The big rain has gone o'er,

That droops the head, and seems to say,
I'll queen it here no more.'

"The ball is beautiful to me,

The music is most sweet,
'Tis joy to see my sisters glance,
Their glow-worm light'ning feet;
But Leslie is a sailor bold,

And he is on the sea;

The winds may lose his bark, to-night,
Then what's this ball to me?'

The maidens of my own countrie,

I boast me of them all,

As smiling in their tranquil homes,
As blithe in festal hall;

I boast me of their forms of grace,
Their eyes of heavenly blue,
But most I pride me in their hearts,
Their hearts, so warn and true.

H. L. B.

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