Works, Volumen3W. Durell, 1811 |
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Página 4
... present subject . Though ridicule , which is the business of comedy , be not less uniform in all times , than the passions which are moved by tragic compositions ; yet , if diversity of man- ners may sometimes disguise the passions ...
... present subject . Though ridicule , which is the business of comedy , be not less uniform in all times , than the passions which are moved by tragic compositions ; yet , if diversity of man- ners may sometimes disguise the passions ...
Página 10
... present of a fine mastiff , whe was so faithful to his master as to worry to death a slave who was carrying away some of his comedies . He adds , that when the poet died at Egene , his dog staid by his tomb till he perished by grief and ...
... present of a fine mastiff , whe was so faithful to his master as to worry to death a slave who was carrying away some of his comedies . He adds , that when the poet died at Egene , his dog staid by his tomb till he perished by grief and ...
Página 38
... present hour , without regard to futurity . But , though comedy has attained its end , and diverted the pit , for which it was written ; if it goes down to posterity , it is in a new world , where it is no longer known ; it becomes ...
... present hour , without regard to futurity . But , though comedy has attained its end , and diverted the pit , for which it was written ; if it goes down to posterity , it is in a new world , where it is no longer known ; it becomes ...
Página 68
... present the high theatres give it up to stages of in- ferior rank ; but in Athens the comic theatre considered parody as its principal ornament , for a reason which is 1 worth examining . The ancient comedy was not like 68 GENERAL ...
... present the high theatres give it up to stages of in- ferior rank ; but in Athens the comic theatre considered parody as its principal ornament , for a reason which is 1 worth examining . The ancient comedy was not like 68 GENERAL ...
Página 72
... or difference between fable and religion , is not at present my intention ; it is not easy to show with exactness * See St. Paul upon the subject of the Ignoto Deo . what was the Athenian notion of the nature of the 72 GENERAL CONCLUSION ...
... or difference between fable and religion , is not at present my intention ; it is not easy to show with exactness * See St. Paul upon the subject of the Ignoto Deo . what was the Athenian notion of the nature of the 72 GENERAL CONCLUSION ...
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Términos y frases comunes
ADVENTURER amusements ancient appear Aristophanes Athenians Athens beauty Cairo censure CHAP character comedy comic common considered Cratinus curiosity danger delight desire discovered easily endeavour enjoy envy equally Eupolis Euripides evil expected eyes favour fear felicity folly fortune genius give gratified Greek Greek comedy happiness happy valley honour hope human imagination imitation Imlac kind knowledge labour learned less likewise live look mankind manner Menander merriment mind misery Moliere nation nature Nekayah ness never NUMB observed once opinion OVID passed passions Pekuah perform perhaps phanes Plato Plautus pleased pleasure Plutarch poet Posidippus praise present PRINCE OF ABISSINIA princess publick Rasselas reader reason rest ridicule scarcely sentiments Socrates solitude sometimes Sophocles success suffered suppose surely taste Terence Theocritus things thought tion tragedy truth virtue weary wish writers
Pasajes populares
Página 354 - Such is the common process of marriage. A youth and maiden meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together.
Página 390 - He who has nothing external that can divert him, must find pleasure in his own thoughts, and must conceive himself what he is not ; for who is pleased with what he is ? He then expatiates in boundless futurity, and culls from all imaginable conditions that which for the present moment he should most desire, amuses his desires with impossible enjoyments, and confers upon his pride unattainable dominion. The mind dances from scene to scene, unites all pleasures in all combinations, and riots in delights,...
Página 309 - ... of attention was suddenly magnified : no kind of knowledge was to be overlooked. I ranged mountains and deserts for images and resemblances, and pictured upon my mind every tree of the forest and flower of the valley. I observed •with equal•care the crags of the rock and the pinnacles of the palace. Sometimes I wandered along the mazes of the rivulet, and sometimes watched the changes of the summer clouds.
Página 297 - Sir," said he, •" you have seen but a small part of what the mechanic sciences ctn perform. I have been long of opinion, that instead of the tardy conveyance of ships and chariots, man might use the swifter migration of wings ; that the fields of air are open to knowledge, and that only ignorance and idleness need crawl upon the ground.
Página 284 - The sides of the mountains were covered with trees, the banks of the brooks were diversified with flowers ; every blast shook spices from the rocks, and every month dropped fruits upon the ground.
Página 110 - The gates of hell are open night and day ; Smooth the descent, and easy is the way : But, to return, and view the cheerful skies — In this the task and mighty labour lies.
Página 331 - Be not too hasty, said Imlac, to trust, or to admire, the teachers of morality : they discourse like angels, but they live like men.
Página 283 - The only passage by which it could be entered was a cavern that passed under a rock, of which it has long been disputed whether it was the work of nature or of human industry.
Página 389 - DISORDERS of intellect," answered Imlac, " happen much more often than superficial observers will easily believe. Perhaps, if we speak with rigorous exactness, no human mind is in its right state. There is no man, whose imagination does not sometimes predominate over his reason, who can regulate his attention wholly by his will, and whose ideas will come and go at his command.
Página 330 - ... the various precepts given from time to time for the conquest of passion, and displayed the happiness of those who had obtained the important victory, after which man is no longer the slave of fear, nor the fool of hope ; is no more emaciated by envy, inflamed by anger, emasculated by...