True Confucians, Bold Christians: Korean Missionary Experience, a Model for the Third MillenniumRodopi, 2007 - 328 páginas The three methods of doing mission, namely conquista, accommodation, kenosis need to be seen not so much as historical events that took place in a particular time and space, but rather as deeply engraved mind structures and personal attitudes as we confront many of the modern time issues such as mass poverty and its relationship to the churches, interreligious and ecumenical dialogue, relationship with Islam, Catholic education in public institutions, moral and ethical problems regarding the treatment of embryos for eugenic purposes, issues concerning the end of life, social debate on alternative lifestyles and the role of women in ecclesial institutions, to mention but a few. |
Contenido
20 | |
47 | |
55 | |
3 | 78 |
4 | 117 |
Struggling between the sword and the | 127 |
2 | 151 |
3 | 173 |
Relevance of kenotic mission today | 303 |
Otras ediciones - Ver todas
True Confucians, bold Christians: Korean missionary experience. A model for ... Antton Egiguren Iraola Vista previa limitada - 2007 |
Términos y frases comunes
18th century ancestral rites Arnulf Camps Asia Ayutthaya became Beijing believed bishop Bosch Buddhist Catholic Church challenges chapter Cheon China Chinese Choi Suk-Woo Christian community Christian missions Christianity in Korea Chu Hsi concept Confucian Corée culture Dallet Dasan dialogue doctrine faith filial piety Francis Gauvea God’s gospel Gustavo Gutierrez Histoire de l'église history of Christian history of Korea human Ibid inculturation Japanese Jeong Yak-Jong Augustine Jeong-bok Jesuit kenotic Ki-baik Yi king kingdom Korean Christians Kweon lives Lord of heaven martyrs Maryknoll Matteo Ricci Ming missionary activity missionary method missionary praxis moral neo-Confucian Orbis Paul persecution political pope Portuguese premier vicariat apostolique priest relationship religion religious rulers salvation scholars Seoul Shilhak Siam social society soul Spirit Thailand theology Tianzhu Shiyi traditional Transforming mission Vatican Vatican II Western women yangban Yi Byeok Yi dynasty Yi Ik Yi Seung-hun Yoji Zhou
Pasajes populares
Página 105 - Civilization, taken in its wide ethnographic sense, is that complex whole which includes knowledge, belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society.
Página 106 - I can see, any unusual ambiguity: it denotes an historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms by means of which men communicate, perpetuate, and develop their knowledge about and attitudes toward life.
Página 170 - Christians and to non-Christians and can be understood in those remote regions which our Fathers cannot immediately reach, preparing the way for those other mysteries which depend upon faith and revealed wisdom (ibid.:43).
Página 111 - Christian life and of the Christian message in a particular cultural context, in such a way that this experience not only finds expression through elements proper to the culture in question but becomes a principle that animates, directs, and unifies the culture transforming...
Página 117 - The Church on earth is by its very nature missionary since, according to the plan of the Father, it has its origin in the mission of the Son and the Holy Spirit5 This plan flows from "fountain-like love,
Página 28 - The wind blows where it pleases, and you hear its sound, but you don't know where it comes from or where it is going. So it is with everyone born of the Spirit.
Página 16 - The purpose of evangelization is therefore precisely this interior change, and if it had to be expressed in one sentence, the best way of stating it would be to say that the Church evangelizes when she seeks to convert, solely through the divine power of the Message she proclaims, both the personal and collective consciences of people, the activities in which they engage, and the lives and concrete milieux which are theirs.
Página 306 - For the Church, evangelizing means bringing the Good News into all the strata of humanity, and through its influence transforming humanity from within and making it new: 'Now I am making the whole of creation new.
Página 117 - All Christians by the example of their lives and the witness of the word, wherever they live, have an obligation to manifest the new man which they put on in baptism...
Página 174 - ... but rather wishes to see them preserved unharmed. It is the nature of men to love and treasure above everything else their own country and that which belongs to it; in consequence there is no stronger cause for alienation and hate than an attack on local customs especially when these go back to a venerable antiquity. This is more especially the case, when an attempt is made to introduce the customs of another people in the place of those which have been abolished.