Women and Islam in Early Modern English LiteratureCambridge University Press, 2008 M01 17 In this innovative study, Bernadette Andrea focuses on the contributions of women and their writings in the early modern cultural encounters between England and the Islamic world. She examines previously neglected material, such as the diplomatic correspondence between Queen Elizabeth I and the Ottoman Queen Mother Safiye at the end of the sixteenth century, and resituates canonical accounts, including Lady Mary Wortley Montagu's travelogue of the Ottoman empire at the beginning of the eighteenth century. Her study advances our understanding of how women negotiated conflicting discourses of gender, orientalism, and imperialism at a time when the Ottoman empire was hugely powerful and England was still a marginal nation with limited global influence. This book is a significant contribution to critical and theoretical debates in literary and cultural, postcolonial, women's, and Middle Eastern studies. |
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Página 10
... Sarah Chevers's impris- onment on the isle of Malta, this chapter dwells on a liminal moment for radical sectarian engagement with the Islamic world by emphasizing Fisher's ecumenism and Evans and Chevers's narrow bigotry as alternate ...
... Sarah Chevers's impris- onment on the isle of Malta, this chapter dwells on a liminal moment for radical sectarian engagement with the Islamic world by emphasizing Fisher's ecumenism and Evans and Chevers's narrow bigotry as alternate ...
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Contenido
1 | |
12 | |
9780521867641c02_p3052 | 30 |
9780521867641c03_p5377 | 53 |
9780521867641c04_p78104 | 78 |
9780521867641c05_p105117 | 105 |
9780521867641cod_p118130 | 118 |
9780521867641not_p131179 | 131 |
9780521867641ind_p180185 | 180 |
Otras ediciones - Ver todas
Women and Islam in Early Modern English Literature Bernadette Diane Andrea Vista previa limitada - 2007 |
Women and Islam in Early Modern English Literature Bernadette Andrea Sin vista previa disponible - 2009 |
Términos y frases comunes
agency Algerian Almyna ambivalent anglocentric Anthony Arabic Assia Djebar Atalantis Behn British brother Cambridge University Press Chapter Chevers's Christian colonial critique cultural Delarivier Manley discourse of empire Djebar Drama early modern England early modern English early Quaker eighteenth century Elizabeth English women Evans and Chevers female wits feminism feminist feminist orientalism gender History Hürrem husband Imperial Harem imperialist Inquisition Islamic world John King Lady Mary Lady Sherley literary London male Malta Manley's marriage Matar Mediterranean mother Muslim narrative orientalist Ottoman dynasty Ottoman empire Oxford University Press Pamphilia patriarchal Peirce Persian Pix's play political polygamy Prophet Protestant published Quaker Quaker women Queen Renaissance representation Richard Knolles Robert Sherley role romance Roxelana Safiye Sarah seventeenth century sexual Sherlian discourse Short Relation sixteenth century Skilliter slave Studies subsequently cited parenthetically sultanate of women t]he tradition Turkish Turkish Embassy Letters Turning Turk Urania valide sultan western European wives woman writer Wroth York
Pasajes populares
Página 11 - Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Página 87 - Promiscuous use of concubine and bride, Then Israel's monarch after Heaven's own heart His vigorous warmth did variously impart To wives and slaves, and, wide as his command, Scattered his Maker's image through the land.
Página 106 - I was in my travelling habit, which is a riding dress, and certainly appeared very extraordinary to them. Yet there was not one of them that showed the least surprise or impertinent curiosity, but received me with all the obliging civility possible. I know no European court where the ladies would have behaved themselves in so polite a manner to a stranger.
Página 102 - Tis very easy to see they have more liberty than we have. No woman, of what rank soever, being permitted to go into the streets without two muslins ; one that covers her face all but her eyes, and another that hides the whole dress of her head...
Página 57 - I cannot comprehend his meaning, unless, in the true Mahometan strain, he meant to deprive us of souls, and insinuate that we were beings only designed by sweet attractive grace, and docile blind obedience, to gratify the senses of man...
Referencias a este libro
Muslim Citizens of the Globalized World: Contributions of the Gülen Movement Robert A. Hunt,Yuksel A. Aslandogan Vista previa limitada - 2007 |