Women and Islam in Early Modern English Literature

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Cambridge University Press, 2008 M01 17
In this innovative study, Bernadette Andrea focuses on the contributions of women and their writings in the early modern cultural encounters between England and the Islamic world. She examines previously neglected material, such as the diplomatic correspondence between Queen Elizabeth I and the Ottoman Queen Mother Safiye at the end of the sixteenth century, and resituates canonical accounts, including Lady Mary Wortley Montagu's travelogue of the Ottoman empire at the beginning of the eighteenth century. Her study advances our understanding of how women negotiated conflicting discourses of gender, orientalism, and imperialism at a time when the Ottoman empire was hugely powerful and England was still a marginal nation with limited global influence. This book is a significant contribution to critical and theoretical debates in literary and cultural, postcolonial, women's, and Middle Eastern studies.

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Página 11 - Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
Página 87 - Promiscuous use of concubine and bride, Then Israel's monarch after Heaven's own heart His vigorous warmth did variously impart To wives and slaves, and, wide as his command, Scattered his Maker's image through the land.
Página 106 - I was in my travelling habit, which is a riding dress, and certainly appeared very extraordinary to them. Yet there was not one of them that showed the least surprise or impertinent curiosity, but received me with all the obliging civility possible. I know no European court where the ladies would have behaved themselves in so polite a manner to a stranger.
Página 102 - Tis very easy to see they have more liberty than we have. No woman, of what rank soever, being permitted to go into the streets without two muslins ; one that covers her face all but her eyes, and another that hides the whole dress of her head...
Página 57 - I cannot comprehend his meaning, unless, in the true Mahometan strain, he meant to deprive us of souls, and insinuate that we were beings only designed by sweet attractive grace, and docile blind obedience, to gratify the senses of man...

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