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standards, to which Pop, more than any other writer, gave system and coherence. Most of the literati were men of the town; many were fine gentlemen with a political bias; and thus it is that the school of poets of which Pope is the unchallenged head, has been known as the Artificial School.

In the passage of time, and with the increase of literature, the real merits of Pope were for some time neglected, or misrepresented. The world is beginning to discern and recognize these again. Learned, industrious, self-reliant, controversial, and, above all, harmonious, instead of giving vent to the highest fancies in simple language, he has treated the common-place- that which is of universal interest-in melodious and splendid diction. But, above all, he stands as the representative of his age: a wit among the comic dramatists who were going out and the essayists who were coming in; a man of the world with Lady Mary and the gay parties on the Thames; a polemic, who dealt keen thrusts and who liked to see them rankle, and who yet writhed in agony when the riposte came; a Roman Catholic in faith and a latitudinarian in speech; —such was Pope as a type of that world in which he lived.

A poet of the first rank he was not; he invented nothing; but he established the canons of poetry, attuned to exquisite harmony the rhymed couplet which Dryden had made so powerful an instrument, improved the language, discerned and reconnected the discordant parts of literature; and thus it is that he towers above all the poets of his age, and has sent his influence through those that followed, even to the present day.

OTHER WRITERS OF THE PERIOD.

Matthew Prior, 1664-1721: in his early youth he was a waiter in his uncle's tap-room, but, surmounting all difficulties, he rose to be a distinguished poet and diplomatist. He was an envoy to France, where he was noted for his wit and ready repartee. His love songs are somewhat immoral, but exquisitely melodious. His chief poems are: Alma,

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a philosophic piece in the vein of Hudibras; Solomon, a Scripture poem;
and, the best of all, The City and Country Mouse, a parody on Dryden's
Hind and Panther, which he wrote in conjunction with Mr. Montague.
He was imprisoned by the Whigs in 1715, and lost all his fortune.
was distinguished by having Dr. Johnson as his biographer, in the
He
Lives of the Poets.

John Arbuthnot, 1667-1735: born in Scotland. He was learned, witty, and amiable. Eminent in medicine, he was physician to the court of Queen Anne. He is chiefly known in literature as the companion of Pope and Swift, and as the writer with them of papers in the Martinus Scriblerus Club, which was founded in 1714, and of which Pope, Gay, Swift, Arbuthnot, Harvey, Atterbury, and others, were the principal members. Arbuthnot wrote a History of John Bull, which was designed to render the war then carried on by Marlborough unpopular, and certainly conduced to that end. John Gay, 1688-1732: he was of humble origin, but rose by his talents, and figured at court. He wrote several dramas in a mock-tragic vein. Among these are What D'ye Call It? and Three Hours after Marriage; but that which gave him permanent reputation is his Beggar's Opera, of which the hero is a highwayman, and the characters are prostitutes and Newgate gentry. It is interspersed with gay and lyrical songs, and was rendered particularly effective by the fine acting of Miss Elizabeth Fenton, in the part of Polly. The Shepherd's Week, a pastoral, contains more real delineations of rural life than any other poem of the period. Another curious piece is entitled, Trivia, or the Art of Walking the Streets of London.

Thomas Parnell, 1679-1718: he was the author of numerous poems, among which the only one which has retained popular favor is The Hermit, a touching poem founded upon an older story. He wrote the life of Homer prefixed to Pope's translation; but it was very much altered by Pope.

son.

Thomas Tickell, 1686-1740: particularly known as the friend of Addi-
He wrote a translation of the First Book of Homer's Iliad, which
was corrected by Addison, and contributed several papers to The Spec-
tator. But he is best known by his Elegy upon Addison, which Dr.
Johnson calls a very "elegant funeral poem."
Isaac Watts, 1674-1765: this great writer of hymns was born at South-
ampton, and became one of the most eminent of the dissenting minis-
ters of England. He is principally known by his metrical versions of
the Psalms, and by a great number of original hymns, which have been

generally used by all denominations of Christians since. He also produced many hymns for children, which have become familiar as household words. He had a lyrical ear, and an easy, flowing diction, but is sometimes careless in his versification and incorrect in his theology. During the greater part of his life the honored guest of Sir Thomas Abney, he devoted himself to literature. Besides many sermons, he produced a treatise on The First Principles of Geology and Astronomy; a work on Logic, or the Right Use of the Reason in the Inquiry after Truth; and A Supplement on the Improvement of the Mind. These latter have been superseded as text-books by later and more correct inquiry. Edward Young, 1681-1765: in his younger days he sought preferment at court, but being disappointed in his aspirations, he took orders in the Church, and led a retired life. He published a satire entitled, The Love of Fame, the Universal Passion, which was quite successful. But his chief work, which for a long time was classed with the highest poetic efforts, is the Night Thoughts, a series of meditations, during nine nights, on Life, Death, and Immortality. The style is somewhat pompous, the imagery striking, but frequently unnatural; the occasional descriptions majestic and vivid; and the effect of the whole is grand, gloomy, and peculiar. It is full of apothegms, which have been much quoted; and some of his lines and phrases are very familiar to all.

He wrote papers on many topics, and among his tragedies the best known is that entitled The Revenge. Very popular in his own day, Young has been steadily declining in public favor, partly on account of the superior claims of modern writers, and partly because of the His solemn morbid and gloomy views he has taken of human nature. admonitions throng upon the reader like phantoms, and cause him to desire more cheerful company. A sketch of the life of Young may be found in Dr. Johnson's Lives of the Poets.

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of which far exceeded those of any former period, there sprang up a school of Essayists, most of whom were also poets, dramatists, and politicians. Among these Addison, Steele, and Swift stand pre-eminent. Each of them was a man of distinct and interesting personality. Two of them - Addison and Swift - presented such a remarkable contrast, that it has been usual for writers on this period of English Literature to bring them together as foils to each other. This has led to injustice towards Swift; they should be placed in juxtaposition because they are of the same period, and because of their joint efforts in the literary development of the age. The period is distinctly marked. We speak as currently of the wits and the essayists of Queen Anne's reign as we do of the authors of the Elizabethan age.

A glance at contemporary history will give us an intelligent clue to our literary inquiries, and cause us to observe the historical character of the literature.

To a casual observer, the reign of Queen Anne seems particularly untroubled and prosperous. English history calls. it the time of "Good Queen Anne; and it is referred to with great unction by the laudator temporis acti, in unjust

comparison with the period which has since intervened, as well as with that which preceded it.

QUEEN ANNE.-The queen was a Protestant, as opposed to the Romanists and Jacobites; a faithful wife, and a tender mother in her memory of several children who died young. She was merciful, pure, and gracious to her subjects. Her reign was tolerant. There was plenty at home; rebellion and civil war were at least latent, Abroad, England was greatly distinguished by the victories of Marlborough and Eugene. But to one who looks through this veil of prosperity, a curious history is unfolded. The fires of faction were scarcely smouldering. It was the transition period between the expiring dynasty of the direct line of Stuarts and the coming of the Hanoverian house. Women took part in politics; sermons like that of Sacheverell against the dissenters and the government were thundered from the pulpit. Volcanic fires were at work; the low rumblings of an earthquake were heard from time to time, and gave constant cause of concern to the queen and her statesmen. Men of rank conspired against each other; the moral license of former reigns seems to have been forgotten in political intrigue. When James II. had been driven out in 1688, the English conscience compromised on the score of the divine right of kings, by taking his daughter Mary and her husband as joint monarchs. To do this, they affected to call the king's son by his second wife, born in that year, a pretender. It was said that he was the child of another woman, and had been brought to the queen's bedside in a warming-pan, that James might be able to present, thus fraudulently, a Roman Catholic heir to the throne. In this they did the king injustice, and greater injustice to the queen, Maria de Modena, a pleasing and innocent woman, who had, by her virtues and personal popularity alone, kept the king on his throne, in spite of his pernicious

measures.

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