Choristers, on the Office and Education of Christendom, the present state of, and the Archbishop of Upsal . 335 Michelet's Priests, Women, and Families Oxford, Bishop of, Inthronization of the Pew System, the, and Church Endowment Revolution, the, and the Nonjurors Scenery, English, and the Romantic School of Poets Upsal, the Archbishop of, and the present State of Christendom Blackmore's (W.) Doctrine of the Russian Church Blunt's (W.) Confirmation, or the Laying on of Hands catechetically Bund's (T. H. B.) Aids to a Holy Life, in Forms for Self-Examination Fichte's (J.G.) The Nature of the Scholar and its Manifestations. Trans- Gresley's (W.) Coniston Hall, or the Jacobites; a Historical Tale 213 Heathcote's (W. B.) Prayers for Children, especially in Parochial Schools 319 320 Huber's English Universities, translated by Francis Newman Hunter's History of the Deanery of Doncaster Hymns for the Festivals and Saints' Days of the Church of England Letters on the Rev. T. K. Drummond's Remarks the Archbishop of Lyons' (C. J.) History of S. Andrews, Episcopal, Monastic, Academic, Michelet's Priests, Women, and Families. Translated from the French, 54 Mill's (Dr.) Sermons preached before the University of Cambridge Motett Society's Collection of Ancient Church Music, Part V. Pastoral Address of the Bishop of S. Andrews Plumer's (M.) Manual of Family Prayer Poems and Pictures: a Collection of Ballads, Songs, and other Poems, Poole's (G. A.) English History Practical Christian's Library, the Prayers for Children and Young Persons Prevost's (Sir G.) Manual of Daily Prayer Reverence due to Holy Places, 2nd Edition Rogers's (H.) Calendars of All-Hallowen, Brystowe Russell's (J. F.) Anglican Ordinations Valid PAGK . 318 388 388 319 . 188 223 . 232 . 112 118 . 119 119 . 319 54 . 252 386 Sermons preached in S. Saviour's Church, Leeds, the week following the Sermons for Sundays, Festivals, Fasts, and other Liturgical Occasions. 119 169 Sharpe's London Magazine 118 Sick, Short Instructions and Devotions for the Smith's (C. J.) Manual of English Grammar adapted to the use of Classical Trench's (R. C.) Fitness of Holy Scripture for unfolding the Spiritual Life of Man (Hulsean Lectures for 1845) 53 Vaughan's (C. J.) Sermons 386 Verses for Holy Seasons, with Questions for Examination, by C. F. H. 187 388 Virgin Saints, Annals of . 117 Whytehead's (T.) College Life: Letters to an Undergraduate 11 Wilberforce's (Robert) Charge to the Clergy of the East Riding, 1845 32, 34 Wingard's (Abp.) Review of the latest Events and present State of the Wordsworth's (Charles) Farewell Sermon at Winchester College THE ECCLESIASTIC. THEORIES OF CATHOLIC UNITY. In times like the present, when there is, without all question, an earnest seeking after truth, there is this danger connected with the good:that a particular truth once attained, those who have successfully pursued it may be carried on to embrace with it some error, which may have been arbitrarily connected with it. In such cases grievous loss occurs to the Church; for not only are those brought into peril who are enticed beyond the limits of truth, but the truth itself comes to be suspected by the half learned, and its pursuit depreciated by coldhearted and timid Christians. The subject of the present paper affords a fair example of this. Although the doctrine of the visible unity of the Church was never really lost, and although there was always a witness, and a protest, and what is more, an earnest deprecation, against the sin of schism in the Liturgy, yet certain it is that the necessity of a visible unity in the body of CHRIST had ceased to be held in any adequate sense, and in any influential manner, by the great majority of our Church priests and people. We are now, however, pretty well convinced that unity in the Church of CHRIST, which is His body, the fulness of Him that filleth all in all, is necessary; and that that unity is both visible and spiritual, both of fellowship and of doctrine: we have learned to confess that breach of unity, in either of these respects, involves sin and danger; in other words, that schism and heresy are not only ecclesiastical and political, but moral and religious offences,-offences against GoD and the souls of men. But here, as ever, our faith is tried by the great difference between the newly recognized truth, the present aspect of affairs, and the sanctions, so far as they are present and visible, of the Divine law. Assuming the necessity of unity and the sin of schism, we expect sufficient safeguards of Divine authority, sufficient barriers erected and No. I.-JANUARY, 1846. B |
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