The Rackham Journal of the Arts and HumanitiesGraduate Students at the University of Michigan, 1988 |
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The Rackham Journal of the Arts and Humanities MH NIV . of M JUN 28 1989 STACKS the Merle 1988 Criticism , Fiction , and Translation of the Arts and Humanities Published by Graduate Students at. 805 R122 RJAH 1988 Front Cover.
The Rackham Journal of the Arts and Humanities MH NIV . of M JUN 28 1989 STACKS the Merle 1988 Criticism , Fiction , and Translation of the Arts and Humanities Published by Graduate Students at. 805 R122 RJAH 1988 Front Cover.
Página 2
... critics ( see below ) to speculate that Garcia Marquez went beyond the normal bounda- ries of novelistic time in search of a kind of mythical time . Indeed , Garcia Marquez himself , rejecting a more political treatment of his novels ...
... critics ( see below ) to speculate that Garcia Marquez went beyond the normal bounda- ries of novelistic time in search of a kind of mythical time . Indeed , Garcia Marquez himself , rejecting a more political treatment of his novels ...
Página 3
tence of a magical , supernatural world . Critics respond : Circular time allows Macondo to exist as a place without beginning or end , and it transforms the myth of Macondo into a circular series of events which can appear or disappear ...
tence of a magical , supernatural world . Critics respond : Circular time allows Macondo to exist as a place without beginning or end , and it transforms the myth of Macondo into a circular series of events which can appear or disappear ...
Página 4
... critics would perhaps do better to examine the very historical context into which Garcia Marquez consciously inserts his Macondo " myth . " We cannot overlook the fact that in terms of story - time ( the chronological order of events ...
... critics would perhaps do better to examine the very historical context into which Garcia Marquez consciously inserts his Macondo " myth . " We cannot overlook the fact that in terms of story - time ( the chronological order of events ...
Página 46
... continues to contribute her literary criticism to European audiences , and we are de- lighted to have the opportunity to offer some of her poetry to our American readers . HIRONDELLES Frank Andriat Salaud ! Pardonne - moi de t'injurier 46.
... continues to contribute her literary criticism to European audiences , and we are de- lighted to have the opportunity to offer some of her poetry to our American readers . HIRONDELLES Frank Andriat Salaud ! Pardonne - moi de t'injurier 46.
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aller analepsis announced Areopagitica Augenblick avions Berkeley bisherigen Werte censorship Chuh Colonel Aureliano Buendia cookies critics Daseins Dean death dianoia die Zeit donut evil ewige Wiederkehr ewige Wiederkunftslehre ewigen Ewigkeit execution eyes Fatum final firing squad freedom Garcia Marquez Gedanken gibt ginger snaps hand Hick hirondelles Hundred Jesus John John Milton José Arcadio Buendia José Arcadio Segundo Languages and Literatures later Leben Lehre liegt Lisa looked Macondo Mensch Menschen Milton Studies Milton's Areopagitica muß myth narration narrative Natalia Nietzsche Nihilismus novel Osiris Paradise Lost political prolepsis Prozeß Puritan Rätsel reader reality religious rhetorical Riohacha Romance Languages sagt Sarah schon Schwergewicht selber Sinn Solitude Sonya Spouse Children Spouse staring Stavely story structure talk temporal text-time tion truth Türkenfatalismus University of Michigan Unschuld Vergangenheit vielmehr walked Welt Wiederkunftsgedanken Willens Zarathustra Zeit zone of silence Zukunft zurück Zustand Zwerg
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Página 80 - Truth indeed came once into the world with her Divine Master, and was a perfect shape most glorious to look on : but when he ascended, and his Apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thou,sand pieces, and scattered them to the four winds. From that time ever since, the sad friends...
Página 69 - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously, by licensing and prohibiting, to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse, in a free and open encounter?
Página 80 - From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as they could find them.
Página 65 - ... leaf, before we know what the contents are, if some who but of late were little better than silenced from preaching, shall come now to silence us from reading, except what they please, it cannot be guessed what is intended by some but a second tyranny over learning : and will soon put it out of controversy that Bishops and Presbyters are the same to us both name and thing.
Página 83 - And he might have added another remarkable saying of the same author — To the pure, all things are pure; not only meats and drinks, but all kind of knowledge, whether of good or evil ; the knowledge cannot defile, nor consequently the books, if the will and conscience be not defiled.
Página 79 - To human sense the invisible exploits Of warring Spirits ? how, without remorse, The ruin of so many, glorious once And perfect while they stood? how-, last, unfold The secrets of another world, perhaps Not lawful to reveal ? Yet for thy good...
Página 83 - Peter, kill and eat, leaving the choice to each man's discretion. Wholesome meats to a vitiated stomach differ little or nothing from unwholesome; and best books to a naughty mind are not unappliable to occasions of evil. Bad meats will scarce breed good nourishment in the healthiest concoction: but herein the difference is of bad books, that they to a discreet and judicious reader serve in many respects to discover, to confute, to forewarn, and to illustrate.
Página 69 - But if they desire to see other countries at three or four and twenty years of age, not to learn principles but to enlarge experience and make wise observation, thoy will by that time be such as shall deserve...
Página 68 - ... differences, or rather indifferences, are what I speak of, whether in some point of doctrine or of discipline, which though they may be many, yet need not interrupt the unity of spirit, if we could but find among us the bond of peace.
Página 71 - The insight seems instead to have been gained from a negative movement that animates the critic's thought, an unstated principle that leads his language away from its asserted stand, perverting and dissolving his stated commitment to the point where it becomes emptied of substance, as if the very possibility of assertion had been put into question.