world! Such was the obstinacy, the incredulity, and the guilt of the Jews, who rejected the testimony of that divine Personage who arose from the dead to assure them of the certainty of a future state-that God would judge the world in righteousness. Such is now the obstinacy, the incredulity, and the guilt of those who contemn or neglect the offers of salvation from him who has brought life and immortality to light. Would they be persuaded if one were to rise from the dead? The testimony of all ages to those divine miracles which Christ wrought-the numerous prophecies which were fulfilled in his person, and in the condition of those who were once God's chosen people-the excellence of his holy religion, the sublime nature of its doctrines, the sanctity of its precepts, the efficacy of its aids, the value of its consolations, the splendour of its rewards, and the awful severity of its punishments-the warnings of God's providence--the secret monitions and strivings of his Spirit-the denunciations of his justice, the invitations of his mercy-the terrors of hell, the hopes of heaven-if all these do not convince or move them, "neither would they be persuaded though one rose from the dead." Alas! how shall they escape, who neglect so great salvation ?-who, immersed in worldly pursuits and sinful pleasures, neglect that one thing needful, the care of their immortal souls. Let them consider the fate of the rich man in the parable. They are now gay and thoughtless; so he once was. They are forgetful of God and eternity; such was once the forgetfulness of the rich man. "In hell he lifts up his eyes, being in torments." If the world could purchase that day of grace which he contemned, do we not

think that the world, if he possessed it, would be joyfully given? My brethren, that day of grace wc now enjoy; let us not neglect it, lest, like this hapless sinner, we lift up our eyes, being in torments-lest, like him, we cry for mercy, but it is too late.

Christian brethren, be ye steadfast, unmoveable, always abounding in the work of the Lord: for your labour shall not be in vain in the Lord. Through the cares and trials of life, that God to whom you have devoted yourselves, and whom you endeavour faithfully to serve, will support you. Be not dismayed at the dark valley of the shadow of death; your Saviour shall conduct you through it. Death he will strip for you of its sting, and the grave of its victory. From this vale of tears you shall be translated, like the pious Lazarus, to the paradise of God. When your earthly house of this tabernacle is dissolved, you shall be clothed upon with a house which is from heaven--when you have passed the region of the grave, you shall come to the city of the living God, where flow the waters of life, of comfort, of salvation.

SERMON XL.

THE SOURCES OF HUMAN TROUBLE, AND ITS ANTIDOTE.

JOHN xiv. 1.

Let not your heart be troubled: ye believe in God, believe also

in me.

THIS was the language which our blessed Lord addressed to his disciples but a short time before his crucifixion. It was natural that their hearts should be troubled, when they looked forward to their beloved Friend and Master suffering an ignominious death; when they considered that they thus would soon be deprived of his affectionate counsel and support; and when they surveyed the trials and persecutions which awaited them, as the disciples of one whom the inveterate malice of his enemies would crucify and slay. Jesus, their divine Master, was touched with compassion for them, and he addressed to them the voice of consolation "Let not your heart be troubled: ye believe in God, believe also in me." Ye believe in God, who is infinitely wise, infinitely powerful, and infinitely good; believe also in me, whom he hath sent to be your Guide, Comforter, and Saviourthrough whom you can have access unto this greatest and best of Beings, and obtain a title to his blessing, his protection, and his everlasting favour. What can hurt you or make you afraid? Believ

ing in God, believing in me, let not your heart be troubled.

This, brethren, is the language which Jesus Christ still addresses to us, his disciples; and the consolatory truth which he exhibits, and which it is my design now to inculcate, is, that faith in God, through Jesus Christ, is an effectual remedy for all the troubles of the heart.

From the troubles of the heart who is exempt? Who therefore will not feel interested in the gracious declaration-"Let not your heart be troubled: ye believe in God, believe also in me."

The troubles of the heart arise

1. From the sense of guilt;

2. From the power of sin and temptation ; 3. From the calamities of the world;

4. From the fear of death.

For all these, faith in God, through Jesus Christ, is an all-powerful remedy. It offers,

1. For the sense of guilt, the assurance of

don;

par

2. For the power of sin and temptation, the certainty of victory by the aids of divine grace;

3. For the calamities of the world, the consolations of the divine favour;

4. For the fear of death, the triumphant hope of immortality.

1. Faith in God, through Christ, is a remedy for the sense of guilt, by the assurance of pardon which it conveys to us.

Where is the individual, brethren, who has not, in a greater or less degree, disregarded the dictates of reason, resisted the monitions of con

science, and violated the righteous commands of God, his Maker, his Sovereign, and his Judge? There is no man who liveth and sinneth not; and there is no man who views the evil of sin in the colours in which reason and the word of God present it, and who faithfully examines his own life, marked by actual transgressions as well as omissions of duty, who will not feel cause to exclaim with the penitent psalmist-" There is no health in my flesh, because of thy displeasure, O Lord; neither is there any rest in my bones, by reason of my sin for my wickednesses are gone over my head, and are like a sore burden, too heavy for me to bear.'

For this sore trouble of the heart who can find a remedy? Can reason or nature proclaim the terms on which the just Governor of the universe will remit the punishment incurred by man who has offended him, and convey that assurance of pardon which only can dispense peace to the wounded spirit? Man, oppressed and agitated with a sense of guilt, turns for consolation to reason and nature. He hears not the voice of pardon; for this can come only from the God of reason and nature, the Almighty Sovereign, against whom man has transgressed, and who only, therefore, can declare the terms on which the penalties of transgression shall be remitted. The God of reason and nature, the Almighty Sovereign whom man has offended, is as merciful and good as he is just and holy he has sent his Son Jesus Christ to satisfy the justice and repair the violated authority of his government, and thus to be vested with power to proclaim the terms of forgiveness. The Son of God was constituted, in our nature, the Lamb with-