HEADS OF STATE: ICONS, POWER, AND POLITICS IN THE ANCIENT AND MODERN ANDES
The human head has had important political, ritual and symbolic meanings throughout Andean history. Scholars have spoken of captured and trophy heads, curated crania, symbolic flying heads, head imagery on pots and on stone, head-shaped vessels, and linguistic references to the head. In this synthesizing work, cultural anthropologist Denise Arnold and archaeologist Christine Hastorf examine the cult of heads in the Andes—past and present—to develop a theory of its place in indigenous cultural practice and its relationship to political systems. Using ethnographic and archaeological fieldwork, highland-lowland comparisons, archival documents, oral histories, and ritual texts, the authors draw from Marx, Mauss, Foucault, Assadourian, Viveiros del Castro and other theorists to show how heads shape and symbolize power, violence, fertility, identity, and economy in South American cultures.
66 páginas coinciden con associated en este libro.
Resultados 1-3 de 66
Comentarios de usuarios - Escribir una reseña
No hemos encontrado ninguna reseña en los sitios habituales.
List of Illustrations
PART THE ETHNOGRAPHY OF ANDEAN HEAD TAKING AND POWER
Página de créditos
Otras 13 secciones no se muestran.
Otras ediciones - Ver todo
activities ancestral Andean animals appropriation archaeological Arnold and Yapita associated authority ayllu Aymara boards body called carried centered central centrifugal ceramics ceremonial colonial compared concerning considered context cultural curation cycle dead death derived described designs directed draw drinking earlier early economic enemy energy evidence example expansive expressed female Figure force groups head taking historical human ideas illustrated images implies important initiation Inka kind kipu later living male meaning Middle mountain Nasca nature niches offerings original past patterns perhaps Period person Peru play political potential practices present Press production Qaqachaka qiru rain regeneration region relations ritual seems sense similar skulls social societies spirit stone structures studies suggest symbolic taken territory textiles thought throughout Tiwanaku transformations trophy heads University Valley warfare Wari warriors weaving wider