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time keeping house for him, showing a sound judgment and a thorough acquaintance with the duties of her position.

"Dr. Reynolds, who is still living in Meadville," says Dr. Mitchell, "and who has most kindly placed the facts at my disposal, states in his letter to me of January 4, 1888, that at a later period of her life she said she did sometimes seem to have a dim, dreamy idea of a shadowy past, which she could not fully grasp, and could not be certain whether it originated in a partially restored memory or in the statements of the events by others during her abnormal state.

"Miss Reynolds died in January, 1854, at the age of sixty-one. On the morning of the day of her death she rose in her usual health, ate her breakfast, and superintended household duties. While thus employed she suddenly raised her hands to her head and exclaimed: Oh! I wonder what is the matter with my head!' and immediately fell to the floor. When carried to a sofa she gasped once or twice and died."

In such cases as the preceding, in which the secondary character is superior to the first, there seems reason to think that the first one is the morbid one. The word inhibition describes its dulness and melancholy. Félida X.'s original character was dull and melancholy in comparison with that which she later acquired, and the change may be regarded as the removal of inhibitions which had maintained themselves from earlier years. Such inhibitions we all know temporarily, when we can not recollect or in some other way command our mental resources. The systematized amnesias (losses of memory) of hypnotic subjects ordered to forget all nouns, or all verbs, or a particular letter of the alphabet, or all that is relative to a certain person, are inhibitions of the sort on a more extensive scale. They sometimes occur spontaneously as symptoms of disease.* Now M. Pierre Janet has shown that such inhibitions when they bear on a certain class of sensations (making the subject anæsthetic thereto) and also on the memory of such sensations, are the basis of changes of personality. The anaesthetic and 'amnesic' hysteric is one person; but when you restore her inhibited sensibilities and memories by plunging her into the hypnotic trance-in other words, when

* Cf. Ribot's Diseases of Memory for cases. See also a large number of them in Forbes Winslow's Obscure Diseases of the Brain and Mind, chapters XIII-XVII.

you rescue them from their dissociated' and split-off condition, and make them rejoin the other sensibilities and memories-she is a different person. As said above (p. 203), the hypnotic trance is one method of restoring sensibility in hysterics. But one day when the hysteric anaesthetic named Lucie was already in the hypnotic trance, M. Janet for a certain reason continued to make passes over her for a full half-hour as if she were not already asleep, The result was to throw her into a sort of syncope from which, after half an hour, she revived in a second somnambulic condition entirely unlike that which had characterized her thitherto different sensibilities, a different memory, a different person, in short. In the waking state the poor young woman was anesthetic all over, nearly deaf, and with a badly contracted field of vision. Bad as it was, however, sight was her best sense, and she used it as a guide in all her movements. With her eyes bandaged she became entirely helpless, and like other persons of a similar sort whose cases have been recorded, she almost immediately fell asleep in consequence of the withdrawal of her last sensorial stimulus. M. Janet calls this waking or primary (one can hardly in such a connection say 'normal') state by the name of Lucie 1. In Lucie 2, her first sort of hypnotic trance, the anesthesias were diminished but not removed. In the deeper trance, Lucie 3,' brought about as just described, no trace of them remained. Her sensibility became perfect, and instead of being an extreme example of the 'visual' type, she was transformed into what in Prof. Charcot's terminology is known as a motor. That is to say, that whereas when awake she had thought in visual terms exclusively, and could imagine things only by remembering how they looked, now in this deeper trance her thoughts and memories seemed to M. Janet to be largely composed of images of movement and of touch.

Having discovered this deeper trance and change of personality in Lucie, M. Janet naturally became eager to find it in his other subjects. He found it in Rose, in Marie, and in Léonie; and his brother, Dr. Jules Janet, who was interne at the Salpétrière Hospital, found it in the celebrated subject Wit.... whose trances had been studied for years

by the various doctors of that institution without any of them having happened to awaken this very peculiar individuality.*

With the return of all the sensibilities in the deeper trance, these subjects turned, as it were, into normal persons. Their memories in particular grew more extensive, and hereupon M. Janet spins a theoretic generalization. When a certain kind of sensation, he says, is abolished in an hysteric patient, there is also abolished along with it all recollection of past sensations of that kind. If, for example, hearing be the anesthetic sense, the patient becomes unable even to imagine sounds and voices, and has to speak (when speech is still possible) by means of motor or articulatory cues. If the motor sense be abolished, the patient must will the movements of his limbs by first defining them to his mind in visual terms, and must innervate his voice by premonitory ideas of the way in which the words are going to sound. The practical consequences of this law would be great, for all experiences belonging to a sphere of sensibility which afterwards became anaesthetic, as, for example, touch, would have been stored away and remembered in tactile terms, and would be incontinently forgotten as soon as the cutaneous and muscular sensibility should come to be cut out in the course of disease. Memory of them would be restored again, on the other hand, so soon as the sense of touch came back. Now, in the hysteric subjects on whom M. Janet experimented, touch did come back in the state of trance. The result was that all sorts of memories, absent in the ordinary condition, came back too, and they could then go back and explain the origin of many otherwise inexplicable things in their life. One stage in the great convulsive crisis of hystero-epilepsy, for example, is what French writers call the phase des attitudes passionelles, in which the patient, without speaking or giving any account of herself, will go through the outward movements of fear, anger, or some other emotional state of mind. Usually this phase is, with each

* See the interesting account by M. J. Janet in the Revue Scientifique, May 19, 1888.

patient, a thing so stereotyped as to seem automatic, and doubts have even been expressed as to whether any consciousness exists whilst it lasts. When, however, the patient Lucie's tactile sensibility came back in the deeper trance, she explained the origin of her hysteric crisis in a great fright which she had had when a child, on a day when certain men, hid behind the curtains, had jumped out upon her; she told how she went through this scene again in all her crises; she told of her sleep-walking fits through the house when a child, and how for several months she had been shut in a dark room because of a disorder of the eyes. All these were things of which she recollected nothing when awake, because they were records of experiences mainly of motion and of touch.

But M. Janet's subject Léonie is interesting, and shows best how with the sensibilities and motor impulses the memories and character will change.

"This woman, whose life sounds more like an improbable romance than a genuine history, has had attacks of natural somnambulism since the age of three years. She has been hypnotized constantly by all sorts of persons from the age of sixteen upwards, and she is now forty-five. Whilst her normal life developed in one way in the midst of her poor country surroundings, her second life was passed in drawing-rooms and doctors' offices, and naturally took an entirely different direction. Today, when in her normal state, this poor peasant woman is a serious and rather sad person, calm and slow, very mild with every one, and extremely timid: to look at her one would never suspect the personage which she contains. But hardly is she put to sleep hypnotically when a metamorphosis occurs. Her face is no longer the same. She keeps her eyes closed, it is true, but the acuteness of her other senses supplies their place. She is gay, noisy, restless, sometimes insupportably so. She remains good-natured, but has acquired a singular tendency to irony and sharp jesting. Nothing is more curious than to hear her after a sitting when she has received a visit from strangers who wished to see her asleep. She gives a word-portrait of them, apes their manners, pretends to know their little ridiculous aspects and passions, and for each invents a romance. To this character must be added the possession of an enormous number of recollections, whose existence she does not even suspect when awake, for her amnesia is then complete. She refuses the name of Léonie and takes that of Léontine (Léonie 2) to which her first magnetizers had accustomed her. That good woman is not myself,' she says, 'she is too stupid!' To herself, Léontine or Léonie 2, she attributes all the sensations and all the actions, in a word all the conscious experiences which she has undergone in somnambulism,

and knits them together to make the history of her already long life. To Léonie 1 [as M. Janet calls the waking woman] on the other hand, she exclusively ascribes the events lived through in waking hours. I was at first struck by an important exception to the rule, and was disposed to think that there might be something arbitrary in this partition of her recollections. In the normal state Léonie has a husband and children; but Léonie 2, the somnambulist, whilst acknowledging the children as her own, attributes the husband to 'the other.' This choice, was perhaps explicable, but it followed no rule. It was not till later that I learned that her magnetizers in early days, as audacious as certain hyp. notizers of recent date, had somnambulized her for her first accouchements, and that she had lapsed into that state spontaneously in the later ones. Léonie 2 was thus quite right in ascribing to herself the children-it was she who had had them, and the rule that her first trance-state forms a different personality was not broken. But it is the same with her second or deepest state of trance. When after the renewed passes, syncope, etc., she reaches the condition which I have called Léonie 3, she is another person still. Serious and grave, instead of being a restless child, she speaks slowly and moves but little. Again she separates herself from the waking Léonie 1. A good but rather stupid woman,' she says, ' and not me.' And she also separates herself from Léonie 2: How can you see anything of me in that crazy creature?' she says. Fortunately I am nothing for her.'"

Léonie 1 knows only of herself; Léonie 2, of herself and of Léonie 1; Léonie 3 knows of herself and of both the others. Léonie 1 has a visual consciousness; Léonie 2 has one both visual and auditory; in Léonie 3 it is at once visual, auditory, and tactile. Prof. Janet thought at first that he was Léonie 3's discoverer. But she told him that she had been frequently in that condition before. A former magnetizer had hit upon her just as M. Janet had, in seeking by means of passes to deepen the sleep of Léonie 2.

"This resurrection of a somnambulic personage who had been extinct for twenty years is curious enough; and in speaking to Léonie 8, I naturally now adopt the name of Léonore which was given her by her first master."

The most carefully studied case of multiple personality is that of the hysteric youth Louis V. about whom MM. Bourru and Burot have written a book.* The symptoms are too intricate to be reproduced here with detail. Suffice it that Louis V. had led an irregular life, in the army, in

* Variations de la Personnalité (Paris, 1888).

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