Putting Liberalism in Its PlaceIn this wide-ranging interdisciplinary work, Paul W. Kahn argues that political order is founded not on contract but on sacrifice. Because liberalism is blind to sacrifice, it is unable to explain how the modern state has brought us to both the rule of law and the edge of nuclear annihilation. We can understand this modern condition only by recognizing that any political community, even a liberal one, is bound together by faith, love, and identity. |
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We experience this commitment simultaneously as a kind of open-ended love and as a faith in the capacity of each individual to enter a rational debate that will result in mutual agreement. No one, we believe, is beyond conversion to our ...
Liberal theorists believe in the primacy of autonomous individuals who share a capacity for rational deliberation but do not necessarily share a common set of interests. For most liberal theorists, the autonomous individual always has ...
All three stand squarely in the Enlightenment tradition, with its faith in reason's capacity to generate a just public order. All three are particularly concerned with the role of reason as public discourse in the liberal polity.
This is the will as a capacity to experience. 20 See R. Flathman, Willful Liberalism: Voluntarism and Individuality in Political Theory and Practice 145 (1992). (“Difficult as it is to find postmedieval philosophers who do not regularly ...
This is the will as a capacity to experience an ultimate or transcendent value as an historical experience in the world. Neither reason nor interest provides access to a world that shows itself as an image and product of the divine.
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9780691136981_4CH2pdf | 66 |
9780691136981_5CH3pdf | 113 |
9780691136981_6CH4pdf | 143 |
9780691136981_7CH5pdf | 183 |
9780691136981_8CH6pdf | 228 |
9780691136981_9CONpdf | 291 |
9780691136981_10INDpdf | 314 |