G. E. Moore's Ethical Theory: Resistance and ReconciliationCambridge University Press, 2001 M07 2 - 219 páginas This 2001 book is a comprehensive study of the ethics of G. E. Moore, the most important English-speaking ethicist of the twentieth century. Moore's ethical project, set out in his seminal text Principia Ethica, is to preserve common moral insight from scepticism and, in effect, persuade his readers to accept the objective character of goodness. Brian Hutchinson explores Moore's arguments in detail and in the process relates the ethical thought to Moore's anti-sceptical epistemology. Moore was, without perhaps fully realizing it, sceptical about the very enterprise of philosophy itself, and in this regard, as Brian Hutchinson reveals, was much closer in his thinking to Wittgenstein than has been previously realized. This book shows Moore's ethical work to be much richer and more sophisticated than his critics have acknowledged. |
Contenido
| 1 | |
| 16 | |
2 Goods Nonnaturalness | 39 |
3 The Paradox of Ethics and Its Resolution | 61 |
Dimming the Future and Brightening the Past | 78 |
5 The Origin of the Awareness of Good and the Theory of Common Sense | 93 |
6 Moores Argument Against Egoism | 112 |
7 The Diagnosis of Egoism and the Consequences of Its Rejection | 131 |
8 Moores Practical and Political Philosophy | 146 |
9 Moores Cosmic Conservatism | 172 |
10 Cosmic Conservatism II | 190 |
Bibliography | 211 |
Index | 215 |
Otras ediciones - Ver todas
G. E. Moore's Ethical Theory: Resistance and Reconciliation Brian Hutchinson Vista previa limitada - 2001 |
G. E. Moore's Ethical Theory: Resistance and Reconciliation Brian Hutchinson Sin vista previa disponible - 2007 |
G. E. Moore's Ethical Theory: Resistance and Reconciliation Brian Hutchinson Sin vista previa disponible - 2001 |
Términos y frases comunes
action actually aesthetic appreciation appear argue art object awareness beauty become belief Cambridge Apostles casuistry chapter claim cognition common sense completely conception concern conclusion conservatism consider defense definition depends desire discussion distinction egoism epistemic epistemology erties ethical egoism ethical theory existence fact feeling follow friendship G. E. Moore give good’s happiness Hedonism hedonist human Ibid ideals important indefinability innocence instance instantiation interest intrinsic value judgments kind knowledge less MacIntyre means metaphysical Moore means Moore says Moore's moral natural properties naturalistic fallacy never nonnatural properties notion objectivist ethics one’s ontological organic unities ourselves particular perhaps person Philippa Foot philo philoso philosophers Plato pleasure possible Principia Principia Ethica problem proposition question rational reality reason recognize Regan relation requires rules seems Sidgwick skepticism society sophical suggests things thought tion Tom Regan trinsic true truth understanding universal