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be in the right. He returns to the examination, resolves to find or imagine beauties; and, if he can work himself up into something like admiration, he exults in his own proficiency.

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Just such is the manner, in which nine readers out of ten judge of a book. They are ashamed to dislike what men who speak as having authority declare to be good. At present, however contemptible a poem or a novel may be, there is not the least difficulty in procuring favourable notices of it from all sorts of publications, daily, weekly, and monthly. In the mean time, little or nothing is said on the other side. The author and the publisher are interested in crying up the book. Nobody has any very strong interest in crying it down. Those who are best fitted to guide the public opinion think it beneath them to expose mere nonsense, and comfort themselves by reflecting that such popularity cannot last. This contemptuous lenity has been carried too far. It is perfectly true that reputations which have been forced into an unnatural bloom fade almost as soon as they have expanded; nor have we any apprehensions that puffing will ever raise any scribbler to the rank of a classic. It is indeed amusing to turn over some late volumes of periodical works, and to see how many immortal productions have, within a few months, been gathered to the Poems of Blackmore and the novels of Mrs. Behn; how many "profound views of human nature,' and "exquisite delineations of fashionable manners," and "vernal, and sunny, and refreshing thoughts," and "high imaginings," and "young breathings," and "embodyings," and "pinings," and "minglings with the beauty of the universe, and "harmonies which dissolve the soul in a passionate sense of loveliness and divinity," the world has contrived to forget. The names of the books and of the writers are buried in as deep an oblivion as the name of the builder of Stonehenge. Some of the well puffed fashionable novels of the last hold the pastry of the present year; and others, which are now extolled in language almost too high-flown for the merits of Don Quixote, will, we have no doubt, line the trunks of eighteen hundred and thirty-one. But, though we have no apprehension that puffing will ever confer permanent reputation on the undeserving, we still think its influence most pernicious. Men of real merit will, if they persevere, at last reach the station to which they are entitled, and intruders will be ejected with contempt and derision. But it is no small evil that the avenues to fame should be blocked up by a swarm of noisy, pushing, elbowing pretenders, who, though they will not ultimately be able to make good their own entrance, hinder, in the mean time, those who have a right to enter. All who will not disgrace themselves by joining in the unseemly scuffle must expect to be at first hustled and shouldered back. Some men of talents, accordingly, turn away in dejection from pursuits in which success appears to bear no proportion to desert. Others employ in self-defence the means by which competitors, far inferior to themselves, appear for a time to obtain a decided advantage. There are few who have sufficient confidence

in their own powers and sufficient elevation of mind to wait with secure and contemptuous patience, while dunce after dunce presses before them. Those who will not stoop to the baseness of the modern fashion are too often discouraged. Those who do stoop to it are always degraded.

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We have of late observed with great pleasure some symptoms which lead us to hope that respectable literary men of all parties are beginning to be impatient of this insufferable nuisance. And we purpose to do what in us lies for the abating of it. We do not think that we can more usefully assist in this good work than by showing our honest countrymen what that sort of poetry is which puffing can drive through eleven editions, and how easily any bellman might, if a bellman would stoop to the necessary degree of meanness, become " a master spirit of the age.' We have no enmity to Mr. Robert Montgomery. We know nothing whatever about him, except what we have learned from his books, and from the portrait prefixed to one of them, in which he appears to be doing his very best to look like a man of genius and sensibility, though with less success than his strenuous exertions deserve. We select him, because his works have received more enthusiastic praise, and have deserved more unmixed contempt, than any which, as far as our knowledge extends, have appeared within the last three or four years. His writing bears the same relation to poetry which a Turkey carpet bears to a picture. There are colours in the Turkey carpet out of which a picture might be made. There are words in Mr. Montgomery's verses which, when disposed in certain orders and combinations, have made, and will again make, good poetry. But, as they now stand, they seem to be put together on principle in such a manner as to give no image of anything "in the heavens above, or in the earth beneath, or in the waters under the earth."

The poem on the Omnipresence of the Deity commences with a description of the creation, in which we can find only one thought which has the least pretension to ingenuity, and that one thought is stolen from Dryden, and marred in the stealing :

"Last, softly beautiful, as music's close,

Angelic woman into being rose."

The all-pervading influence of the Supreme Being is then described in a few tolerable lines borrowed from Pope, and a great many intolerable lines of Mr. Robert Montgomery's own. The following may stand as a specimen :

"But who could trace Thine unrestricted course,
Though Fancy follow'd with immortal force?
There's not a blossom fondled by the breeze,
There's not a fruit that beautifies the trees,
There's not a particle in the sea or air,
But nature owns thy plastic influence there!

With fearful gaze, still be it mine to see
How all is fill'd and vivified by Thee;
Upon thy mirror, earth's majestic view,
To paint Thy Presence, and to feel it too."

The last two lines contain an excellent specimen of Mr. Robert Montgomery's Turkey-carpet style of writing. The majestic view of earth is the mirror of God's presence; and on this mirror Mr. Robert Montgomery paints God's presence. The use of a mirror, we submit, is not to be painted upon.

A few more lines, as bad as those which we have quoted, bring us to one of the most amusing instances of literary pilfering which we remember. It might be of use to plagiarists to know, as a general rule, that what they steal is, to employ a phrase common in advertisements, of no use to any but the right owner. We never fell in, however, with any plunderer who so little understood how to turn his booty to good account as Mr. Montgomery. Lord Byron, in a passage which everybody knows by heart, has said, addressing the sea:

"Time writes no wrinkle on thine azure brow."

Mr. Robert Montgomery very coolly appropriates the image, and reproduces the stolen goods in the following form:

"And thou, vast Ocean, on whose awful face

Time's iron feet can print no ruin-trace."

So may such ill-got gains ever prosper !

The effect which the Ocean produces on Atheists is then described in the following lofty lines:

"Oh! never did the dark-soul'd ATHEIST stand,
And watch the breakers boiling on the strand,

And, while Creation stagger'd at his nod,

Mock the dread presence of the mighty God!
We hear Him in the wind-heaved ocean's roar,
Hurling her billowy crags upon the shore;
We hear Him in the riot of the blast,

And shake, while rush the raving whirlwinds past!"

If Mr. Robert Montgomery's genius were not far too free and aspiring to be shackled by the rules of syntax, we should suppose that it is at the nod of the Atheist that creation shudders, and that it is this same dark-souled Atheist who hurls billowy crags upon the shore.

A few more lines bring us to another instance of unprofitable theft. Sir Walter Scott has these lines in the Lord of the Isles:

"The dew that on the violet lies,

Mocks the dark lustre of thine eyes."

This is pretty taken separately, and, as is always the case with the

good things of good writers, much prettier in its place than can even be conceived by those who see it only detached from the context. Now for Mr. Montgomery:

"And the bright dew-bead on the bramble lies,

Like liquid rapture upon beauty's eyes."

The comparison of a violet, bright with the dew, to a woman's eyes is as perfect as a comparison can be. Sir Walter's lines are part of a song addressed to a woman, and the comparison is therefore peculiarly natural and graceful. Dew on a bramble is no more like a woman's eyes, than dew anywhere else. There is a very pretty Eastern tale of which the fate of plagiarists often reminds us. The slave of a magician saw his master wave his wand, and heard him give orders to the spirits who arose at the summons. He accordingly stole the wand, and waved it himself in the air; but he had not observed that his master used the left hand for that purpose. The spirits thus irregularly summoned tore the thief to pieces instead of obeying his orders. There are very few who can safely venture to conjure with the rod of Sir Walter; and Mr. Robert Montgomery is not one of them.

Mr. Campbell, in one of his most pleasing pieces, has this line,

"The sentinel stars set their watch in the sky."

The thought is good, and has a very striking propriety where Mr. Campbell has placed it, in the mouth of a soldier telling his dream. But, though Shakespeare assures us that “ every true man's apparel fits your thief," it is by no means the case, as we have already seen, that every true poet's similitude fits your plagiarist. Let us see how Mr. Robert Montgomery uses the image:

"Ye quenchless stars! so eloquently bright,
Untroubled sentries of the shadowy night,

While half the world is lapp'd in downy dreams,
And round the lattice creep your midnight beams,
How sweet to gaze upon your placid eyes,

In lambent beauty looking from the skies.”

Certainly the ideas of eloquence, of untroubled repose, of placid eyes, of the lambent beauty on which it is sweet to gaze, harmonize admirably with the idea of a sentry.

We would not be understood, however, to say, that Mr. Robert Montgomery cannot make similitudes for himself. A very few lines farther on, we find one which has every mark of originality, and on which, we will be bound, none of the poets whom he has plundered will ever think of making reprisals:

"The soul, aspiring, pants its source to mount,

As streams meander level with their fount."

We take this to be, on the whole, the worst similitude in the

world. In the first place, no stream meanders, or can possibly meander, level with its fount. In the next place, if streams did meander level with their founts, no two motions can be less like each other than that of meandering level and that of mounting upwards. We have then an apostrophe to the Deity, couched in terms which, in any writer who dealt in meanings, we should call profane, but to which we suppose Mr. Robert Montgomery attaches no idea what

ever.

"Yes! pause and think, within one fleeting hour,
How vast a universe obeys Thy power;
Unseen, but felt, Thine interfused control
Works in each atom, and pervades the whole;
Expands the blossom, and erects the tree,

Conducts each vapour, and commands each sea,
Beams in each ray, bids whirlwinds be unfurl'd,
Unrols the thunder, and upheaves a world!"

No field-preacher surely ever carried his irreverent familiarity so far as to bid the Supreme Being stop and meditate on the importance of the interests which are under his care. The grotesque indecency of such an address throws into shade the subordinate absurdities of the passage, the unfurling of whirlwinds, the unrolling of thunder, and the upheaving of worlds.

Then comes a curious specimen of our poet's English :

"Yet not alone created realms engage

Thy faultless wisdom, grand, primeval sage!
For all the thronging woes to life allied,

Thy mercy tempers, and Thy cares provide."

If

We should be glad to know what the word "For" means here. it is a preposition, it makes nonsense of the words, "Thy mercy tempers.' If it is an adverb, it makes nonsense of the words, "Thy cares provide."

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These beauties we have taken, almost at random, from the first part of the poem. The second part is a series of descriptions of various events, a battle, a murder, an execution, a marriage, a funeral, and so forth. Mr. Robert Montgomery terminates each of these descriptions by assuring us that the Deity was present at the battle, murder, execution, marriage, or funeral in question. And this proposition, which might be safely predicated of every event that ever happened or ever will happen, forms the only link which connects these descriptions with the subject or with each other.

How the descriptions are executed our readers are probably by this time able to conjecture. The battle is made up of the battles of all ages and nations: "red-mouthed cannons, uproaring to the clouds, and "hands grasping firm the glittering shield." The only military operations of which this part of the poem reminds us, are those which reduced the Abbey of Quedlinburgh to submission,

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