Seventeenth Century Essays: From Bacon to ClarendonJacob Zeitlin C. Scribner's Sons, 1926 - 346 páginas |
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Página xxxv
... unto any other , having an obvious relationship to the Meditation and Resolve ; and the many personal features in the treatise are alleged by him as proof that it was not intended for the public . Writing a religious apologia , he could ...
... unto any other , having an obvious relationship to the Meditation and Resolve ; and the many personal features in the treatise are alleged by him as proof that it was not intended for the public . Writing a religious apologia , he could ...
Página 3
... unto nature , is weak . Yet in religious meditations there is sometimes mixture of vanity and of superstition . You shall read in some of the friars ' books of mortification 1 Essays , II , 18 . that a man should think with himself what ...
... unto nature , is weak . Yet in religious meditations there is sometimes mixture of vanity and of superstition . You shall read in some of the friars ' books of mortification 1 Essays , II , 18 . that a man should think with himself what ...
Página 7
... unto place is laborious , and by pains men come to greater pains ; and it is sometimes base , and by indignities men come to dignities . The standing is slippery , and the regress is either a down- fall or at least an eclipse , which is ...
... unto place is laborious , and by pains men come to greater pains ; and it is sometimes base , and by indignities men come to dignities . The standing is slippery , and the regress is either a down- fall or at least an eclipse , which is ...
Página 18
... unto such persons the name of favorites , or privadoes , as if it were matter of grace or conversation . But the Roman name attaineth the true use and cause thereof , naming them participes curarum ; for it is that which tieth the knot ...
... unto such persons the name of favorites , or privadoes , as if it were matter of grace or conversation . But the Roman name attaineth the true use and cause thereof , naming them participes curarum ; for it is that which tieth the knot ...
Página 20
... unto are cannibals of their own hearts . But one thing is most admirable ( wherewith I will conclude this first fruit of friendship ) , which is , that this communicating of a man's self to his friend works two contrary effects ; for it ...
... unto are cannibals of their own hearts . But one thing is most admirable ( wherewith I will conclude this first fruit of friendship ) , which is , that this communicating of a man's self to his friend works two contrary effects ; for it ...
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Seventeenth Century Essays, From Bacon to Clarendon Jacob 1883-1937 Ed Zeitlin Sin vista previa disponible - 2021 |
Términos y frases comunes
actions affection Anatomy of Melancholy Aristotle behold better body Cæsar cause charity chimæra Christian commend common conceit condemn confess conscience corruption counsel death Democritus desire discourse diseases divinity dizzards doth dreams earth editions enemy Epistles essay eyes faith fall fancy fear folly fool fortune friends FYNES MORYSON give grave happy hath heaven honor humor judgment Julius Cæsar kind labor learning liberty live man's metempsychosis methinks mind Montaigne moral nature never Nicholas Breton noble observe opinion ourselves passion persons philosophers piece Plato Plutarch poet princes QUINTILIAN reason Religio Medici religion saith scholars Seneca SENECA THE ELDER sense Sir William Cornwallis sleep soever soul speak spirit SUETONIUS Tacitus thereof things thou thought tion true truth unto vices virtue wherein wisdom wise writing
Pasajes populares
Página 17 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
Página 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Página 5 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
Página 104 - I remember the players have often mentioned it as an honour to Shakespeare, that in his writing (whatsoever he penned) he never blotted out a line. My answer hath been ' Would he had blotted a thousand ! ' ; which they thought a malevolent speech.
Página 104 - His wit was in his own power, would the rule of it had been so too. Many times he fell into those things, could not escape laughter : as when he said in the person of Caesar, one speaking to him,
Página 292 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Página 2 - Deemonum,1 because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the. mind, but the lie that sinketh in and settleth in it, that doth the hurt, such as we spake of before.
Página 21 - For friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding out of darkness and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend ; but before you come to that, certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another...
Página 1 - TRUTH. WHAT is truth ? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief...
Página 18 - ... they purchase it many times at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be as it were companions, and almost equals to themselves, which many times sorteth to inconvenience.