Seventeenth Century Essays: From Bacon to ClarendonJacob Zeitlin C. Scribner's Sons, 1926 - 346 páginas |
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Página xxxiv
... lives , oppressed whole provinces , socie- ties , etc. , give something to pious uses , build a satisfactory alms - house , school or bridge , etc. , at their last end . ” A writer who ranges over an extensive field of human interests ...
... lives , oppressed whole provinces , socie- ties , etc. , give something to pious uses , build a satisfactory alms - house , school or bridge , etc. , at their last end . ” A writer who ranges over an extensive field of human interests ...
Página xxxv
... live , but to die in , " and thereby defines sharply the line that divides him from Montaigne and his pre- Occupation with worldly conduct . Montaigne is a realistic psychologist examining with careful eye the features that connect him ...
... live , but to die in , " and thereby defines sharply the line that divides him from Montaigne and his pre- Occupation with worldly conduct . Montaigne is a realistic psychologist examining with careful eye the features that connect him ...
Página 19
... live me.5 Now if these princes had been as a Trajan or a Marcus Aurelius , a man might have thought that this had pro- ceeded of an abundant goodness of nature ; but being men so wise , of such strength and severity of mind , and so ...
... live me.5 Now if these princes had been as a Trajan or a Marcus Aurelius , a man might have thought that this had pro- ceeded of an abundant goodness of nature ; but being men so wise , of such strength and severity of mind , and so ...
Página 23
... continue after him . So that a man hath , as it were , two lives in his desires . A man hath a body , and that body is confined 1 ERASMUS , Adagia ( Ed . 1520 ) , p . 14 . to a place ; but where friendship is , all OF FRIENDSHIP 23.
... continue after him . So that a man hath , as it were , two lives in his desires . A man hath a body , and that body is confined 1 ERASMUS , Adagia ( Ed . 1520 ) , p . 14 . to a place ; but where friendship is , all OF FRIENDSHIP 23.
Página 32
... live . Yet I go not with Mon- taigne who in his Essay of Cruelty bribes wit to take part with commiseration so extremely and so womanish as not to endure the death of birds and beasts . Alas , this gentleness of nature is a plain ...
... live . Yet I go not with Mon- taigne who in his Essay of Cruelty bribes wit to take part with commiseration so extremely and so womanish as not to endure the death of birds and beasts . Alas , this gentleness of nature is a plain ...
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Seventeenth Century Essays, From Bacon to Clarendon Jacob 1883-1937 Ed Zeitlin Sin vista previa disponible - 2021 |
Términos y frases comunes
able actions affection appear authority begin behold believe better body carry cause charity Christian commend common conceit course death desire difference discourse divinity doth earth editions essay excellent eyes faith fall fancy fear fortune friends give hand happy hath heads heaven hold honor hope human ignorant Italy judgment keep kind knowledge labor learning leave less liberty light live look man's means mind nature never noble observe opinion ourselves pass persons piece poet poor present providence reason religion rest rule scholars sense sleep sometimes soul speak spirit stand sure things thou thought tion true truth turn understanding University unto vices virtue wherein whole wisdom wise wonder writing
Pasajes populares
Página 17 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company; and faces are but a gallery of pictures; and talk but a tinkling cymbal, where there is no love.
Página 3 - Truth, (a hill not to be commanded, and where the air is always clear and serene,) and to see the errors, and wanderings, and mists, and tempests, in the vale below; so always that this prospect be with pity, and not with swelling or pride. Certainly, it is heaven upon earth, to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Página 5 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
Página 104 - I remember the players have often mentioned it as an honour to Shakespeare, that in his writing (whatsoever he penned) he never blotted out a line. My answer hath been ' Would he had blotted a thousand ! ' ; which they thought a malevolent speech.
Página 104 - His wit was in his own power, would the rule of it had been so too. Many times he fell into those things, could not escape laughter : as when he said in the person of Caesar, one speaking to him,
Página 292 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Página 2 - Deemonum,1 because it filleth the imagination, and yet it is but with the shadow of a lie. But it is not the lie that passeth through the. mind, but the lie that sinketh in and settleth in it, that doth the hurt, such as we spake of before.
Página 21 - For friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding out of darkness and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend ; but before you come to that, certain it is that whosoever hath his mind fraught with many thoughts, his wits and understanding do clarify and break up in the communicating and discoursing with another...
Página 1 - TRUTH. WHAT is truth ? said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief...
Página 18 - ... they purchase it many times at the hazard of their own safety and greatness. For princes, in regard of the distance of their fortune from that of their subjects and servants, cannot gather this fruit, except (to make themselves capable thereof) they raise some persons to be as it were companions, and almost equals to themselves, which many times sorteth to inconvenience.