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DRYDEN'S ODE ON THE DEATH OF HENRY PURCELL (3rd S. xii. 308.)-This ode was first printed in 1696 on the verso of the title-page of the music composed for it by Dr. Blow. The last line of the first stanza there reads:

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And list'ning and silent, and silent and list'ning, and list'ning and silent obey."

The ode was also printed, with the same reading of the line, in the collection of pieces on the death of Purcell prefixed to the volume of his songs published by his widow in 1698 under the title of Orpheus Britannicus. The repetition of the words might be supposed to be made by the composer, did not a comparison of the words of the ode as printed below the music with those prefixed to it suffice to dispel such an idea. Moreover, a reference to Dryden's other lyric poetry will show that it was his practice to repeat words in like manner as in this ode, and I have no doubt he wrote the line as it was first printed. W. H. HUSK.

HEADS COVERED IN CHURCH (3rd S. xi. 137.)— SAFA writes from the Army and Navy Club, and 1 therefore presume he is a military man, but I think he is mistaken when he says that "British soldiers, when on duty, take off their helmets or shakoes in church." When they do so they ought not to do so, and SAFA must not confound soldiers paraded for church, who are in fact not on duty; and soldiers, a picket for instance, told off to guard a church, or be officially present at a ceremony. In the first instance they properly uncover themthe second instance it is a military duty, and their selves as performing a mere civil obligation; in head-piece becomes a part of their accoutrement. HOWDEN.

HAKEWELL'S MSS. (3rd S. xii. 331.)-T. C. A. is a "lay-gent" most probably, or he would not lay much stress on the modern reprints which are thus stigmatised by the judges: "It is a miserable bad book," 1 Burr. 386; "they treated it with the contempt it deserved," 3 Burr. 1326; "is not a book of any authority," Dougl. 79. The late John Lee, Q.C., LL.D., of Hartwell House, by Aylesbury, published a catalogue of his law library, part of which had belonged to Sir W. Lee, C.J., his ancestor. In it there is mention of Hakewell's Modus tenendi Parliamentum (1 vol. 12mo, Lond. 1671). Did the Chief-Justice quote from this, or had he in his possession any MSS. of Hakewell's? In the latter case they would be perhaps still preserved at Hartwell. Dame Dorothy Pakington claimed the right of nominating the burgesses of Aylesbury. Her mandate to the bailiffs to return her nominees may be seen in Lipscombe's History of Buckinghamshire. In another case (I forget the exact borough) the right of nominating the burgesses was assigned to a femecovert by way of dower. It was said formerly that

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parliament could do anything but make a man into a woman. This, however, has been done by the Interpretation Act, which makes "he" equivalent to "she" and "they." If Mr. Mill had not been too precipitate and openly raised the question, it might have been arguable whether the new Reform Bill did not unwittingly confer the franchise and capacity of sitting in the House of Commons on females. J. WILKINS, B.C.L. Newcastle-on-Tyne, was a well-known printer of G. ANGUS (3rd S. xii. 285.)—Angus of the Side, ballads, chap and godly books, confessions, last dying speeches, &c. He was living about thirty years ago. The same sort of literature has been published in Newcastle by printers bearing the the ballad alluded to by ALPHA; but as it was one names of Marshall and Fordyce. I do not know of Mr. Angus's issues, I should not suppose it to J. H. DIXON.

be very

old.

CORROSION OF MARBLE (3rd S. xii. 307, 382.)— Without intending to interfere with such explanations of this phenomenon as your scientific readers (to whom J. H. B. appeals) may offer, far as they apply, I would just suggest that the which explanations will doubtless be valuable so phenomenon may not exist, at least in the form which he has been led to believe.

their surface more or less rapidly except granite, In our climate, all polished building stones lose well-selected serpentine, and rocks of that nature. In London streets a very few weeks of exposure will tions. The statement of J. H. B. amounts, howsuffice to take the gloss off those coloured marbles ever, to this-that there is a peculiar corrosion of the vertical surfaces and soffits of marble-work in Salisbury Cathedral, while the upper surfaces retain their polish.

which some architects introduce into their eleva

Now, granting the corrosion of the vertical surfaces, my own experience would lead me to question whether the soffits or under surfaces had ever been polished at all; while, as regards the upper surfaces, there can be no doubt that where stonework is exposed to be touched by the hand, or even occasionally dusted or cleaned, the original polish will be kept up, or even a new polish will be produced on work originally rough. In Chartres Cathedral, for example, which is built of a very fine grained stone, the handrail of the tower staircase and other mouldings exposed to the touch have received the polish of ivory. And people will touch for touching sake wherever they can. Doubtless the tops of the Fleet Street posts were polished by many fingers as hearty, if less methodical, than those of the great lexicographer.

Your correspondent does not describe any case of corrosion for which the above observations may not fairly account, but it would be interesting to know whether such cases really exist; and the

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DISRAELI'S EPIGRAM ON ALISON (3rd S. iv. 128.)-T. B. put a question in regard to this some years ago, and I believe has never obtained an answer. Perhaps it may be thought worth while to insert the following reply to it for his information, or that of other readers of "N. & Q." The passage T. B. had in his mind will be found in Coningsby (book iii. chap. ii.), and runs as follows:

"Finally, Mr. Rigby impressed on Coningsby to read the Quarterly Review with great attention; and to make himself master of Mr. Wordy's History of the late War, in twenty volumes, a capital work, which proves that Providence was on the side of the Tories."

C. T. B.

HOLLINGBERY (3rd S. xii. 329.)—In the Evening Standard of October 30, occurs the following

notice in the list of deaths:
:-

"HOLLINGBERY.-24th, at Broadwater, Sussex, Charles Hollingbery, Esq., in his 55th year."

This may afford T. W. R. a clue for farther inquiry. The arms recorded in Burke's Armory to the family of Hollinbury are-" Arg. a fesse sa. in chief, 3 pheons in base, a buck's head cabossed CROWDOWN.

of the last. Crest: a buck's head."

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ANTWERP CATHEDRAL (3rd S. xii. 328.)-I find the following references in the Index to the Additional Manuscripts in the British Museum, 17831835; possibly the documents there mentioned may contain something useful to E. H. H. : —

"Antwerp, in Holland, notes respecting the city, the cathedral (with a sketch), the Abbey of St. Michael, the Church of the Augustines, &c., 5083, f. 96; 6744, f. 51; 6759, f. 75; 6769, pp. 179, 247."

K. P. D. E.

"On peut être sévère et pas juste."

Macao). Yet, surely many of his works were not void of artistic merit. They were at least thought so by such men as Woollett and other celebrated engravers, who have immortalised several of his historical compositions, such as "The Boyne," "La Hogue," "William Penn," "General Wolfe," &c.

P. A. L. "WER DEN DICHTER," ETC. (3rd S. xii. 265.)— The lines

"Wer das Dichten will verstehn,

Muss ins Land der Dichtung gehen,"are Goethe's, and stand at the beginning of the Introduction to "Noten und Abhandlungen zu besserem Verständniss des West-Ostlichen Divans." They occur again slightly altered in a note, called "Entschuldigung," on p. 313, of Sämmtliche Werke, 1850. M. M.

Oxford.

I had a

BOTSFORD IN AMERICA (3rd S. xii. 306.)—I have reason to believe that the above name was who left the old country and settled in Connectigiven to the place referred to by my namesakes, cut more than two hundred years ago. visit some years since from the Hon. A. E. Botsford of Sackville, New Brunswick, who informed relatives, being royalists, were despoiled of their me that during the War of Independence his province of New Brunswick, where their descenpossessions in Connecticut, and retired to the dants are now in important positions.

Manchester.

J. W. BOTSFORD.

PEACHAM'S "COMPLEAT GENTLEMAN" (3rd S. xii. 290.)-Besides the later editions of the above work, cited in the Editorial note, there is another less generally known

"The Second Impression, much enlarged. Imprinted at London for Thomas Constable, and are to be sold at his Shope in Paul's Church-Yard at ye Crane. 1627."

It has the engraved title by Delaram, and, amongst the enlargements is the chapter on "Fishing" (2 leaves), usually supposed to have made its first appearance in the edition of 1634, which is also styled the "Second Impression," the same plate having, no doubt, been made use of. T. WESTWOOD.

BROMWICHAM (3rd S. xii. 361.)-MR. AINGER JOHN WOLCOT, M.D.: BENJAMIN WEST (3rd S. will find many places near Birmingham in which xii. 334.)— "Bromwich" occurs, as Castle Bromwich, West Bromwich, Little Bromwich, &c.; but these places are from four to eight miles away from the present town. Brummagem or Bromicham can in no reasonable way be obtained from Hutton's hybrid etymology, "Brom" "Wych" "Ham"; and as the name of the town has the same form of "Bermyngeham," from Domesday Book downwards, Mr. James Freeman contends that it is Beorming Ham-the home of the Beorms, or

Is not LELIUS very severe when, speaking of Benjamin West, he says: "Perhaps we shall next hear that he was an artist"? He, no doubt, was not a first-rate one, although he long had the honour to be President of the Royal Academy; and it would certainly have been better for his reputation had he painted less "by the acre of canvass" (as Chinnery once said of him to me at

sons of Biorm or Biorn; and Mr. Sebastian Evans, M.A., agreeing with that etymology, considers that the soft g before e would make the pronunciation, in the mouth of a Midlander, naturally glide into Berminjam, Bremijam, and Bromwicham (or Brummagem), the popular form of Birmingham. Some further details will be found in the Introduction to Mr. J. A. Langford's Century of Birmingham Life, now "nearly ready." ESTE. THE BRASS OF ADAM DE WALSOKNE (3rd S. xii. 374.)-The two compartments beneath the feet of the effigies in this brass are filled with ludicrous merry figures, as if to form a contrast between life and death. In the one on the right, the last figure is described by MR. JOHN PIGGOT, JUN. as carrying a jackass; but neither the tail nor the ears are like those of a donkey: the animal looks more like a large dog. Before this figure is a man on horseback, whose occupation is the subject of inquiry. As the horse is galloping on, and the rider half turned, seated sideways and looking back, armed with a shield, and raising one arm apparently in self-defence, it seems intended for a man frightened and pursued by some monster. A nondescript animal is behind him, mounted on a high dressed-up something which seems to go on wheels, but it may be meant for a ghost in a white sheet. The whole of the figures seem to represent frolics at a fair.

I am glad to see the two rhyming Latin lines quoted correctly. MR. BOUTELL unaccountably puts far instead of faex. But he has also taken a liberty with the text by giving the last word of the first line simus. Evidently it should have been so; but in all these cases it seems proper to copy every 'inscription faithfully, errors and all, and to add notes of correction. The lines stand on the brass thus:

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"Cum faex cum limus cum res vilissima sumus

Unde superbimus ad terram terra redimus." In each of the canopies above the heads of the two large figures is represented the figure of an old man with an infant: the same is repeated three

times on the brass of Robert Braunchê and his two wives, by the same artist. Is it St. Joseph? In single canopies down the middle are three apostles; the rest are disposed on each side, with companion prophets in double niches. F. C. H.

BROKEN CHINA (3rd S. xii. 346.)-White lead paint, mixed very thick and even, will fill up small holes and leaks in china that requires washing, but it will not answer for a large hole. It takes a long time to dry and harden thoroughly. Plaster-of-Paris, though it will not answer for anything that requires washing, is a good material for filling up spaces of missing pieces in ornamental china, even for large spaces of several inches across. When the space is large it should be lined with stout paper, pasted firmly round the edges of the

space to the inside of the piece of china. When this is dry and firm, the plaster-of-Paris is laid upon it as a temporary foundation to keep the plaster in shape and place while it is setting.

In a few days, when the plaster is quite dry and settled, it can be cut with a sharp knife, as smooth as the china; and if wanted, any pattern can be painted on it, in either water or oil colours. A large jar is at hand mended in this way and finished with oil colours about fifty years ago, which has stood satisfactorily. S. M. Ö.

Let me bring under the notice of EMKAY a cement which I think is worth trial for the purpose named. It consists of oxide of zinc made into a paste with a solution of chloride of zinc, containing ten per cent. of the salt. An oxychloride of zinc is thus formed which very rapidly hardens, becoming in a few hours as firm as marble. I can myself speak well of the applicability of this compound to many purposes, and I have little doubt that in artistic hands it can be made to replace at least small pieces of broken china. ACHENDE.

Dublin.

Either of the following recipes for broken china are good:

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1. Soak isinglass in water till it is soft, then dissolve it in the smallest possible quantity of proof spirit by the aid of a gentle heat; in two ounces of this mixture dissolve ten grains of ammoniacum, and whilst still liquid, add half a dram of mastic dissolved in three drams of rectified spirit. Stir well together.

2. Dissolve half an ounce of gum acacia in a wine-glass of boiling water; add plaster-of-Paris sufficient to form a thick paste, and apply it with a brush to the parts required to be cemented together. JOHN PIGGOT, JUN.

Plaster-of-Paris, painted over and varnished, will do as well as anything to supply the wanting pieces of pottery; but unless in ancient or very rare examples, the labour is lost. No china or pottery, unless very fine or interesting, pays fer mending.

ΑΝΟΝ.

Dumoulin's French liquid glue, imported by Cooke of Cannon Street, is the desideratum which EMKAY seeks. Having tested its efficacy on the fractured rib of a porcelain toast-rack, I can say, Probatum est. WILLIAM GASPEY. Kenwick.

ACTION OF HORSES (3rd S. xii. 328.) — If your correspondent, MR. RAMAGE, will observe horses grazing in a field he will find a solution of his question about the manner in which they move their legs. I have had this autumn a good opportunity of seeing them in a field at the rear of my house, and my attention was particularly drawn to them from having been often puzzled in trying to determine the question. As when grazing they

move leisurely, it is easily seen that they first move the fore leg, then the hind one of the opposite side, and so on- - never the two exactly together, and never the two of the same side together. Frequently when they find a tuft of grass particularly to their taste, they will delay over it, and then a few seconds will elapse after moving the fore leg before they stir the hind one, or the latter will "hang poised in mid air" before being put to the ground, showing the succession clearly. Though in trotting the two legs seem to move together, I have no doubt there is an interval of time between, though not appreciable to the sight. That all horses move their legs alike, I presume there is the same certainty as that all men do; yet I have, when riding, occasionally and very rarely observed my horse for a short time moving the two legs of the same side together, and a very strange motion it was.

R. B.

I can only speak of the canter. In the cavalry riding school or manége, the left hind leg follows the left fore, or vice versa, according "to the hand you are working by." Upon any omission of the kind the riding-master exclaims-"No! false!" and if you do not remedy the fault, horse and rider are entitled to "extra drill." EBORACUM.

NOVEL VIEWS OF CREATION (3rd S. xii. 374.)

If H. R. A.

The idea broached is not a new one. will refer to the following work: — "Men before Adam, or a Discourse upon the 12th, 13th,

and 14th verses of the 5th chapter of the Epistle of the Apostle Paul to the Romans. By which are prov'd, that the first Men were created before Adam. London, printed in the year 1656."

he will see the whole subject fully gone into. The work was written in Latin by Isaac de la Peyrère, a French Calvinist, in 1655. It created a great sensation, and was translated into English in the following year. It was referred to in "N. & Q.," 3rd S. ix. 14. The book is a scarce one, but a copy appeared in a London catalogue a short time since. G. W. N.

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Πὰρ δ' Αχλὺς εἱστήκει ἐπισμυγερή τε καὶ αἰνὴ,
Χλωρὴ, ἀϋσταλέη, λιμῷ καταπεπτηυΐα,
Γουνοπαγής, μακροὶ δ ̓ ὄνυχες χείρεσσιν ὑπῆσαν.
Τῆς ἐκ μὲν ρἱνῶν μύξαι ῥέον, ἐκ δὲ παρειῶν
Αἷμ' ἀπελείβετ' ἔραζε· ἡ δ ̓ ἄπληστον σεσαρυΐα
Εἱστήκει· πολλὴ δὲ κόνις κατενήνοθεν ὤμους,
Δάκρυσι μυδαλέη.

Scutum Herculis, vv. 263–270. The lines noticed above, and those headed "Furies" (3rd S. xii. 107, 236), are in a translation of "The Shield of Hercules," signed T. V., at p. 455 of Essays by a Society of Gentlemen at Exeter, 8vo, pp. 574. Exeter, 1796. The volume has only three plates-a monument, an urn, and a

cromlech. Perhaps the essay, which is entitled "Some Observations on Hesiod and Homer, and the Shields of Hercules and Achilles," was reprinted separately, with illustrations; perhaps that noted by C. P. may be wanting in my copy. H. B. C.

U. U. Club.

FAMILY OF LESLIE (3rd S. xii. 321.) - In reply to the statement of your correspondent A. S. A., I beg to say that the family of Leslie of Kininvie is not omitted, but duly recorded at p. 606 of my County Families. E. WALFORD, M.A. Hampstead.

ARCHBISHOP SHARPE'S MONUMENT (3rd S. xii. 321, 322.) - Your correspondent A. S. A. makes some slips. He describes Randerston as "lying I am a native of the "East neuk o' Fife,” and between the village of Queensbarns and Crail." know the district well. The place your correspondent means is Kingsbarns, not Queensbarns. muir-it was a royal forest. A. S. A. mentions A part of the adjoining district is called KingsJohn Cunningham of Barr. There was a Cunningham of Barns: I do not remember meeting with the Fifeshire family of Cunningham of Barr in any of the old local histories. It is not correct to state that Archbishop Sharpe's monument "has suffered from neglect and sectarian malevolence." In 1849 the structure underwent a thorough repair, and was most tastefully renovated. CHARLES ROGERS, LL.D.

2, Heath Terrace, Lewisham.

JOHNSON'S "DICTIONARY" (3rd S. xii. 332.)Mr. Campbell, the author of Lexiphanes, was, I understand, a student at St. Andrews at the period of Dr. Johnson's visit. By his satire on the lexicographer, he sought to avenge the wrongs of his native country. My father, who studied at St. Andrews some ten years after Campbell, used to relate that the satirist represented the sage defining "a window" to a pupil in these grandiloquent terms: "A window, Sir, is an orifice cut out of an edifice for the introduction of illumination." CHARLES ROGERS, LL.D.

2, Heath Terrace, Lewisham.

NOSE BLEEDING (3rd S. xii. 271, 336.)-The late distinguished physiologist, Dr. John Reid of St. Andrews, recommended to me a very simple remedy, which I have uniformly found to be effectual a dose, composed of fifteen drops of elixir of vitriol in a wine-glassful of water. The instant that this dose was swallowed, the hæmorrhage ceased. Charles ROGERS, LL.D. 2, Heath Terrace, Lewisham.

The following extract from the Talmud, quoted in Kitto's Cyclopædia (art. "Talmud "), contains some curiously fanciful remedies for a common ailment:

"For a bleeding of the nose, let a man be brought who is a priest, and whose name is Levi, and let him write the word Levi backwards. If this cannot be done, get a layman, and let him write the following words backwards-Ana pipi shila bar sumte'; or let him write, these words-Taam ali bemi Keseph, taam li bemi paggan'; or let him take a root of grass, and the cord of an old bed, and paper, and saffron, and the red part of the inside of a palm tree, and let him burn them together; and let him take some wool and twist two threads, and let him dip them in vinegar, and then roll them in the ashes, and put them into his nose; or let him look out for a small stream of water which flows from east to west, and let him go and stand with one leg on each side of it, and let him take with his right hand some mud from under his left foot, and with his left hand from under his right foot, and let him twist two threads of wool, and dip them in the mud, and put them in his nostrils; or let him be placed under a spout, and let water be brought and poured upon him, and let them say: As this water ceases to flow, so let the blood of M. the son of the woman N. also cease."-Gittin, fol. 69,

col. 1.

The above remedies are at the service of your correspondent, if he is disposed to try them.

B. H. C.

SIR WILLIAM WALLACE (34 S. xii. 47.)F. J. J. inquired in your columns whether Wallace was actually a knight? The recent publication by the British government of the facsimile of a letter to the Pope by Philip "the Fair," King of France, recommending the Scottish hero to his protection, settles the question in the affirmative. I present the letter in its original form, and add a translation:

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QUAKERISM (3rd S. xi. 127.)-Any person who has followed religious immigration into the States of America, must have been painfully struck by the cruel intolerance shown to the Quakers by those who had stigmatised and fled from it in England. The fact is that, in the first period of the sect, the greater portion entertained ideas respecting the second person of the Trinity which made the New-Englanders regard them as out of the pale of Christianity. This is clear from a passage in Neale's History of the Puritans, and the confession of faith cited by LELIUS was doubtlessly a sort of political as well as theostandi in the general Christian community. When logical compromise, to give the Quakers a locus Calvin burnt Servetus, he is reported to have said that, without some act of conclusive severity, the reformers, with their doctrine of private judgment, would soon cease to be Christians at all. I recall this as an analogous reason, not at all as an excuse, for the persecution of the Quakers in America. As things are at the present moment, I believe there is no more implied Socinianism in Quakerism than is to be casually found in any sect where the right of individual opinion is left unfettered. Calvin, however, was right in his prognostic, though he was wrong in his mode of action. The reformed church in France, springing directly from Geneva, is now rent in twain-s great body of it being purely rationalistic, with its priesthood, its professors, and its periodical organ. It is somewhat singular that the Quakers, who have become so numerous in the United States and in the North of England, should never have appeared in France as a sect. The payment by the government, for now above two generaThe ignorance of some otherwise well-informed tions, of only a certain number of recognised compersons, respecting the claims of Wallace as a munions can hardly be a reason; for wherever national patriot, is deplorable. I once heard an they establish themselves, the Quakers have inEnglish lady, in reply to her husband, who was variably become rich enough in a very short space speaking to her of the Wallace monument, say-of time to maintain themselves and their faith, "Pray, my dear, who was Mr. Wallace?"

"Philippus Dei gratia Francorum Rex dilectis et fidelibus gerentibus meis in Romanam curiam destinatis, salutem et dilectionem. Mandamus vobis quatenus Summum Pontificem requiratis ut dilectum nostrum Guillelmum le Waleis de Scotia militem recommendatum habeat in hiis que apud eum habuerit expedire. Datum apud Petrafontem dies Lune post festum omnium sanc

torum."

66

(Translation.)

Philip by the grace of God, King of the French, to

my loved and faithful, my agents, appointed to the Roman Court, greeting and love. We command you to request the Supreme Pontiff to hold our loved William the Waleis of Scotland, knight, recommended to his favour in those things which unto him he has to despatch. Given at Pierrefont, on Monday, after the feast of All Saints."

CHARLES ROGERS, LL.D.

2, Heath Terrace, Lewisham.

JOHN KNOX (3rd S. xii. 332.)-The answer to K. I. X., about Knox playing at bowls on Sunday, is unsatisfactory. Knox did not believe all that was done at Geneva was right. He took the good and rejected the evil. Those who have said he

and there is no ground for supposing that a community so peaceful, and so unargumentatively obedient to the powers that be, would not have obtained toleration. HOWDEN.

NEEDLE'S EYE (3rd S. xi. 254, 323.) — It has been said that in the dialect of Galilee the word for camel means also the cable of a vessel, and, when one remembers how much of the Gospel

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